There is an unfortunate tendency among us liberal Christians to act as though sin and evil are not real problems. There are only environmental factors, lack of education, poverty and desperation, etc. This tendency is not as strong as it was a century ago when many liberal Christians expected "progress" to bring the kingdom, but it is still one of our biases. And so we sometimes think it quite easy to follow the lesson of today's parable. We have no difficulty leaving the field a mix of wheat and weeds. After all, weeds are just disadvantaged and misunderstood.
Now I don't mean to make light of the very real impact that social forces have in shaping our world and in shaping individual's lives. There are countless human problems that can and have been addressed via education, increased opportunities, social reforms, and so on. But these cannot address a more fundamental problem with the human condition. There is something inherently tragic and self-destructive about us. We are quite proficient at doing the wrong thing even when we know full well what the right thing is and know it is in our self interest to do that right thing. We have a tendency toward greed and covetousness that only seems to get worse the more that we have.
I don't understand acknowledging the basic problem to lead to a pessimistic outlook. Instead is like an alcoholic or addict admitting his fundamental problem as the first step inrecovery. It is acknowledging that I need help, that I need "saving." I cannot be who I am meant to be without help from God and others.
Jesus' parable presumes that when we are transformed and made new in him, we will no longer feel quite at home in the the world as it currently operates. We will be fundamentally out of sync with many of the forces that drive society, politics, economics, and so on. And I think that it is only when we experience this strong dissonance with the world that Jesus' parable begins to resonate. Only when we recognize that the way of Jesus is in deep conflict with the ways of the world do we face the dilemma of the slaves in the parable who want to do something about the weeds. Only then do we recognize that parable is not about tolerance or those who are simply different, it is about a tolerance of those who are our enemies.
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