Jesus concurs and suggest the lawyer do so. But the lawyer presses the issue asking, "And who is my neighbor?" This is the question that provokes Jesus to tell the parable of the "Good Samaritan," the tale of a surprising hero who tends to the needs of a beaten and battered man who has been ignored by a priest and a Levite. And at the end of the parable Jesus asks the lawyer, "Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" The answer is obvious, but, of course, this does not actually answer the lawyer's original question.
The lawyer knows he is to love, to do good, to his neighbor. But he is looking for limits, for who falls outside some boundary. In essence, the lawyer's questions is, "Who do I not have to love?" But Jesus turns the question on its head. To a question about who is outside the boundary, Jesus tells as story about an outsider who acts like a neighbor. To the question, "Who is my neighbor?" Jesus answers, "Be a neighbor."
We Christians engage in seemingly endless fights over what the Bible tells us to do or not do. And we have justified a fair amount of evil and hate from our readings of the Bible. Now clearly I would not be a Presbyterian pastor if I did not think the Bible had answers. But what if, like that lawyer, we're asking the wrong questions?
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