In his letter to the Galatians, Paul contrasts the life of the Spirit with that of the flesh. Unfortunately, we are prone to filter these words through a spirit/flesh dualism that Paul does not share. We often think of life as having a spiritual component and a bodily one, but Paul doesn't share this Western, philosophical worldview. He sees bodily existence as part of our intrinsic human nature. He cannot even contemplate a existence without a body, which is why he insists that the resurrection is bodily, even if it is some sort of body he cannot fully comprehend as yet. (See 1 Corinthians 15:35-57)
Because Paul assumes all human life is bodily, he does not view the body as bad. He is not saying that human life should put aside everything connected with bodies in order to be a good life. Notice that life dominated by what Paul calls "the flesh" is not simply about problems caused by bodily passions. Religious folks often emphasize the bodily elements of this list, "fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. " But notice that many items on this list - strife, factions, quarrels, anger, sorcery, and so on - are not about bodily passions at all.
By the same token, many of the fruits of the Spirit, "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control," cannot even be practiced without a body. In fact most all of these require me to be in relationship with another, a real, bodily relationship where I can do things for them and choose not to do things that would hurt them.
I once preached a sermon that quoted the late, great, Southern comedian, Jerry Clower. He said, "Some people are so heavenly minded, they ain't no earthly good." I think sometimes that comes from misreading Paul and Jesus and divorcing bodily living from faith. But both Paul and Jesus insists there are fruits of the Spirit, concrete ways that our bodily living demonstrate a new life in Christ. And I am increasingly convinced that the spiritual revival the Church needs, and that is beginning, requires two closely related things: a deepening spiritual relationship that draws closer to God through intentional practices, and an intentional life of discipleship that emerges out of this relationship, a life that focuses more on following Jesus than believing certain things about him.
Jesus said, "You will know them by their fruits." Where is the Spirit calling you into a new way of living that is marked by "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control?"
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