Matthew 1:18-25
Saying “Yes” to Divine Dreams
James Sledge December 19, 2010 – Advent 4
Joseph was a “righteous man.” It says so right there in our gospel reading this morning. Of course I’m not sure that very many of us have a real clear image of what a righteous man looks like. After all, when was the last time you heard anyone called a righteous man or a righteous woman? Not a term that get bandied around in everyday conversation.
So then, who in our world looks like Joseph? Who would our gospel writer, if he were alive today, say is righteous?
I thought about that question for a while when I was working on this sermon, trying to come up with something comparable for our day. Occasionally when a person has died and I’m talking with people about a funeral, someone will say, “He was a good Christian fellow” or “a good Christian woman.” That might be a candidate, except that I have learned over the years that this label gets applied to anyone who ever belonged to a church and isn’t a registered sex offender.
There are other possibilities, though: “a pillar of the community.” We hear of people who have “great integrity and morals.” There are those who always “do the right thing.” There are “good citizens” and there are good sports who always “play by the rules.”
I suppose that Joseph is all this and more. After all, near the end of Matthew’s gospel, when Jesus speaks of those who unwittingly fed him when he was hungry or visited him in prison when they did it to “the least of these,” he calls them “righteous.”
And so Joseph is the sort of fellow who always goes above and beyond, who returns the bag of money that falls from the armored truck, who pays the sales tax on the television he bought online, who always opens his wallet for the needy person who approaches him on the sidewalk, and gives at least 10% of his income to the local church.
Yet this Joseph is all set to undermine God’s plans when we first meet him. He’s not doing it out of meanness or spite, but nonetheless, he is about to make the mother of Jesus a single mom in a world that offered no protections for such mothers or their children, in a world where only prostitutes were expected to find themselves alone with a child.
Joseph is a good and decent guy, a pillar of the community who always does the right thing, and so he doesn’t want to hurt Mary. But there are rules, and the law is clear. He will try to spare her and “dismiss her quietly.” But of course people will still find out. People will still talk. But what else can Joseph do? Rules are rules.
If you are a regular reader of the letters to the editor, you may have noticed the string of letters in the Columbus Dispatch sparked by Upper Arlington Lutheran pulling out of their denomination over objections to ordaining gays and lesbians. In the usual way such letters go, someone spoke against what UALC did, prompting someone to defend them, which prompted someone to respond to that letter, and so on.
None of the writers seemed to be official spokespersons for the church, so keep that in mind, but I was quite struck by a line in one the letters defending the decision to leave the denomination. The writer argued that they had no choice. They had to follow the rules. In fact, said the letter writer, God is bound by those rules, too. “God cannot trump his truth with his love. He will not.”
I’m always a little surprised at the way some Christians think God’s love is confined within whatever boundaries they imagine for it. Often these boundaries are lifted from the Bible, but the trouble is; there are often other passages in the Bible that show God crossing that very same boundary. Jesus had no trouble routinely crossing religious boundaries that the church authorities of his day said were absolute. Whether it was Sabbath keeping or not touching people who were “unclean,” both straight from the Bible, Jesus would ignore such rules if doing so allowed him to help someone, heal someone, or show God’s love.
And in our gospel verses this morning, Joseph finds himself in a position where embracing God’s plan means ignoring the rules and crossing religious boundaries. Now I suppose we could get technical and say taking Mary as his wife only seems to be against the rules. She isn’t pregnant because she cheated on Joseph; at least that’s what Joseph dreams.
How many of you would make the sort of decision Joseph did on the basis of a dream? “Joseph, don’t worry about Mary already being pregnant. God did it. Go ahead and take her as your wife, and claim the child and raise him as your own.”
If I had such a dream, I can just imagine my thought process the next day. “Well in my dream, the angel said this was all part of God’s plan, so maybe I wouldn’t actually be breaking the Law. But if God really wanted me to adopt this baby, couldn’t God have told me first, let us get married, and then get Mary pregnant?”
I don’t know about you, but I think it highly likely I could talk myself out of doing what the dream said. And if I was as straight an arrow as Joseph? A dream – God’s Law… God’s Law – a dream (weighing the two in my hands as though scales).
Today is the last Sunday in Advent. Finally we get to hear about a pregnant Mary and the baby Jesus. We finally get to see God’s plan take shape. But many of us have been doing Christmas for so long that there isn’t much surprise left in it. For us, Christmas isn’t about rule breaking and crossing religious boundaries. It isn’t about being surprised at the lengths God will go to save and restore, the risks God will take to draw us into the divine embrace.
But from beginning to end, the story of Jesus defies convention, breaks rules, upsets the status quo, and crosses cherished religious boundaries. It is quite remarkable. And perhaps even more remarkable, the whole plan depends on others joining God in this surprising, boundary-crossing enterprise. Mary must say “Yes.” Joseph must disregard the rules and “Yes” to a dream. Fishermen must drop their nets and say, “Yes” to Jesus’ call. And we must say a “Yes” of our own.
As we celebrate another Christmas, as we bask in the warmth of God’s love become flesh in Jesus, we also hear once more the promise of God’s coming new day, a day that brings good news to the poor, justice, and peace. We encounter this strange Messiah who regularly crosses boundaries, upsets religious sensibilities, breaks the rules, and upends the status quo, all to point to God’s new day, God’s coming rule.
And in the wisdom of God, this coming Kingdom requires us to do our part. It requires more than right beliefs, more than following the rules, more than being moral. It requires our “Yes.” It demands a “Yes” that trusts divine dreams and visions, and trusts that God’s love is the most powerful thing in all creation. It demands a “Yes” that would risk anything, even life itself, to be a part of the new thing God is doing.
Joseph was a righteous, law-abiding man, and rules are rules. And yet, When Joseph awoke from sleep, he did as the angel of the Lord commanded him.
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