At a gathering of pastors this
afternoon, the question of whether we were singing Christmas carols yet in our
congregation came up. Answers varied, but the general consensus seemed to be
that carols began to sneak in on the 3rd Sunday in Advent, and generally
arrived by the 4th. But the Daily Lectionary hasn't yet gotten the memo.
Today the gospel reading tells of preparation for Jesus' last supper, and the
lectionary will not take a decisive turn toward Christmas until the end of next
week.
For many people it seems odd to be
reading about Jesus' arrest only days prior to Christmas Eve services. But of
course, the heart of the Christian story is in Holy Week. Neither John nor Mark
feels any need to mention Jesus' birth in their gospels. And the
"Christmas story" is only in Luke. That in no way diminishes
the Christmas story, but it reminds us that Christmas is only an opening scene
in a story whose plot revolves around the cross.
Many people would rather not have
crosses at Christmas, unless they are pretty, decorative ones. I think I've
written here before about how I once took the rough cross we used during Lent
and leaned it against the empty manger that sat in our sanctuary during Advent.
A lot of people were very offended and told me so. I didn't do it again
in the years that followed, but I wondered if perhaps I should have, at least
occasionally.
Many are familiar with the term
"Christmas and Easter Christians." These are folks generally
not seen at church except for these celebrations. They, understandably, want to
participate in the joy of Jesus' Incarnation and his Resurrection, but they
would rather skip over the road he walks and the cross that stands at the end
of that road. And even a lot of us year round Christians prefer to do the same,
even if we do so in a less literal manner. We prefer the "cheap
grace" that Bonhoeffer wrote about 75 years ago, "grace without
discipleship, grace without the cross."
I don't want to dampen the
celebration of Christmas. That Jesus enters into human history demands that we
celebrate and give thanks, but we can never detach that celebration from the
call of Christ to follow him. To do so is to deny ourselves the newness we are
promised in Christ. It is for God to leave us right we are, doing nothing more
than patting us on the head and saying, "There, there. It's alright."
But the birth of a Messiah heralds
a wonderful and new thing, a whole new realm that is breaking into the world as
we know it. And only in following Jesus do we begin to experience and
live in that new realm, that kingdom of God, now.
“In that region there were
shepherds living in the fields, keeping watch over their flock by night… Now
the festival of Unleavened Bread, which is called the Passover, was near. The
chief priests and the scribes were looking for a way to put Jesus to death.” These
verses from different parts of Luke may jar and even upset us when set side by
side. But perhaps that is nothing more than the jarring difference between the
realm where we currently live and the realm that we begin to know in following
the way of Jesus.
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