As I write I'm sitting in the airport terminal, waithing to begin my journey to Turkey. I'm traveling with a group of pastors on a trip sponsored by the Institute for Islamic and Turkish Studies, or IITS, in Fairfax, VA. Members of my congregation recently broke the Ramadan fast with worshipers at the IITS mosque. It was a delightful evening with great food and the most wonderful company and hospitality.
Because of my relationship with the folks at IITS, the recent attack on a Navy recruiting center in Tennessee that killed five servicemen left me with a second, heartbreaking reaction. After the initial shock and sadness that such a tragedy had occurred, I immediately thought of the good people at IITS and countless other Muslims like them. Because the attacker was Muslim, some Americans with declare all Muslims guilty by association. This seems so unfair to my friends, and I can only imagine the pain it causes them.
Speaking of guilt by association, I have a number of Facebook “friends” who claim that the Confederate battle flag is not tainted by its association with a war to preserve slavery, hate groups such as the KKK, or the fact that so many southern states raised it over capitals and incorporated it into their state flags to protest the civil rights movement. And in an interesting oddity, those most vocal in defending the Confederate flag are often the same people condemning all Muslims for the actions of a few.
What is it that makes us humans so good at dividing ourselves into different groups, then assuming the worst of those whose group is different from ours? What makes us willing to believe the absolute worst about those who are different than us while at the same time excusing terrible actions by members of our own group as aberrations?
For me as a Christian pastor, such questions are even more troubling because religion is often heavily invested in the “we’re in and you’re not” game. We Christians, whose greatest commands are about love, can be downright hateful to those we deem on the outside. Clearly some Muslims have similar issues.
As I finish writing, I am now in Istanbul, brought here by a Muslim imam, and experiencing the warmth and hospitality of all those I've met. It is interesting being in a place where I'm the minority, whether the measure is language, ethnicity, or religion. Surely my being a Christian American carries with it a number of guilt by association issues for people here. But based on my limited experiience so far, perhaps not. Regardless, I look forward to the coming week and the chance to continue pondering those things that divide us, as well as looking for those things that bind us in a common, shared humanity.
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