Sunday, June 12, 2016

Preaching Thoughts on a Non-Preaching Sunday

Looking over today's passage from 1 Kings 21:1-21, it is hard to avoid connecting it to this political season. The story is about greed, but even more, it is a story about abuse of power. The story starts out simply enough. King Ahab would like to buy Naboth's vineyard which adjoins his property. He offers to give him another vineyard or to give him cash. Seems reasonable.

But there is a problem. The land is ancestral. This is more than a
matter of sentiment. In Israel, ancestral land was understood to be held in trust. This was part of the commandments Moses had given Israel. There was even a provision in the Law where ancestral land that had somehow been sold or lost would revert to the family every 50 years, in the Jubilee year.

Naboth's refusal to sell is an act of faithfulness to God's law, an act to ensure his family is provided for in the future. The story makes note of this twice, but Ahab makes no mention of it when he mopes and tells his wife of his "problem." Ahab, as king, is supposed to be one who upholds the Law. Even more, he is supposed to be a shepherd who watches over the people, especially those who are vulnerable. Yet he gives no thought to that at all.

Ahab is already wealthy. Surely that should make him able to keep his priorities straight. Without real financial worries, surely he is free to attend to the needs of his flock. But of course that is not how wealth tends to work. Very often, those with wealth seem preoccupied with it, with protecting what they have and with gaining more. There are notable exceptions, but far from freeing wealthy to care for those with less, it often makes them more callous. Clearly that is the case with Ahab.

We don't have kings in our day, but our leaders are often wealthy. Indeed as the costs of running for public office grow ever higher, our "shepherds" are more and more likely to be people of wealth. And if not, they are heavily dependent on people of wealth to provide the funds needed to run.

If rulers and leaders are supposed to be shepherds, we who are Christians have a ready made way to judge the shepherd-like qualities of office holders and those running for office. We say that Jesus is the "Good Shepherd," yet even among voters who say faith is important to them, the candidates we support and elect often look very little like Jesus. Even Bernie Sanders, who often did look more shepherd-like in his stances, has seemed to me a bit too filled with hubris and a sense of self-importance of late. And Donald Trump... Even his most ardent supporters are not likely to suggest he exhibits many Christ-like qualities.

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We live in a time when income inequality is growing, when those at the bottom are struggling while those at the top are doing remarkably well. It is the sort of time that often caused Israel's prophets to blast their leaders as bad shepherds who failed to watch over and care for the most vulnerable. So how can we who follow the prophet Jesus not be appalled at the problems facing the poor in our day?

I wonder if it is even possible for us to use Jesus as a measuring stick for our political candidates. Politics has become such a strange game in our country. And the country has become so bitterly divided. Still, I wonder what sort of judgements we might make if we thought of every political office, from US President to school board member, to be the office of Good Shepherd. Would it make any difference?

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