Not Partisan but Political

Recently someone told me that she liked the bumper sticker on my car, but as she stated her reasons for appreciating it, I realized she had misread it. It was an understandable error. I don't recall exactly when I placed it on the bumper, but it was probably ten or more years ago. As the years have taken their toll on both the bumper sticker and the vehicle it's attached to, the sticker has begun to curl at the edges, partially obscuring the message. The person who liked it had seen only, "God is NOT a Republican." She'd not noticed the "Or a Democrat."

I should add that this admirer of my bumper sticker saw it in a church setting. Unfortunately I didn't have a chance to follow up with her and see if she liked because she thought it a nice counter-balance to the way some conservative Christians have intertwined faith and the Republican party. Or perhaps she liked it because she thinks God is more of a Democrat. But when the bumper sticker spoke its entire message, it proclaims a God belonging to no political party. God is non-partisan, but that does not mean God is not political. In fact, God is very political.

The laws that God gives in the Old Testament require a certain sort of community, one that cares for the poor, where landowners must leave part of their crop behind for the needy, and where land that the rich have acquired must be returned to the original owners every 50 years. All debts were to be canceled at the same time. Implementing such requirements was a political undertaking, and there is not a lot of evidence that Israel ever abided by all these rules. No doubt the rich and powerful objected.

When Jesus came, he stood firmly in the politics of God and the Old Testament prophets. He said he came to bring "good news to the poor... release to the captive... to proclaim the year of the Lord's favor." The year of the Lord's favor is the year when property goes back to original owners and all debts are called off. No wonder Jesus scared the powers-that-be.

A lot of people wish "the church would stay out of politics," but doing so requires ignoring an awful lot that God/Jesus said. Relegating Jesus to a personal Savior concerned only with getting you to heaven requires ignoring huge portions of Jesus' teachings.

Jesus was political. Jesus did not get executed by Rome because he was meek and nice. He got executed because he was perceived as a threat. He proclaimed a Kingdom of God that put the poor and outcast first and the rich and powerful last. "Blessed are you who are poor for yours is the Kingdom of God... But woe to you who are rich, for you have received your consolation." (Luke 6:20, 24)

The people who ran the current kingdom, the one headed by the Roman emperor, didn't like such talk. Neither did the wealthy leaders of Temple Judaism who had a good thing going with the Romans. But the poor, the regular folks who paid the exorbitant taxes, loved it. That scared Rome and the Jewish powers-that-be even more.

But while Jesus is political in the extreme, his methods did not look at all like others who wanted to shake up the system. No violent overthrow. No weapons. Instead he called his followers to operate out of an ethic of love. Jesus called out injustice. He condemned those who exploited the poor and weak and marginalized, but his political vision was to be enacted in strange ways, ways that loved and prayed for enemies. (Although Jesus did once get so upset by Temple vendors who were ripping off pilgrims that he ran them out of the place.)

Perhaps no one in recent US history has embodied Jesus' way of being political better than Martin Luther King, Jr. He pulled no punches in condemning the politics of segregation that dehumanized African Americans while reserving the riches and benefits of America for whites. MLK terrified the powerful in much of America, but not because of weapons or violence.

I wonder if American Christianity can ever recover a faith that is political in the manner of Jesus or MLK. I think Jesus and MLK could act as they did, being very political but not engaging in hatred or violence, because they trusted that God was part of their cause. The assurance that God was engaged in the struggle meant that outcomes were not entirely up to them. They could struggle and suffer because they knew, as Dr. King said, that "the arc of the moral universe is long, but it bends toward justice." It so bends because God is a God of justice, and justice always involves politics.

As someone who sees much happening in our country right now that goes against God's care for the poor, the vulnerable, the immigrant, it is easy to despair. Such despair often turns to frustration and anger, and I rarely act in ways that are helpful when my anger burns hot.

But if God is indeed a God of politics, a God who will not long remain on the sidelines as the poor and vulnerable cry out, then my despair and anger can be tempered by hope. I can argue and agitate for the politics of God with resorting to self-destructive behaviors driven by anger and despair. But oh do I wish that the arc would bend a little more speedily. Come quickly, Lord Jesus.