Luke 19:28-40; 22:14-23
Accidental Parade Goers
James Sledge Palm/Passion April 14, 2019
My
memory sometimes misleads me, but I recall the Palm Sundays of my childhood
being bigger deals they are nowadays. In my childhood church, the palms didn’t
have to share billing with the passion. Every year it was a parade from
beginning to end. A lot more fun that way, but with a significant downside. The
church of my childhood memory rushed from Palm Sunday parade to Easter parade,
from celebration to celebration, and it was easy to miss the betrayal, trial,
and execution that lay in between.
In
one of his letters, the Apostle Paul writes, But we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles, but to those who are
called, both Jews and Greeks, Christ the power and the wisdom of God. For
Paul, and for the gospel writers, the cross is absolutely central, but it is
more fun to go from one parade to the next.
Each
of the gospel writers tell the story of Jesus’ entry into Jerusalem slightly
differently. Perhaps you noticed that there were no palms at all in Luke’s
version. This isn’t because the writers have heard different versions of events
but because they are more like preachers than reporters or historians. The
gospel writers have slightly different points and emphases for their
congregations to hear and so they tell the story differently.
Luke,
like all the gospel writers, connects Jesus’ entry to Psalm 118 and to the
prophet Zechariah. The prophet speaks of a coming, victorious king who rides in
on a colt, and the psalm is a coronation psalm, one that would have been used
in Israel’s past when a king ascended to the throne.
In
Luke’s telling, an interesting distinction gets made between the parade
watchers and Jesus’ actual followers. Luke doesn’t report a crowd, but he does
say that people kept spreading their cloaks on the road, which certainly
befits a royal procession. But it is the disciples, and not the crowd or people,
who begin to shout joyfully from Psalm 118. “Blessed is the king who comes in
the name of the Lord.”
Some of the Pharisees object to this
explicit naming of Jesus as Israel’s messianic king, but Jesus insists that his
disciples are correct. Apparently these Pharisees weren’t overly bothered by
cloaks spread on the road. They don’t mind celebrating Jesus as a great teacher
or healer, but to declare him God’s Messiah, the long awaited king, is too
much.
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When I started on this sermon, I got a little
stuck. That often happens to me around Easter and Christmas. The stories are so
familiar. What new is there to say? And so I was sitting at my desk, staring
off into space, thinking about parades and crowds and disciples, and wondering
what they have to do with one another when I recalled a different parade.
Nearly
forty years ago, I accidentally found myself at a parade. I was in the midst of
a solo motorcycle journey across the country. I think I was somewhere in
Minnesota, not too far from the Canadian border, and I happened to enter a
quaint, small town, just in time for some sort of celebration. I don’t recall
what they were celebrating, and I don’t recall many particulars about the
parade. I do recall that it was wonderful fun, and they were giving out some
really interesting tasting beer.
I
assume that at one time I could recall what this parade was about, but enjoying
it really wasn’t dependent on understanding it. There were crowds and cheering
and bands and beer. It was a grand ole time, and as an accidental parade goer,
I could simply enjoy it.
It
strikes me that large chunks of my life have been somewhat accidental. That’s
certainly true of my religious life. I was born into Christianity, and growing
up in North and South Carolina over fifty years ago, you had to work pretty
hard not to be pulled along by the church parade. The Gideons came to my
elementary classroom and handed out pocket-sized editions of the New Testament
with Psalms. All the little league, junior high, and high school sports teams I
played on said the Lord’s Prayer prior to the contest.
The
Palm Sunday and Easter parades came right down my street. It would have required
great effort not to participate. But for much of my life, I was simply part of
the crowd. I was, in many ways, an accidental parade goer, and if, by some
magic, I had been transported to another place and time where the parade was
never held, I might well now be as fuzzy about its particulars as I am about
that parade in Minnesota.
Such fuzziness is actually rather common.
Many in America love the Christian parade yet seem not to know what it’s about.
From conservative Christians who imagine that Jesus loves America and guns but
hates gays, to liberal Christians who think Jesus was just a really nice guy,
America is filled with accidental Christians who’ve never realized that the parade
is about making Jesus ruler of their lives. It’s about following one who will
not go along with the ways of the world, even when that leads to a cross. It’s
about, as Jesus says, denying yourself and taking up your own cross for the
sake of the others and the sake of the world.
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When
we developed our new missional mandate – “Gathering those who fear they are not
enough, so we may experience grace, wholeness and renewal as God’s beloved” –
we came up with three basic strategies for doing this. We titled them Gather,
Deepen, and Share, and what I’ve been talking about seems to fit well with two
of those, Gather and Deepen.
In
our gospel reading, both “people” and “disciples” gather for the parade, but
only the disciples have some inkling of what it is really all about. The people
are accidental parade goers, not disciples. Their hope, their faith is shallow,
and in just a few days, some of them will shout “Crucify, crucify him!”
The
disciples have gone much deeper, although even they do not fully understand. In
the coming days, one will betray Jesus, most will abandon him, and Peter will
deny him. It will take the resurrection and the Holy Spirit for them to become
the bold leaders who found the Church, willing to give their lives as Jesus had
done, but they are not accidental parade goers.
We
have gathered today with varying degrees of intentionality, some more
accidental than others. But Jesus beckons all of us to follow him, to go
deeper, to discover the meaning and joy of living with him as your king and master,
as your Lord and God.
In
this Holy Week, I hope you will find a way not to rush from a parade of palms
to Easter parade. I hope you will go deeper, following Jesus to arrest,
abandonment, trial, execution, and grave. And through that journey, may you
discover the new life that is possible as disciples of Christ Jesus.
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