For much of modern Christianity, there has been a tendency to view the world along us-them lines. We are Christians; they are heathen pagans. We are right; they are wrong. We are in; they are out. We get it; they don't. You get my drift. And their only hope is to become like us.
For much of the modern Christian era, it was also difficult to separate Christianity from Western civilization. Many of the assumptions about the West were shared with the Church (though to be honest, I'm not always sure who was sharing with whom). Thus the colonial expansion of the West coincided with the missionary movement. Just as many assumed an eventual Western dominance and hegemony over the entire world, so the Church also assumed the same for the faith. And missionaries often engaged in a great deal of westernizing to go along with Christianizing. One oft noted example was the requirement for African churches to adopt Western music and musical instruments. Pastors also needed to wear Western styled robes. Somehow anything from their culture was problematic.
But while few people any longer hold onto dreams of Western world dominance (if anything we're worried it could go the other way), the old us-them lines of the missionary days often persist. In matters of faith, we still tend to think of right and wrong, in and out, us and them. And they need to become like us.
That makes Paul's words to the Roman congregation of interest to me. Paul speaks of those Gentiles who instinctively abide by the law as being "a law unto themselves." He speaks of the law being "written on their hearts," and Paul is not talking about Gentile Christians, but simply Gentiles. Conversely, Paul warns his Jewish brothers and sisters about counting on their relationship with God to shield them when they live contrary to God's ways. And he paraphrases the prophets saying, "The name of God is blasphemed among the Gentiles because of you."
It seems to me that the us-them of Christian-heathen has essentially supplanted the old, biblical us-them of Jew-Gentile. We're the special ones with the relationship with God. And if you become one of us, you can be special, too. Yet while happily claiming our special relationship with God via Jesus, we continue to create and support a society that is at odds with Jesus' teachings about peace, non-violence, wealth, sacrifice, loving our enemies, and so on. And when we claim relationship with God through Jesus but don't live as Jesus taught us, don't we find ourselves under those harsh words of Paul? "The name of God is blasphemed among the (non-Christians)/Gentiles because of you."
Fortunately, I see signs everywhere that this is changing. While the good news Jesus calls us to share is still very often blemished by arrogant, us-them attitudes, increasingly a new breed of Christian is emerging. These folks are more interested in being faithful to Jesus' teachings than in labels and doctrines. There is nothing wrong with doctrines per se, but they exist to help us in following Jesus. They were never intended to be possessions that let us feel special or superior to "them."
When we find ourselves falling into an us-them sort of thinking, it is helpful to recall that the people Jesus upset were not the pagans, heathens, or "them," but religious purists and leaders of the religious institution. And then we should ask ourselves, do our actions in the name of Jesus cause non-Christians to curse God and Church, or to give thanks and praise?
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