Now it is very difficult to be serious about following God or Jesus without ending up in a religious group of some sort. Whether you're focused on feeding the poor, racial reconciliation, or ending abortion, you are likely to link up with others who think about God in similar fashion to you. We are social animals and we need the support of groups. Religion often gets a well-deserved, bad reputation, but it's nearly impossible to practice any form of serious faith or spirituality without some sort of group or practices or methods. And as soon as you do that, presto, it's a religion.
But having said that, it certainly seems that a lot of God's surrogates are obnoxious and shrill. They sometimes seem more angry than loving, more arrogant than humble, more "it's my way or the highway" than "love your enemies." If those claiming to be God's surrogates are supposed to represent God, to share some attributes with God, well no wonder some people get a bad impression of God, not to mention religion.
God doesn't seem to be real big on showing up in person that often, and so as someone who believes in God, I think it's a good thing that God at least put in a lengthy appearance in the person of Jesus. For me, Jesus is the surrogate's surrogate, the one who fully embodies the character and disposition of God. And Jesus rarely has the shrill, angry, arrogant, "my way or the highway" attitude of some who claim to represent him and God.
When Jesus does get all worked up, it's almost always at shrill, arrogant, holier-than-thou religious types. It's not that Jesus is anti-religious. In fact, he's a very religious person. But he seems constantly to have troubles with his religious brethren, and he ends up spending a lot of time with folks the religious surrogates wag their fingers at.
My own denomination (Presbyterian Church, USA), like most denominations, has a mixed history as God's surrogate. We've had our better moments, and we've had our colossal failures. But as religious participation has waned in America, we, like many other denominations, have gotten worried about survival. We talk a lot about evangelism and worry about how to attract new people to our congregations. To the degree that all this helps us become a little more outwardly focused, a little more concerned about people outside the church, I'm all for it.
But I sometimes wonder if we wouldn't be better served simply to focus on being more accurate surrogates. If we spent our time getting to know God better, and then modeling God in our lives - living in ways that look more like Jesus - then I suspect lots of folks might rethink some of their distaste for religion. They might even be interested in following Jesus themselves.
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