I have to admit that I've always had something of a love-hate relationship with religion. I suppose that requires some sort of definition of "religion." I think that most people are religious in some way. They have an impulse to connect to something beyond themselves. And any way of doing such connecting, barring one that is done in complete isolation, ends up requiring some element of organization or institution. But of course we humans can muck up most anything, and so the religions we practice are a mixed bag. They do help people draw near to God, and they do help people become more like they "should" be. But of course religion also makes people feel superior to others and sometimes makes them feel justified in hating and even killing others. Like I said, a mixed bag.
The churches I've been connected to have not been much into hating, and you have to go a long way back in history to find killings. (John Calvin does take a pretty big hit to his reputation on this one.) But we do proof text from the Bible to support our agendas, agendas that often have little connection to faith. And the fact that Jesus slams the devil for his proof-texting in today's gospel doesn't much dissuade us on that practice.
But my biggest struggle with religion arises in the salvation area. By salvation I'm not really talking about admittance to heaven. I'm referring to more concrete examples like those in today's psalm. "Praise is due to you, O God, in Zion; and to you shall vows be performed, O you who answer prayer!.. By awesome deeds you answer us with deliverance, O God of our salvation." Here the reference is likely to the past rescue from slavery in Egypt as well as present rescue from enemies, drought, etc. God saves, and the stories of Jesus healing or stilling a storm are there to say that Jesus has that same saving power.
Now here's where my struggle comes in. I regularly come in contact with religious folks who occupy two very different poles regarding God's saving power. On the one hand there are those who regularly post trite platitudes on Facebook that sound naively unaware of anyone ever suffering unjustly or faithfully trying to love and serve God but receiving only heartache for that effort. And then there are folks at the other extreme who seem to think God powerless over the concrete difficulties of life, providing little more than a cosmic shoulder to cry on.
Granted, these are extremes. There are many people somewhere in between these two poles, but I suspect most of us tend one way or the other. I tend toward the second pole, in part because I'm bothered by the first. A lot of people that I know tend this way for the same reason. A loved one has cancer and a "religious" friend says, "If you pray and really have faith, God will heal him." And we recoil at such notions, as does the book of Job. But in the process, our God sometimes becomes impotent except as a divine mental health counselor.
I get frustrated because I feel like I have to choose between the two poles. I must either embrace a saving God who always fixes things for the truly faithful. This of course requires ignoring a lot of evidence to the contrary and is so a very unsophisticated choice. I'm no simpleton, but when I rush to the other pole, I end up with a God who looks little like what my faith proclaims, a mighty God who is sovereign, even over history, and who, in Jesus, is moving the world and history toward something new and wonderful.
I could never be a "fundamentalist" sort of Christian. Nearly everything about me makes that impossible. But the liberal Christianity I inhabit sometimes seems to have gone too far the other way. By that I do not mean too far left on social or political issues. Rather I mean too far away from an active, powerful God, ending up in a place where God becomes more philosophy than being.
Maybe I'm must weird on this. I don't know. I do tend to over-think things. But I still wonder if the rapidly declining rates of religious participation in our country aren't a bit related to the unsatisfactory nature of both these poles.
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