For God alone my soul waits in silence;
from him comes my salvation.
He alone is my rock and my salvation,
my fortress; I shall never be shaken.
(Psalm 62:1-2)
"I called to the Lord out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and you heard my voice.
You cast me into the deep,
into the heart of the seas,
and the flood surrounded me;
all your waves and your billows
passed over me.
Then I said, 'I am driven away
from your sight;
how shall I look again
upon your holy temple?'
The waters closed in over me;
the deep surrounded me;
(from Jonah 2)
These readings seem fitting on a day when Hurricane Sandy (or if you prefer, Frankenstorm) threatens the Mid-Atlantic and the Northeast. Here in the Washington, DC area, most everything is shut down in anticipation, though as yet the weather is fairly tame in Falls Church, VA. In the meantime, my Twitter feed has an interesting mix of religiously-oriented, hurricane-related tweets.
A large number offer prayers for those affected or encourage others to offer similar prayers. But a handful regard such activity as silly. I follow God on Twitter (actually a mostly humorous account, @TheTweetOfGod), and God tweeted this earlier. "Afflicted by
Speaking of cause, there's a lot of Twitter activity responding to folks who say Sandy is divine retribution for gay marriage or some other supposed "immorality." All the religious types I follow are trashing such notions. God chimed in on this one, too."I send natural disasters to punish mankind for being stupid enough to believe in a God who would send natural disasters to punish it."
I struggle sometimes with the notion of a sovereign God who rules over all history, a Jesus who "even the winds and the sea obey," alongside a perfectly predictable, destructive storm such as Sandy which has precisely followed computer models based on the best available science, unmoved by the prayers of many faithful people. What does this say about our faith, about our God?
A couple of things strike me. For many, God's chief concerns has become the status of our "eternal souls." (Never mind that the eternal soul is a Greek philosophical idea and not a biblical one.) And we are unsure about how God operates in other arenas. Even conservative evangelicals can get unnerved by Pat Robertson type announcements of praying away a hurricane. Best to leave hurricanes to the meteorologists.
At the same time, modern people are very immediate. We make judgments based on the moment and have great difficulty with a long term view, even more so if long term means not just a few years, but beyond my lifetime. We not only vote in elections based on how we think we will be affected in the coming days, but how we feel about God is often a matter of how it's going with me today.
One item of truly good news in the gospels is that God is concerned with each of us as individuals, that the hairs on our heads are numbered. But that concern does not mean that God measures all things based on how they affect me. The biblical story is primarily a corporate one. Each of us is valued, but we are also part of a larger whole. To be Christian is to become part of a larger story, a story whose meaning, direction, and ultimate culmination is not necessarily tied to what happens to me today.
None of this provides terribly satisfactory answers to why God permits hurricanes to kill and destroy. But it does speak directly to the fact that Hurricane Sandy barely showed up on my Twitter feed when it was wreaking destruction and death in Cuba and Haiti. It's okay for God to ignore hurricanes that don't impact me.
I think it safe to say that a great deal of arrogance is required to imagine that God is not beyond my understanding. Clearly there are and will be many things for which there are no good answers, although the Bible endorses fist shaking and yelling at God in many such instances, at least according to Job. Indeed not to do so may be indicative of a lack of faith, of notions God whose power is restricted to admitting me to heaven.
But one thing is almost certain, wrestling with questions of where God is in the storm will raise questions of my place in God's larger story. What does it say if I barely noticed Haiti, or if I'd prefer Sandy to hit New York City rather than hit me?
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