Sermons and thoughts on faith on Scripture from my time at Old Presbyterian Meeting House and Falls Church Presbyterian Church, plus sermons and postings from "Pastor James," my blog while pastor at Boulevard Presbyterian in Columbus, OH.
Sunday, April 23, 2017
Sunday, April 16, 2017
Easter Sermon: A Visit to the Cemetery
Matthew 28:1-10
A Visit to the Cemetery
James Sledge April
16, 2017, Resurrection of the Lord
I
suppose it’s something of a stereotype. The women are the ones still trying to
care for Jesus. There’s not much they can do, but they can at least go to the
cemetery. They’d been briefly on Friday, but the Sabbath had interrupted, and
they are observant Jews. Now, with the Sabbath over and morning breaking, they
head there again.
I’m
not sure where the men are. They’ve been AWOL since Thursday night, running
away when Jesus was arrested. Peter makes a brief appearance outside the home
of the high priest but denies knowing Jesus when people think they recognize
him, and he’s not been seen since. Perhaps the men are in hiding, fearful that
they could be arrested as well.
Or
perhaps they’re upset and angry at how things played out. A week ago they were
on cloud nine. They had visions of being part of Jesus’ cabinet with he took
power. Yes, he had spoken repeatedly about a cross, but Jesus often talked in
riddles. They had bet that Jesus was different from all those other Messiahs
who appeared and then got executed by the Romans. But now he was dead. Some of
them probably felt Jesus had let them down.
Regardless
of where the men are, two women named Mary head to the cemetery early on a
spring morning. Perhaps they stopped at the local Safeway to pick up some
flowers. That’s the sort of thing you do when you visit a cemetery.
Most
of you have probably made such a visit, perhaps taken some flowers, too. It’s
a perfectly normal sort of thing to do.
People do it all the time. People also go to cemeteries just to be there. They
are quiet, peaceful places, often garden-like. There may be benches where you
can sit and meditate.
Thursday, April 13, 2017
Sunday, April 9, 2017
Sermon: Be Like Jesus
Philippians 2:1-11 (Matthew 21:1-11)
Be Like Jesus
James Sledge April
9, 2017
When
I was a young boy, my grandmother would sometimes sew matching Easter sport
coats for me and my younger brother. There are pictures of the two of us in our
pastel shorts, plaid jackets, and bow ties. Some years the Easter baskets made
the picture as well.
I’m
talking about Easter a week early because when I was a kid, Palm Sunday and
Easter pretty much ran into one another. Palm Sunday was when you started the
pre-Easter celebration. The new sport coats and ties and Easter dresses would
have to wait another week, but on Palm Sunday we got to wave our palm branches
and parade around, pre-game festivities before the big event.
I’m
sure I learned about the Last Supper, Jesus’ arrest, and the cross. They must have come up in Sunday school. Plus the Lord’s
Suppers that happened four times a year were mostly focused on Jesus’
sacrifice. But for me, Holy Week started with a parade, and then, next stop,
Easter baskets and candy and new clothes and an overflowing church singing and
celebrating. From one celebration to the next.
If
only there were not a cross between this Sunday and next. That would make this
whole Easter business so much easier. Christianity without a cross would be so much
more fun. The crowds in Jerusalem who shout, “Hosanna to the Son of David! could
just keep shouting. They could join me in exchanging their palms for Easter
baskets and new sport coats.
But
it turns out there is a cross, and the crowds don’t much care for it. Jesus was
supposed to rescue them, throw out the Romans, make their lives better, put the
Democrats or the Republicans in power, depending on how you read your scriptures.
But Jesus gets himself arrested and by Friday the crowd is shouting, “Let
him be crucified!”
We
have an advantage over the crowds. We’ve seen how this movie ends so we can
just stay away on Thursday and Friday if we want. We can skip the cross and
exchange our palms for Easter baskets and new Easter outfits.
But
not if Paul has anything to say about it. What a spoilsport. Just because
following Jesus has gotten him beaten, run out of town, and imprisoned more
times than he can count, he seems to think that all Jesus’ followers need to
embrace the cross.
Of
course Jesus says the same thing, says that no one can be his follower without
taking up their cross. He’s pretty insistent on that point, but his own disciples
run when Jesus gets arrested. They didn’t yell, “Let him be crucified!” like
the crowds, but like the crowds, they hoped to exchange palms for Easter
baskets and new sport coats.
Monday, April 3, 2017
Slaying Our Villains
The disciples want Jesus to tell them who is to blame for the man’s blindness. Being blind presents significant challenges to people in our day, but in Jesus’ day, blindness typically meant begging to survive. Obviously such a situation must have been the result of someone’s failure. And so the disciples ask if it was the man’s sin or his parents.
We’ve got other options. This person is poor because he won’t apply himself. That person is on drugs because her moral character is lacking. There are terrorists because Islam is evil. Things are bad because of the Democrats, or is it the Republicans? Him or his parents?
Reasons and explanations make for a more orderly world. It’s nice to know that this action tends to lead to that outcome. It helps us make better decisions and to learn from our mistakes. But we humans have a bad tendency to think we know more than we do. We over generalize when it suits us. “I’ve worked hard and done well for myself. Therefor hard work gets people ahead, and people in poverty are there because they are lazy.” Our generalizing is even true now and then, which only makes it more enticing.
I should add that this problem is totally non-partisan. It simply takes different forms depending on one’s point of view. We all have different villains that we blame for “how things are.” Perhaps our villain is a breakdown of morality or perhaps it is corporate greed and malfeasance. Perhaps it is the One Percent or perhaps it is the welfare state.
Often there is enough evidence to convince some that our villain is THE cause. And we agree that the only solution is to slay our villain. Whatever problem we are considering, we tend to approach it like the disciples when they saw the blind man. We look for villains. And very often the question of whose fault it is becomes so consuming that we forget to ask, “What can we do to help?”
Click to learn more about the lectionary.
We’ve got other options. This person is poor because he won’t apply himself. That person is on drugs because her moral character is lacking. There are terrorists because Islam is evil. Things are bad because of the Democrats, or is it the Republicans? Him or his parents?
Reasons and explanations make for a more orderly world. It’s nice to know that this action tends to lead to that outcome. It helps us make better decisions and to learn from our mistakes. But we humans have a bad tendency to think we know more than we do. We over generalize when it suits us. “I’ve worked hard and done well for myself. Therefor hard work gets people ahead, and people in poverty are there because they are lazy.” Our generalizing is even true now and then, which only makes it more enticing.
I should add that this problem is totally non-partisan. It simply takes different forms depending on one’s point of view. We all have different villains that we blame for “how things are.” Perhaps our villain is a breakdown of morality or perhaps it is corporate greed and malfeasance. Perhaps it is the One Percent or perhaps it is the welfare state.
Often there is enough evidence to convince some that our villain is THE cause. And we agree that the only solution is to slay our villain. Whatever problem we are considering, we tend to approach it like the disciples when they saw the blind man. We look for villains. And very often the question of whose fault it is becomes so consuming that we forget to ask, “What can we do to help?”
Click to learn more about the lectionary.
Sunday, April 2, 2017
Sermon: You Are the Ones
Matthew 5:13-16 (April Renew Group reading)
You Are the Ones
James Sledge April
2, 2017
Today’s gospel
reading does not come from the lectionary as it does most Sundays. This week we
hear the passage chosen to facilitate discussion among our congregation’s Renew Groups that are meeting in
members’ homes and discussing who we are as a congregation. This passage is a
portion of the so-called Sermon on the Mount found in Matthew 5:1 – 7:29. These
teachings come immediately after the Beatitudes.
Today’s
gospel reading is a small portion of what is usually called “The Sermon on the Mount.”
I’m not sure that’s the best title. Jesus isn’t really preaching; he’s
teaching. Here’s how Matthew describes the scene. When Jesus saw the crowds, he
went up the mountain; and after he sat down, his disciples came to him. Then he
began to speak and taught them saying… What follows are the Beatitudes,
then our verses for this morning and then much more after that.
Jesus
is teaching his disciples, but they are not the only ones who hear. The crowds
are there as well. Jesus may not be speaking directly to them, but they still overhear.
Do they think Jesus is also speaking to them as they listen in?
These
crowds aren’t followers, aren’t disciples. They’re curious and intrigued. They may
hope Jesus can cure their ailments or help in some other way. But as they listen
in from a distance, standing at the back of the church with one foot still
outside the sanctuary, it’s not clear what will come of their encounter with
Jesus.
Jesus
has just offered his strange list of those who are blessed, favored by God: the
poor in spirit, those who mourn, the meek and the merciful, the peacemakers and
those who are persecuted. The very last blessing shifts from “Blessed are,” to
“Blessed are you…” “Blessed are you when people
revile you and persecute you and utter all kinds of evil against you falsely on
my account,” says Jesus. After all, that’s what happened to
the prophets before you.
And
then, in the verses we just heard, Jesus doubles down on that word “you.” “You
are the salt of the earth.” But that translation doesn’t really capture
the force of what Jesus says. Jesus literally uses a double “you,” and maybe a
better way to render this in English would be “You are the ones who are the
salt of the earth… You are the ones who are the light of the world.”
All
of these yous are plural by the way.
“You all are the ones… You guys are the ones.” Obviously the disciples seated
around Jesus hear him saying that they are “the ones,” but what about the
crowds? What about those on the edges listening in? What about those at the
back of the sanctuary? What about those who are thinking about bringing a child
to Vacation Bible School? What about those who like Christianity and the idea
of Jesus but are not involved in any sort of ministry or mission? Is Jesus
speaking to them?
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