In his book, Sabbath as
Resistance, Old Testament scholar Walter Brueggemann writes, "The
reason (Israel) will be tempted by autonomy is that the new land will make them
inordinately prosperous. Moses knows that prosperity breeds amnesia. He warns
Israel about amnesia: 'Take care that you do not forget the LORD, who brought
you out of the land of Egypt, out of the house of slavery.' (Deuteronomy 6: 12)"
Over and over in the book of
Deuteronomy, set just prior to their entry into the Land of Promise, Israel is
urged to remember. As Moses recalls the covenant God made with them at Mt.
Sinai, the command to remain faithful and obedient is repeatedly accompanied by
the call, "Remember that you were a slave in Egypt." In actuality,
none of those listening to Moses ever lived in Egypt, yet it is critical for
them to remember, for their parents' and grandparents' experience to become
theirs.
The people are also instructed that
when, in the future, children ask about the covenant with its laws and
statutes, their answer shall begin, "We were slaves in Egypt, but the LORD
brought us out of Egypt with a mighty hand." Similarly, when Jews today
celebrate the Passover Seder in their homes, a child asks why this night is
different, and the answer begins, "We
were slaves of Pharaoh in Egypt, but the Eternal One, our God, brought us out
with a mighty hand and an outstretched arm."
Remembering is critical lest Israel
forget who she is, a people rescued by God. All this effort to encourage
remembering is an attempt to stave off the inevitable amnesia. When Israel
begins to prosper in the Land of Promise, they will be tempted to see it as
their own accomplishment, forgetting that God brought them into the land. As
forgetting continues, those who prosper the most will imagine themselves better
than others, and the bonds of community will begin to break down. Rich will
exploit poor. The land that God gave as an inheritance will become a possession
to be bought and acquired and hoarded.
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The Apostle Paul, in an attempt to correct we he saw as
abuses at the Lord's Supper, gave the church in Corinth what
we now call the "words of institution." Integral to these words is
the command, "Do this in remembrance of me." The synoptic gospels
indicate that Jesus' last meal with his disciples is a Passover meal. At a meal
of remembering, Jesus institutes another meal of remembering. Such remembering
is just as critical for Christians as it is for Jews, and the tendency to
amnesia just as problematic.
Christians are to remember that we
are "saved," in some way made new and whole, by the gracious acts of
Jesus. In our baptisms, we all are joined to Christ, and so we all become
sisters and brothers to one another. But the consumer culture we live in is an
agent of amnesia. It seeks to break down the bonds that join us all into one
family, dismembering us one from another as we acquire new identities rooted in
acquisition and competition. We matter, not because we are joined to God's love
in Christ, but because we are rich enough, thin enough, pretty enough,
accomplished enough, got in the right school, wear the right clothes, and on
and on. Our very sense of self is dismembered as our true identity as God's
beloved children is obscured and hidden.
Such dismembering fractures not
only the bonds joining together the body of Christ, but also the bonds of our
larger communities and culture. We are not all in this together. Too often, our
neighbor is the object of our love only under certain conditions. Ours is a
world of anxious striving where neighbor may be our competitor, may be suspect
because of their political views, or may be feared for "taking our
jobs."
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"Do this in remembrance of
me." I've often been uncomfortable with those words. My Presbyterian
tradition has at times reduced the Lord's Supper to nothing more than a
recollection of a long ago event with no sense of Christ's presence in the
meal. And so I have tended to focus on encountering Christ in the meal,
downplaying the remembering part.
But remembering is crucial.
Remembering is an antidote to dismembering. It lets us recover our true
identity, one not dependent on acquisition or accomplishment, an identity as
those whom God so loved that Jesus gave himself to us and for us. Remembering
can cure our amnesia, restoring the bonds of community as we realize that we
are all God's beloved, and so we are all one family.
Remember. Remember you were slaves
in Egypt and God brought you out with a mighty hand. Remember you are God's
beloved child, one so deeply loved that Jesus would risk even death for you,
and for every one of your and my neighbors. Remember, we are joined together in
our baptisms, joined into a new community, a new family that is to be known for
its love of one another. Remember.
