Sermon video: Construction Materials

Audios of sermons and worship available on the FCPC website

Sermon: Construction Materials

1 Peter 2:2-10

Construction Materials

James Sledge                                                                                       May 14, 2017

When I meet people for the first time on a Sunday, no one ever asks me that standard question, “So what do you do?” But when I meet people outside of church I do get asked that. Sometimes when I say that I’m a pastor people will respond, “What church?” When I say “Falls Church Presbyterian,” it almost always elicits a shrug. I have to tell them that we’re on East Broad Street, but usually, that’s still not enough. Finally when I say that we’re the stone church just down from Applebee’s, I finally get, “O yeah, I know where that is.” Sometimes they’ll say something about how pretty it is.

We do have a beautiful stone building, so it’s not surprising that people have noticed it even if they’ve never actually read our name. Buildings are an important part of most churches. When a new church first starts, it may meet in school or a movie theater, but that’s temporary. Even before the first worship service at the movie theater, people are thinking about plans to acquire land and build a building.

For many people, a church building is what makes it feel like church. That likely explains why I get a fair number of phone calls from people who attend other churches but want to get married here. Sometimes they’re at one of those churches meeting in a movie theater. More often, their church has a building, but it’s a contemporary space that doesn’t look like a church. For their wedding, they want a church building that looks like a church.

Church buildings are important and so we have a committee dedicated to our building and grounds. That committee has to worry about keeping up all our buildings and property, making sure there are plans for when we need a new roof or a new boiler or have to repave the parking lot. It takes a lot of work and a lot of money to keep all our buildings in good, working order.

Not that anyone thinks church is just the buildings. Many of you likely know the old rhyme where you form a church building with your hands and fingers. “Here’s the church and here’s the steeple. Open the door and see all the people.” Without those people, a beautiful church building would be nothing but a museum.

That’s why along with that committee that makes sure our buildings are well cared for, there are other committees focused on what people do in the buildings. People discuss and plan for worship, Sunday School programs, youth groups, mission efforts such as our Welcome Table program, fellowship events, and much more.

As important as buildings are – providing a place for worship, Sunday School, youth groups, Welcome Table, etc. – who we are as a church is more about what people here do.

On Receiving Help and Love

The following was written for the upcoming church newsletter.

Dear Friends,

As some of you may well know, I like to think of myself as strong and self-reliant. I’m convinced that I can handle anything that comes my way. This has often served me well. During my flying career an emergency didn’t rattle me. It was simply a problem to be dealt with.

However, there is a significant downside to my self-image. I can become very frustrated when I’m unable to do something. There are plenty of things I know I’m not good at, but when I think I should be able to do something but cannot, or do it poorly, I often beat myself up pretty badly. To make matters worse, asking for help can feel like failure. And so I’m not very good at either asking or receiving help.

That likely explains why only after things got really bad, only after my wife had encouraged me for months, did I seek help for a deepening sense of sadness, burnout, and depression. Even then I hoped that a few sessions with a counselor would let me figure everything out and quickly get back to “normal.” I certainly wouldn’t need ongoing therapy or medication, a certainty that quickly disappeared.

I have a long way to go in getting back to “normal,” whatever that is, but I hope I’m on the right path. I’ll spare you any more details of what already feels to me like oversharing. I felt compelled to share, however, for a couple of reasons. The first is that I’m hardly the only person who puts off getting treatment for mental health issues because it feels like admitting to failure or weakness. Perceptions have changed in recent years, but there is still a stigma attached to mental illness. I hope my sharing is one more small chip knocked out of that stigma.

I also see a faith dimension to this. At a very basic level, Christian faith is about being open to receiving help. Our Presbyterian/Reformed Tradition understands relationship with God and faith itself as a gift freely given to us by a loving God. Jesus is the embodiment of a love that is not earned but is simply received. One does not merit or deserve it. Jesus doesn’t love me because I’m so lovable but because God is so loving. But I tend to measure my own worth by what I accomplish. And so I have trouble loving myself, much less believing that God could love me, really love me.

Our society encourages a culture of performance, and this emphasis on achievement seems only to be growing. We began putting pressure on our children to perform, to do well, to engage in “enrichment” activities and sports at an earlier and earlier age. No parent means to say, “I’ll love you if you do well, if you are successful,” but no doubt some of our children hear just such a message.

The church also gets caught up in our culture of performance, but that is a distortion of the gospel. At its heart, the gospel is and always has been counter-cultural. That is why is says silly things such as the last shall be first, the poor are blessed, and being part of God’s new day isn’t about more success but about letting go and becoming more like a little child. (Children had little “worth” in Jesus’ day.)

As the church, we are called to embody Christ and his gospel. That means being a community where people experience the love of God that is not dependent on measures of performance or success. That means being able to accept and love ourselves, and it means being able to accept and love those around us whether or not they “deserve” it based on our personal measures of success or worth. Perhaps there is no greater gift we could give our children, our neighbors, or ourselves than to rest so fully and completely in God’s boundless love in Christ that it transformed us into agents of Christ-like love.

Grace and peace and love,

James

Sermon video: Becoming Christ

Audios of sermons and worship available on the FCPC website.

Sermon: Becoming Christ

1 Corinthians 12:4-31 (May Renew Group reading)

Becoming Christ

James Sledge                                                                                                   May 7, 2017

Today’s reading does not come from the lectionary as it does most Sundays. This week we hear the passage chosen to facilitate discussion among our congregation’s Renew Groups that are meeting in members’ homes to discuss who we are as a congregation. This passage is from a letter that addresses a congregation experiencing tensions and divisions. Paul has just chastised them for the way they do Lord’s Supper, introducing the notion of “discerning the body” in that meal. Now he continues to use this image of “the body” as he discusses spiritual gifts.

Most all of us have things that we’re good at, some sort of gifts or talents. That’s not to say that the world recognizes all talents as equals. If your talent is throwing a football, designing software applications, or doing intricate surgery, that may bring you a great deal of income and prestige. But if your talent is teaching young children, carpentry, or growing a lovely garden, you will likely not have such lucrative career options.

Of course we don’t value gifts and talents just from a financial standpoint. Sometimes we just wish we had a certain talent. There are many talents I admire, but the one that makes me envious is musical talent. I love music and wish I were more musical. I tried to play guitar when I was young, but I just don’t have much talent, and I’m a little jealous of those who do.

The notion that some talents are better than others or more desirable than others shows up pretty much everywhere, including at church. Different congregations have different pecking orders. In one, deep biblical knowledge and teaching ability might be greatly esteemed. In another it is a beautiful singing voice. In another, certain leadership skills, and in another, gifts for caring and nurturing community. Often you can tell a good bit about a congregation by the sorts of gifts that get you noticed or admired.

I suppose it’s only natural that certain gifts are more esteemed. Some are in short supply and harder to find. If a congregation really values the role of music in worship, musical talent is going to be at more of a premium than in a congregation where music is less emphasized.

However this can lead to problems. A hierarchy of gifts can develop that divides a congregation into actors and spectators. Some people are happy just to be spectators, but many want something more. It’s hard to feel really a part of community if you don’t feel like you contribute to it in any significant way.

Easter sermon video: A Visit to the Cemetery

Audios of sermons and worship available on the FCPC website.

Easter Sermon: A Visit to the Cemetery

Matthew 28:1-10

A Visit to the Cemetery

James Sledge                                       April 16, 2017, Resurrection of the Lord

I suppose it’s something of a stereotype. The women are the ones still trying to care for Jesus. There’s not much they can do, but they can at least go to the cemetery. They’d been briefly on Friday, but the Sabbath had interrupted, and they are observant Jews. Now, with the Sabbath over and morning breaking, they head there again.

I’m not sure where the men are. They’ve been AWOL since Thursday night, running away when Jesus was arrested. Peter makes a brief appearance outside the home of the high priest but denies knowing Jesus when people think they recognize him, and he’s not been seen since. Perhaps the men are in hiding, fearful that they could be arrested as well.

Or perhaps they’re upset and angry at how things played out. A week ago they were on cloud nine. They had visions of being part of Jesus’ cabinet with he took power. Yes, he had spoken repeatedly about a cross, but Jesus often talked in riddles. They had bet that Jesus was different from all those other Messiahs who appeared and then got executed by the Romans. But now he was dead. Some of them probably felt Jesus had let them down.

Regardless of where the men are, two women named Mary head to the cemetery early on a spring morning. Perhaps they stopped at the local Safeway to pick up some flowers. That’s the sort of thing you do when you visit a cemetery.

Most of you have probably made such a visit, perhaps taken some flowers, too. It’s a  perfectly normal sort of thing to do. People do it all the time. People also go to cemeteries just to be there. They are quiet, peaceful places, often garden-like. There may be benches where you can sit and meditate.

Sermon video: Be Like Jesus

Audios of sermons and worship available on the FCPC website.

Sermon video: You Are the Ones

Audios of sermons and worship available on the FCPC website.

Sermon: Be Like Jesus

Philippians 2:1-11 (Matthew 21:1-11)

Be Like Jesus

James Sledge                                                                                       April 9, 2017

When I was a young boy, my grandmother would sometimes sew matching Easter sport coats for me and my younger brother. There are pictures of the two of us in our pastel shorts, plaid jackets, and bow ties. Some years the Easter baskets made the picture as well.

I’m talking about Easter a week early because when I was a kid, Palm Sunday and Easter pretty much ran into one another. Palm Sunday was when you started the pre-Easter celebration. The new sport coats and ties and Easter dresses would have to wait another week, but on Palm Sunday we got to wave our palm branches and parade around, pre-game festivities before the big event.

I’m sure I learned about the Last Supper, Jesus’ arrest, and the cross. They must have  come up in Sunday school. Plus the Lord’s Suppers that happened four times a year were mostly focused on Jesus’ sacrifice. But for me, Holy Week started with a parade, and then, next stop, Easter baskets and candy and new clothes and an overflowing church singing and celebrating. From one celebration to the next.

If only there were not a cross between this Sunday and next. That would make this whole Easter business so much easier. Christianity without a cross would be so much more fun. The crowds in Jerusalem who shout, “Hosanna to the Son of David! could just keep shouting. They could join me in exchanging their palms for Easter baskets and new sport coats.

But it turns out there is a cross, and the crowds don’t much care for it. Jesus was supposed to rescue them, throw out the Romans, make their lives better, put the Democrats or the Republicans in power, depending on how you read your scriptures. But Jesus gets himself arrested and by Friday the crowd is shouting, “Let him be crucified!”

We have an advantage over the crowds. We’ve seen how this movie ends so we can just stay away on Thursday and Friday if we want. We can skip the cross and exchange our palms for Easter baskets and new Easter outfits.

But not if Paul has anything to say about it. What a spoilsport. Just because following Jesus has gotten him beaten, run out of town, and imprisoned more times than he can count, he seems to think that all Jesus’ followers need to embrace the cross.

Of course Jesus says the same thing, says that no one can be his follower without taking up their cross. He’s pretty insistent on that point, but his own disciples run when Jesus gets arrested. They didn’t yell, “Let him be crucified!” like the crowds, but like the crowds, they hoped to exchange palms for Easter baskets and new sport coats.

Slaying Our Villains

The disciples want Jesus to tell them who is to blame for the man’s blindness. Being blind presents  significant challenges to people in our day, but in Jesus’ day, blindness typically meant begging to survive. Obviously such a situation must have been the result of someone’s failure. And so the disciples ask if it was the man’s sin or his parents.

We’ve got other options. This person is poor because he won’t apply himself. That person is on drugs because her moral character is lacking. There are terrorists because Islam is evil. Things are bad because of the Democrats, or is it the Republicans? Him or his parents?

Reasons and explanations make for a more orderly world. It’s nice to know that this action tends to lead to that outcome. It helps us make better decisions and to learn from our mistakes. But we humans have a bad tendency to think we know more than we do. We over generalize when it suits us. “I’ve worked hard and done well for myself. Therefor hard work gets people ahead, and people in poverty are there because they are lazy.” Our generalizing is even true now and then, which only makes it more enticing.

I should add that this problem is totally non-partisan. It simply takes different forms depending on one’s point of view. We all have different villains that we blame for “how things are.” Perhaps our villain is a breakdown of morality or perhaps it is corporate greed and malfeasance. Perhaps it is the One Percent or perhaps it is the welfare state.

Often there is enough evidence to convince some that our villain is THE cause. And we agree that the only solution is to slay our villain. Whatever problem we are considering, we tend to approach it like the disciples when they saw the blind man. We look for villains. And very often the question of whose fault it is becomes so consuming that we forget to ask, “What can we do to help?”

Click to learn more about the lectionary.

Sermon: You Are the Ones

Matthew 5:13-16 (April Renew Group reading)

You Are the Ones

James Sledge                                                                                                   April 2, 2017

Today’s gospel reading does not come from the lectionary as it does most Sundays. This week we hear the passage chosen to facilitate discussion among our congregation’s Renew Groups that are meeting in members’ homes and discussing who we are as a congregation. This passage is a portion of the so-called Sermon on the Mount found in Matthew 5:1 – 7:29. These teachings come immediately after the Beatitudes.

Today’s gospel reading is a small portion of what is usually called “The Sermon on the Mount.” I’m not sure that’s the best title. Jesus isn’t really preaching; he’s teaching. Here’s how Matthew describes the scene. When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak and taught them saying… What follows are the Beatitudes, then our verses for this morning and then much more after that.

Jesus is teaching his disciples, but they are not the only ones who hear. The crowds are there as well. Jesus may not be speaking directly to them, but they still overhear. Do they think Jesus is also speaking to them as they listen in?

These crowds aren’t followers, aren’t disciples. They’re curious and intrigued. They may hope Jesus can cure their ailments or help in some other way. But as they listen in from a distance, standing at the back of the church with one foot still outside the sanctuary, it’s not clear what will come of their encounter with Jesus.

Jesus has just offered his strange list of those who are blessed, favored by God: the poor in spirit, those who mourn, the meek and the merciful, the peacemakers and those who are persecuted. The very last blessing shifts from “Blessed are,” to “Blessed are you…”  “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account,” says Jesus. After all, that’s what happened to the prophets before you.

And then, in the verses we just heard, Jesus doubles down on that word “you.” “You are the salt of the earth.” But that translation doesn’t really capture the force of what Jesus says. Jesus literally uses a double “you,” and maybe a better way to render this in English would be “You are the ones who are the salt of the earth… You are the ones who are the light of the world.”

 All of these yous are plural by the way. “You all are the ones… You guys are the ones.” Obviously the disciples seated around Jesus hear him saying that they are “the ones,” but what about the crowds? What about those on the edges listening in? What about those at the back of the sanctuary? What about those who are thinking about bringing a child to Vacation Bible School? What about those who like Christianity and the idea of Jesus but are not involved in any sort of ministry or mission? Is Jesus speaking to them?