Sermon: Identity Crisis

 Galatians 3:23-29
Identity Crisis
James Sledge                                                                                                 June 19, 2022

The Apostle Paul
Andrei Rublev (1410-20)

 When Christian missionaries began to go to different parts of Africa in the late 1800s, they took more than the good news of Jesus. They also brought with them Western ways. When they started churches among their new converts, they made worship look as much like it did back home as they could manage. They sang Western hymns and imported pianos and pump organs. And they wore black robes regardless of the temperature.

For all intents and purposes, those missionaries said to the people they met, “If you want to be Christian, you must adopt Western ways. No using indigenous musical instruments or existing musical forms. Being Christian meant becoming Western, and of course the Jesus they took with them to Africa was white.

Jesus always gets contextualized and culturized. Christianity began as a Jewish messianic movement, but its forms shifted as it became more and more of a Greco-Roman, Gentile religion. And when the emperor Constantine made Christianity the Roman Empire’s official religion, that religion took on the trappings of empire and power.

So what does it actually mean to be a Christian? What are the identifying marks of a Christian? I know people for whom it isn’t really Christian if it doesn’t include a traditionally shaped sanctuary that includes an organ for the music. I know of colleagues who took positions at new churches and then nearly got run out of town because they decided not to wear a robe, or they preached sermons from somewhere other than the pulpit.

In recent weeks I’ve had more than one conversation where questions about what the church is here for or what it means to be church have been asked. In some of these conversations, there was a bit of frustration with church, with Christian faith. If church is mostly about a certain style of music or architecture or dress, why does church even matter? Does church matter? Perhaps it depends on how we define church or Christianity, on what their identifying marks are.

Sermon video: Set Afire (Acts 2:1-21)

Audios of sermons and worship available on the FCPC website.

Sermon: Set Afire

 Acts 2:1-21
Set Afire
James Sledge                                                                  June 5, 2022 – Pentecost

El Greco,
Decent of the Holy Spirit

I probably don’t need to tell you that the number of the religiously unaffiliated adults is growing rapidly in America. A recent Pew Research study said that nearly three out of ten Americans have no formal religious connection.[1] And younger Americans are even less likely to have a religious home.

Among the unaffiliated, a popular self-designation is SBNR, or spiritual but not religious. Different people mean somewhat different things by this, but a lot in this group think of organized religion as musty old institutions that aren’t really necessary for someone to find a connection to the divine.

I can sympathize with such thinking. Churches have at times gotten focused on things pretty far removed from following Jesus. Add in the hatred espoused by some churches and throw in some sexual misconduct and abuse by clergy, and it isn’t too hard to see why some folks are suspicious of institutional religion.

But when spirituality gets understood as distinct from religion, spirituality moves almost entirely into the private, personal sphere. The term spiritual even takes on a kind of ethereal sense, largely disconnected from the day to day. It’s about internal experience, feelings of well-being and contentment, a warm vibe from a connection to something beyond yourself.

Sermon video: If You Love Me

 Audios of sermons and worship available on the FCPC website.

Sermon: If You Love Me

 John 14:15-29
If You Love Me
James Sledge                                                                                                 May 22, 2022

Christ Taking Leave of His Disciples
Duccio di Buoninsegna, Maesta Altarpiece
Museo dell'Opera Metropolitana del Duomo
Siena, Italy

     When I was growing up, the Church was nestled much more comfortably into the culture than it is nowadays. Stores, movie theaters, and other activities all shut down on Sundays, ceding the day to churches. In the south, where I was raised, schools also wouldn’t schedule events on Wednesday evenings because many churches held suppers and Bible studies on those nights.

It was not unusual for a teacher to pray in my classrooms, and once a year, the Gideons came to my school and handed out their little pocket-sized Gideon’s Bibles. When I played on sports teams in junior and senior high school, we invariably said the Lord’s Prayer right before the game or match.

Billy Graham had a daily advice column in the local newspaper, and one of the local TV newscasts featured regular religious commentary from a prominent, local pastor. Christian faith was so intertwined with the culture it was at times difficult to tell when one ended and the other started. To a significant degree, the Church was propped up by this arrangement as the culture actively encouraged and even coerced church involvement.

To varying degrees, the Church had sold its soul in order to get this cushy arrangement, but nevertheless, it begin to disintegrate during the 1960s and 70s. For a variety of reasons, the culture decided it no longer needed to prop up the Church, and society started to become more and more secular. Many vestiges of that time still exist, things such as prayers to open sessions of Congress or prayers at presidential inaugurations, but by and large, the Church has been left to its own devices.

Sermon video: Transformed by Love

 Audios of sermons and worship available on the FCPC website.

Sermon: Transformed by Love

 John 13:31-35
Transformed by Love
James Sledge                                                                                      May 15, 2022

Christ Washing the Feet of St. Peter
Sadao Watanabe, 1963

 Over the years, I’ve read a lot of books and been to more than a few conferences that were supposed to help a congregation become more effective, more missional, more welcoming, more generous, more something. Often these books and conferences had some helpful suggestions for evaluating how things were currently working so you could think about how to change things to achieve your desired results.

One suggestion that I appreciated recommended going into the neighborhood around your church and asking people, people who were not church members, to complete this sentence. “XYZ Church, they’re that church that…” The idea is that your neighbors may have some insights into who you are, or at least how you are perceived, that you could never get just by talking amongst yourselves.

We did this at one of the churches I served, and we got a variety of responses. They’re that church with the preschool. They’re that church with the pretty stone building. They’re that church with the nice playground. They’re that church with the block party every fall. They’re that church with the community garden. They’re that church with the tiny parking lot.

We’ve never done this exercise here, although I suppose we could if all of you talked to a few people who lived near you, assuming you live near the church. But since that can’t happen right this moment, I’ll imagine what some of the responses might be.

They’re that church with the pretty stone buildings. They’re that church where people stand along the street with Black Lives Matter signs. They’re that church that has some sort of free meal program. They’re that church where our kids went to learn to roller skate or ride a bike in their parking lot. They’re that church with a rainbow flag. Perhaps you can come up with a few more, although if we did this for real, I suspect there would be a couple of surprises none of us thought of.

Jesus seems to have some thoughts about what people should see when they look at us. Many of us are familiar with Jesus’ words saying, “By this everyone will know that you are my disciples, if you have love for one another.” And most of us have heard the song whose refrain goes, “And they’ll know we are Christians by our love, by our love; yes, they’ll know we are Christians by our love.”

Sermon video: Hearing the Shepherd

 Audios of sermons and worship available on the FCPC website.

Sermon: Hearing the Shepherd

 John 10:22-30
Hearing the Shepherd
James Sledge                                                                                      May 8, 2022

The Good Shepherd, 5^th century mosaic,
Mausoleum of Galla Placidia, Ravenna, Italy

 "How long will you keep us in suspense? If you are the Messiah, tell us plainly." It seems a reasonable enough question that some people ask Jesus. They know he is something special. He’s attracting crowds and there are reports of miracles. He is teaching as a rabbi, and many are mesmerized by what he says. But his teachings tend to be enigmatic with more than one possible meaning. Spell it out for us, Jesus.

I suspect that there are more than a few people in our day who would like a little clarity, too. Jesus’ identity can be hard to pin down, what with so many variations of him running around. For some Jesus’ primary purpose is to get individuals into heaven. For others Jesus came to inaugurate the kingdom, God’s new commonwealth on earth. For others Jesus is a dispenser of wisdom that can guide you into a meaningful life. For still others Jesus is a worker of miracles for those who have sufficient faith.

Wouldn’t it be nice if Jesus would clear all this up? Wouldn’t it be helpful if Jesus said, “I’m this one but not that one”? Come on Jesus, tell us plainly exactly who you are.

Jesus tell his questioners in our scripture, "I have told you, and you do not believe,” which is a little strange because Jesus has done no such thing. Read John’s gospel carefully up to this point and you won’t find any place where Jesus says, “I’m the Messiah,” I’m guessing that’s why Jesus also says, “The works that I do in my Father's name testify to me.”

Jesus hasn’t said he’s the Messiah in so many words, but the things he is doing should provide all the answer that is needed. Jesus seems to think this is clear and compelling testimony as to his identity, but there is a catch. Apparently this testimony isn’t convincing to everyone, only to those who belong to his sheep. Jesus is actually quite blunt on this. “…but you do not believe, because you do not belong to my sheep.”

Sermon: The Story Continues

 John 21:1-19
The Story Continues
James Sledge                                                                                                 May 1, 2022

Peter Koenig, Breakfast on the Beach, 20^th Century,
Parish of St. Edward, Kettering, UK

from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library

 When a movie ends, the scene fades to black, “The End” appears, and the credits begin to roll. But rare is the movie where we don’t know it’s the end without these cues. 

Music works in similar fashion. More often than not, we can detect that the piece has ended even when we’ve never heard it before. Any musical tension and dissonance resolve into something that feels complete, finished, and we know we are at the end.

In movies, in plays, in novels, in music, this pattern is familiar to us. Things need to be brought to a conclusion. The war must be won. The broken relationship must be repaired.  The killer must be caught. The jury must come in. The lovers must find one another. The last note must be played. Otherwise we are left with a sense of loose ends. 

The gospel of John has dealt with its loose ends. Jesus has been raised from the dead.  Mary Magdalene has seen him. Then he has appeared to the disciples, commissioned them and given them the Spirit. Finally he has appeared again so that Thomas, who was somehow absent when Jesus appeared that first Easter evening, might see and believe.

And then the gospel ties up the last loose ends and plays the final note. Now Jesus did many other signs in the presence of his disciples, which are not written in this book.  But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Fade to black.

But just as we prepare to get up from our seats, suddenly the story resumes. After these things Jesus showed himself again to the disciples by the Sea of Tiberias. It’s all rather jarring. Just when we thought we understood exactly how things came out, the story starts up again. It breaks into the feeling of completeness. All that dissonance that had been resolved is stirred up again.

Sermon video: Wait a Minute, Jesus. Are You Sure We're Ready?

 

Audios of sermons and worship available on the FCPC website.

Sermon: Wait a Minute, Jesus. Are You Sure We're Ready?

 Wait a Minute, Jesus.  Are You Sure We’re Ready?
John 20:19-23
James Sledge                                                                                                             April 24, 2022

Holy Spirit Window
St. Peter's Basilica

 Last Sunday, we celebrated the news that Christ is risen. We filled the place with flowers.  We had special music and sang for joy that Jesus Christ is risen today. Alleluia! But the very first Easter seems not to have gone much like ours. There is little fanfare. There is little in the way of celebration. In fact, our scripture reading finds the disciples in hiding.

It is the evening of Easter. Mary Magdalene met the risen Jesus by the tomb earlier that morning. She returned to the disciples with the wonderful news that she has seen the Lord. But the evening finds the disciples huddled behind locked doors. They are not out proclaiming the good news. They are not rushing to tell everyone that Christ is risen. They are afraid of the authorities, and they are in hiding.

It is not a terribly impressive scene that the gospel paints for us—frightened, cowering disciples, trembling behind closed shutters, drawn curtains, bolted doors, with the lights turned down low. But into this unimpressive group comes Jesus with words of comfort.  Twice he says, “Peace be with you.”

This is much more than a greeting. Jesus is giving them God’s shalom: spiritual wholeness, peace and harmony with God and with others. This is a profound blessing that gives restoration and the assurance of being held in God’s love. “Peace be with you.”

Does that seem at all odd to you? Doesn’t it seem like Jesus would comment on their lack of faith, their lack of understanding? Jesus has taught them, told them what would happen, told them he would be killed and rise again. Now it has all happened. Mary has told them that he has indeed risen. But they hide. Don’t you think Jesus must have been disappointed? Don’t you think he must have wondered if these were the right folks to carry the news to the world, to continue his work in the world?

But it only gets more strange. Not only does Jesus not fuss at them, Jesus commissions them for their work. “As the Father has sent me, so I send you.” As the Father sent Jesus, he now sends them. Jesus is entrusting them with the very same job God had entrusted him. In the very same way that he embodied God’s love, these disciples are to embody God’s love in the world. And they are empowered to forgive sins just like Jesus.

Hold on a minute, Jesus. Are you sure? Do you really think these folks are ready? They haven’t demonstrated much reason to trust them. Why only a couple of days ago Peter, the leader of the disciples, was denying even knowing Jesus. Even after the resurrection they remain in hiding, and now Jesus says, “As the Father has sent me, so I send you”?