Sermon video: Faithful Lament

Audios of sermons and worship available on the FCPC website.

Sermon: Faithful Lament

1 Samuel 1:4-20; 2:1-10

Faithful Lament

James Sledge                                                                                       November 18, 2018

In the wake of the horrific murders at a Pittsburgh synagogue, there have been many articles written about the rise in anti-Semitism and racism. Not so many years ago, people talked about moving into a post racial society. That seems naïve foolishness now. Recently I read an article in the Post that talked about how young Jews find themselves confronted with a reality they thought belonged to a distant past.

For many young Jews across the nation, last month’s mass shooting at Tree of Life synagogue in Pittsburgh was a jarring lesson. Many millennials who grew up hearing about anti-Semitism from their parents and grandparents think of the Holocaust, Eastern European pogroms and the Spanish Inquisition when they think about violence against Jews — stories they read in history books about events that happened well over half a century ago, and all in the old country, not the United States.

The Pittsburgh rampage, committed by a gunman who reportedly shouted “All Jews must die” as he fired, shattered what remained of that illusion.[1]

I rather doubt that black, millennial Americans ever shared such an illusion. Hate and violence against African Americans never was an old country problem relegated to history books. Still, the mainstreaming of racism in recent years, including its blatant use as political strategy, feels like a huge step backwards. And those who had hoped in some sort of inexorable progress toward a day when racism, anti-Semitism, homophobia, and so on were confined to history may now find such hope in short supply.

I confess that the last few years have at times left me struggling. When I talk with other clergy types about how they and their folks and managing, I hear of two very different responses. One sounds like the joke Stephen Colbert tells regarding Donald Trump’s claim to have done more for religion than any other president. “It’s true,” says Colbert. I’ve prayed more in the last two years than I ever have.” But others have respond differently, struggling to pray at all because of anger or despair. Me, I’ve gone back and forth between these two.

Sermon video: Big Rocks First

Audios of sermons and worship available on the FCPC website.

Sermon: Big Rocks First

Mark 12:28-34

Big Rocks First

James Sledge                                                                                       November 4, 2018

As seminary student, I did my summer internship at a small town church in eastern North Carolina. They provided housing for me in a mother-in-law suite attached to the home of a widowed, Jewish grandmother named Reba. As far as I know, Reba, her son, and his family constituted the entire Jewish population of that town.

Reba’s house and my suite shared an enclosed porch, and she and I would sometimes sit out there and chat. On one occasion she offered that differences between faiths didn’t really matter. As long as people believed in God and tried to be good, that was enough.

Now I don’t know that Reba actually thought there were no significant differences between Jews, Christians, Muslims, and so on. Her statement may have been a mixture of her being very hospitable to me combined with a tactic she had long used to blend in as a religious minority. I don’t really know. But there are many people who see the “All faiths are basically the same” idea as a good way to bridge religious differences.

Given the problems some religious folks cause, it’s tempting to think that blurring the distinctions between groups might help. But a vague, blurry, Christian identity turns out to be difficult to pass on new generations of believers. It doesn’t require liturgies, worship services, or institutions. And I wonder if the widely held notion of Christianity as intolerant, anti-gay, pro-Republican, and so on, isn’t partly the result of more liberal Christians having blurred our identity to the point that the Christian part isn’t really visible to others.

If someone who had not grown up in a church walked up to you and asked, “What does it mean to be a Christian? What’s non-negotiable?” how would you respond? What would you tell them beyond, “Believe in God and try to be good”?

When Jesus is asked about what is non-negotiable, he answers by quoting from Scripture, our Old Testament. He starts with the Shema from Deuteronomy. “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and will all your soul (or life), and with all your mind, and with all your strength.” 

But Jesus doesn’t stop there. He was asked for the commandment that is “first of all,” but he adds as second, from Leviticus, “You shall love our neighbor as yourself.”