Monday, January 31, 2022

Sermon: Scandalous Grace

 Luke 4:13-30
Scandalous Grace
James Sledge                                                                                     January 30, 2022

Jesus Preaching in the Synagogue at Nazareth
14th century fresco,
Visoki Decani Monastery, Kosovo

In the fall of my last year at seminary, I preached during Sunday worship at my home church. It was a strange experience. It is odd to stand up and preach to people with whom you used to share the pews. It’s a little unsettling to have your pastor serving as a worship leader, reading a scripture lesson, praying the prayers, and so on.

I still have vivid memories of that day. I sort of fumbled through the children’s message. I remember catching glimpses of familiar faces, trying to gauge from their expressions whether they thought I was making sense or not. I also remember the kind comments after it was all over, people telling me how much they enjoyed my sermon, and especially a compliment from my pastor. 

Of course they had to say such things. After all the session of that church had voted to recommend me as a candidate for ministry, one requirement for becoming a Presbyterian pastor. People had told me how wonderful it was that I was going to seminary. The church had even contributed several thousand dollars to help pay for tuition. They certainly weren’t going to let on that it had all been for nothing.

Besides that, many churches take pride in being able to claim pastors from out of their membership. Congregations that have produced a number of pastors sometimes display their names and pictures like merit badges. They’re a kind of validation, a symbol that a church must be doing something right. Pastors at such churches enjoy the validation as well.

  It’s not just churches that like to take come credit for the success of their own. Families and towns like to brag about those who’ve made it big, whether making it big means the first one to graduate college or becoming a movie star. Families and hometowns usually expect a little windfall, a little secondhand prominence, when their own are big successes. No one appreciates a hometown boy who goes off, makes it big, then forgets where he came from.

My mother was from a small town in the Florida panhandle, the part that is in central time zone beneath Alabama. She told me that they had one famous product, a pop singer of the 60s and 70s named Bobby Goldsboro, whose family ran the local florist shop. But when Goldsboro became famous, he told people that he was from Alabama. That really burned my mom, as I imagine it did lots of other folk from Marianna, Florida.

In our scripture for today, Jesus makes a visit back to his hometown. A version of this visit is told in all three synoptic gospels, Matthew, Mark, and Luke, but Luke’s telling is quite different. Matthew and Mark place the visit well into Jesus’ career as teacher, preacher, and miracle worker, but Luke puts it at the very beginning. In Luke, Jesus looks a little like a politician who has just burst onto the national scene, and who returns to her hometown to announce she is going to run for president.

Monday, January 24, 2022

Sermon video: On Hierarchies and Bodies

 

Audios of sermons and worship available on the FCPC website.

Sermon: On Hierarchies and Bodies

 1 Corinthians 12: 12-31a
On Hierarchies and Bodies
James Sledge                                                                                     January 23, 2022

The Apostle Paul, Rembrandt van Rijn,
ca. 1657, National Gallery of Art

I recently read an article on the growing pay gap between CEOs and the typical worker. It said that CEO compensation has grown 1,322% since 1978, while typical worker compensation has risen just 18%. The CEOs at the top 350 companies in America make, on average, 351 times more than the typical worker.[1] Put another way, the average wage earner would need to work for 351 years to make what those CEOs make in a single year.

Such numbers sound absurd, but they are simply extreme examples of how things work in our world. In companies, in non-profits, in government, in churches, some are valued more than others and their compensation reflects that. To varying degrees, all these organizations have something of a hierarchical structure where those at the top matter more than those at the bottom. Those at the bottom may do much of the actual work, but they are often thought of as replaceable and not terribly valuable. Recently, shortages in workers have challenged such ideas, but I dare say that the CEO-worker pay gap is not likely to change a great deal anytime soon.

Hierarchies, with those at the top valued much more than those at the bottom, are hardly new, and they certainly weren’t invented by American business. In New Testament times, society was envisioned as a hierarchy. At the top was the emperor and from him a structure flowed whose base grew wider as the importance grew less. At the very bottom were poor peasants without whom the system wouldn’t work but who received little benefit from this essential role in their society.

When the apostle Paul applies the metaphor of the body to the church, he is borrowing an image that was typically used to justify the hierarchical structure of Greco-Roman society. The reasoning went that those at the bottom should be grateful for the leadership and protection given to them by those at the top, their natural superiors. They should be happy and content to serve those at the top, the head of the body.

But Paul takes this body metaphor and turns it upside down while giving it a radically egalitarian spin. No part of the body can claim superiority over another. Each is essential in its own way. What is more, those who would seem to be of less value are treated with greater respect. Says Paul, But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another.

Monday, January 10, 2022

Sermon video: Beloved Children

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon: Beloved Children

Luke 3:15-22
Beloved Children
James Sledge                                                                                     January 9, 2022

Baptism of Jesus, Lorenzo Scott, 1987

from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library

It’s John the Baptist again. We heard from him before Christmas, yelling for people to repent, to bear fruit worthy of repentance, to stop thinking that their religious affiliation or heritage would somehow suffice. And his voice echoes again post-Christmas. He’s still yelling about how something big is upon us, and we’d better get ready. 

As we catch the last echoes of John’s voice, we hear warnings of impending judgment. One is coming who will baptize with the Holy Spirit and with fire. Or perhaps John says the one coming would baptize with a holy wind and with fire. It’s not possible to say with absolute certainty because the word Luke writes can mean either wind or spirit. But for Luke, wind and fire both go with the Holy Spirit as he makes clear when he tells the story of the disciples receiving the Spirit at Pentecost.

Wind and fire, the Holy Spirit, the wheat separated from the chaff; the images are more than a little disturbing. The Messiah is coming, a new age is dawning, and new day when the Spirit will be poured out, when a divine wind will turn things upside down. “Get ready!” says John.

Then the echoes die away, and John is gone. His warning still reverberates, but he is no longer there. That’s quite literally the case in Luke’s gospel. Luke pushes John off the stage so that Jesus can stand there. John has prepared the way for the one who is more powerful. Now that one is here and John steps aside. Luke goes so far as to report John’s arrest before he mentions Jesus’ baptism. 

And so as the echoes of John’s voice fade away, we move to the baptism of Jesus. Well, not really. Luke tells us nothing of the baptism itself. With John safely offstage, Luke places Jesus there, but it is after he has been baptized. There is no river Jordan; there is no water; there is no John. There is simply Jesus praying. Whether other people are still there, Luke does not say. And then the heaven is opened, a sign of what John had been saying. A new day is indeed dawning. The last days are arriving.  Judgment is drawing near. The Holy Spirit physically and tangibly, in a form that looks like a dove, comes down onto Jesus. And God says to Jesus. “You are my Son, the Beloved; with you I am well pleased.”

Wednesday, January 5, 2022

Sermon video: Becoming Children

 

Audios of sermons and worship available on the FCPC website.

Sermon: Becoming Children

 John 1:1-18
Becoming Children
James Sledge                                                                            January 2, 2022

Birth of Jesus, Benedictine monks, late 1800s
Basilica of the Immaculate Conception,
Conception, Mo
.

The Presbyterian Book of Order is the butt of a lot of jokes, and not without some cause. It the rather cumbersome and unwieldy book of rules that governs our denomination, and there is almost nothing that happens in churches or the larger denomination that isn’t addressed somewhere in this book.

But along with a plethora of rules and regulations, there are some beautiful theological statements about our faith and our understanding of what it means to follow Jesus. In its opening chapter, the Book of Order has a section entitled, “The Great Ends of the Church.”  It lists six primary purposes for which the Church exists. The first speaks of proclaiming the gospel for the salvation of humanity, and the second is this: “the shelter, nurture, and spiritual fellowship of the children of God.”

I always discuss the Great Ends of the Church whenever I do training for newly elected elders and deacons. And I don’t think there has ever been a time when at least one person didn’t look surprised to hear that “children of God” does not refer to all humanity. It is speaking of those who are part of the Church, not the Presbyterian Church or any other particular church, but members of the Christian faith.

People are startled to hear this more exclusive meaning because we are used to thinking of children of God as a synonym for humans. Somewhere along the way we have developed the idea that we are children of God naturally by birth.

Monday, December 20, 2021

Sermon video: Saying "Yes" to the Impossible

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon: Saying "Yes" to the Impossible

 Luke 1:26-55
Saying “Yes” to the Impossible
James Sledge                                                        December 19, 2021 – Advent 4

The Annunciation
12th century Russian icon

 There is a scene in Lewis Carroll’s Through the Looking Glass where Alice is speaking with the white queen. Alice has just learned that the queen lives backwards, remembering things before they happen. In the course of this conversation Alice becomes a bit bewildered and begins to cry. During the queen’s efforts to cheer her up, she asks Alice how old she is.

“I'm seven and a half, exactly.”

“You needn't say "exactly",” the Queen remarked. “I can believe it without that. Now I'll give you something to believe. I'm just one hundred and one, five months and a day.”

“I can't believe that!” said Alice.

“Can't you?” the Queen said in a pitying tone. “Try again: draw a long breath, and shut your eyes.”

Alice laughed. “There's no use trying,” she said. “One can't believe impossible things.”

“I daresay you haven't had much practice,” said the Queen. “When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast.”

Christians should surely know about believing impossible things. After all we speak casually of Jesus turning water into wine, and we say that he died and rose again on the third day. And of course there is that line in “The Apostles’ Creed” that says Jesus “was conceived by the Holy Spirit, born of the virgin Mary.”

Monday, December 13, 2021

Sermon video: Getting Ready

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon: Getting Ready

 Luke 3:7-18
Getting Ready
James Sledge                                                         December 12, 2021, Advent 3

JESUS MAFA. John the Baptist Preaching in the Desert,

from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library
 We’re nearly to the middle of December, so I suspect that most of you are well into your preparations for Christmas. Perhaps you’re completely done by now. So what does getting ready for Christmas look like at your house?

We’ve had our tree up for a couple of weeks now, and it even has a few presents under it. We also put lights on the shrubbery in front of our house. That’s a lot of work, and so they’ve only been up for a week or so. At our house, Shawn has to do a certain amount of baking in preparation for Christmas. It just isn’t the holidays without fudge and other goodies.

There are lots of different ways to get ready for Christmas. For some, a daily Advent devotional helps mark the time on the way to Christmas. For others, it just isn’t the season if there isn’t Christmas music playing. And then there are those for whom the season doesn’t truly begin until they see the movie, It’s a Wonderful Life or watch Rudolph the Red-Nosed Reindeer.

I know there are people for whom Christmas is just another day, but for many, Christmas is one of the most special times of the year, and that requires a certain amount of preparation. Without it, Christmas wouldn’t be Christmas. I know that many of us felt like something was missing last year when we couldn’t gather for our traditional Christmas Eve services.

Our scripture reading this morning is about getting ready, about preparing. John is the one who has come to prepare the way of the Lord, and this preparation is connected to repentance. John offers a baptism of repentance for the forgiveness of sins, and lots of people come out into the wilderness to see him.

Tuesday, December 7, 2021

Sermon video for Advent 2: Cynicism and Hope

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon video for Advent 1: Rhythms and Patterns

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon for Advent 2: Cynicism and Hope

 Luke 1:5-25
Cynicism and Hope
James Sledge                                                         December 5, 2021, Advent 2

Annunciation to Zechariah
Ethiopic Bible Illumination,
British Library, ca. 1700

The problem of racism may well be the most persistent and intractable one in American history. It has proved to be remarkably resilient and adaptive. Many hoped that the Civil Rights movement of the 1950s and 60s would deal a death blow to racism. But while many forms of discrimination were outlawed, racism remained woven into our culture. The killings of Trayvon Martin, Eric Garner, Michael Brown, Breonna Taylor, George Floyd, and more have revealed over and over again how Black lives have less value in our society than do white lives.

Black Lives Matter began as a hashtag in response to George Zimmerman’s acquittal for killing Trayvon Martin, took shape as a movement following Michael Brown and Eric Garner’s killings, and emerged as a powerful force in the wake of George Floyd’s murder.

Estimates are that somewhere between 15 and 26 million Americans took part in Black Lives Matter protests in 2020, making it one of the largest movements in American history. There seemed to be tremendous momentum for addressing systemic racism in our criminal justice system and society at large. Our own congregation repeatedly held Saturday, Silent Witness demonstrations supporting reforms. Elders offering the prayers of the people during Sunday worship repeatedly appealed to God to assist us in this work.

But more recently, fears over crime have blunted calls for police reform. Parents have objected loudly to diversity efforts in local school systems. Critical Race Theory has become a rallying cry for those who fear a hard look at the impact of racism in this country. And even though confession and repentance are bedrock parts of Christian faith, there is a large contingent of conservative Christians whose objections to racial diversity efforts are seen as articles of their faith. And while the recent Ahmaud Arbery verdict might seem to be a ray of hope, the sad fact is that without that video, there would never have even been a trial.

It is all more than a little disheartening. And if it is disheartening to me, I can only imagine how it must feel for Black leaders who have been on the forefront of racial justice efforts for decades. They must be beyond tired. Will the day ever come?

Sermon for Advent 1: Rhythms and Patterns

 Luke 21:25-36
Rhythms and Patterns
James Sledge                                                         November 28, 2021, Advent 1

Greek icon of the Second Coming,
ca. 1700

It took its sweet time this fall, but the cooler weather finally arrived, and winter weather
is just around the corner. Even though climate change has moderated winters a bit, there is still a regular rhythm to the changing of the seasons, one that we well know how to prepare for.

At my house, the tubs holding sweaters and other winter clothes have been switched out with the shorts and summer clothes in the dressers. And those summer clothes been taken to the basement to hibernate through the winter.

I assume that similar summer to fall to winter preparations have or are taking place at your home. Furnaces get checked out; fireplaces get cleaned; houseplants that had been on the porch get brought inside. The patterns vary from home to home, but we all know how to get ready for winter. We all know the rhythms of the seasons.

Down in Texas, my daughter and her family are preparing for a different sort of transition, the birth of their second child. They’ve done this once before so there is some familiarity, but there will be differences. A toddler will have to adjust to a new sibling and parents will need to navigate caring for a toddler and a newborn. To some degree, it will be uncharted territory, something quite different from the shifts that happen each year with the change of the seasons.

All of our lives we experience changes, but not all changes are the same. Some are regular and predictable. This winter may be colder or warmer, with lots of snow or a little, but with most winters, it will still follow a pattern that is familiar, one where we know what to expect and prepare for. Other changes don’t have regular rhythms and require us to make adjustments to our lives, to learn new skills, to let go of old patterns and rhythms.

Wednesday, December 1, 2021

Sermon for the Reign of Christ Sunday: Listening to His Voice

 John 18:33-38a
Listening to His Voice
James Sledge                                                   November 21, 2021, Reign of Christ

    When John’s gospel tells the story of Jesus’ trial, Pilate is something of a comic but tragic figure. I say Jesus’ trial, but in John’s gospel, it is actually Pilate who is on trial. We hear only a small portion of the trial in our scripture this morning, but if we had read the entire account, we would have seen Pilate scurrying back and forth between Jesus inside the headquarters and the Jewish leadership gathered outside. For all his apparent power, Pilate is buffeted about, and the situation seems to be totally out of his control.

When Pilate asks Jesus if he is the King of the Jews, Jesus responds with a question of his own. “Do you ask this on your own, or did others tell you about me?” It is a straightforward enough question, but Pilate seems uninterested in answering and changes the subject. To answer would be to engage in the truth, and Pilate has little interest in truth.

For his part, Jesus has just invited Pilate to step into the light of truth, just as Jesus has done with others before. If Pilate would engage Jesus, truly respond to him, there is hope, but Pilate shuts the discussion down before it can ever begin. The truth frightens Pilate.

Pilate has lots of company. Many people fear the truth. Politicians come to mind. They worry about losing the next election and that makes for an uneasy relationship with the truth. You almost never hear a politician say they were wrong or made a mistake. That is a truth most dare not speak.

Sermon video from Nov. 21, the Reign of Christ: Listening to His Voice

 

Audios and videos of sermons and worship available on the FCPC website.

Wednesday, November 17, 2021

Sermon video: Gratitude and Doxology

 Audios and videos of sermons and worship available on the FCPC website.

Sermon: Gratitude and Doxology

 1 Timothy 1:12-17
Gratitude and Doxology
James Sledge                                                                            November 14, 2021

The Conversion of St. Paul
Bartolome Esteban Murillo, ca. 1675

At a recent staff meeting, I read a meditation by Howard Thurman as a part of our devotional time. The meditation began by speaking of a longing, an urgent seeking and searching for God. But then the meditation took a turn.

With sustained excitement, I recall what, in my own urgency, I had forgotten: God is seeking me. Blessed remembrance! God is seeking me. Wonderful assurance. God is seeking me. This is the meaning of my longing, this is the warp of my desiring, this is my point. The searching that keeps the sand hot under my feet is but my response to (God’s) seeking. Therefore, this moment, I will be still, I will quiet my reaching out, I will abide; for to know really that God is seeking me; to be aware of that NOW is to be found of (God).[1]

I had no real plans for what to do with this reading, and when I finished it, I simply sat in silence for a moment. Then a thought hit me. “When,” I asked, “have you experienced God seeking you?” No one on our Zoom meeting unmuted. It was completely quiet.

I also struggled with something to say, which I found more than a little disturbing. How could I not bring to mind some experience of God moving toward me, God reaching out to me? I had a brief, existential faith crisis. Was God not real to me? That’s certainly a possibility. I know a lot about God, about Jesus, but perhaps I don’t really know God. Or perhaps my god is the one disturbingly described by Anglican scholar N. T. Wright.

For most people in the Western world today, the word ‘god’ refers to a distant, remote being… This god may or may not intervene from time to time in the world, though he usually doesn’t. He has, in fact, left us to muddle through as best we can; which usually means looking after our own interests, carving up the world, and perhaps each other, in our own way. The cat’s asleep upstairs, and the mice — and perhaps the rats — are organizing the world downstairs.

That’s why this remote ‘god’ is the god that the Western world decided it wanted in the eighteenth century: a god to be cooly acknowledged for an hour or so on Sunday mornings, and ignored for the other hundred and sixty-seven hours in the week. No wonder, when they did a survey not long ago, the great majority of people in the United Kingdom said they believed in ‘god’, but only a small minority regularly go to church. If that’s what you believe about ‘god’ …then any sense of worship or religious celebration becomes a vague ritual, a meaningless noise, which merely makes us feel a bit better about ourselves… Can such a god really be God?[2]

The god N. T. Wright describes sounds little like the one the Apostle Paul knew. This God had appointed him for service, had showed him mercy through the love of Jesus, embraced him despite his having persecuted the church. The grace and mercy of God, the call of Jesus are so vivid for Paul that he not only overflows with gratitude, but he cannot help but burst forth in doxology. To the king of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Thursday, November 11, 2021

Sermon video: Gratitude, Trust, and Generosity

 

All the tech people were at our congregation's weekend retreat. Hence the single, static camera angle.

Audios and videos of sermons and worship available on the FCPC website.

Tuesday, November 9, 2021

Sermon: Gratitude, Trust, and Generosity

 Mark 12:38-44
Gratitude, Trust, and Generosity
James Sledge                                                                                     November 7, 2021

The Widow's Mite
JESUS MAFA, 1973
    I googled the term “gratitude journal” the other day, and the number of entries was astounding. There was a seemingly endless collection of articles about how to start a gratitude journal, reviews of the best gratitude journals to purchase, reviews of the best gratitude apps, along with articles on some of the research around these journals. And of course, there were ads for hundreds of different gratitude journals.

If you’ve somehow totally missed this phenomenon, the premise is fairly simple. At its most basic, it involves the regular writing down of things you are grateful for. The various journals and apps provide some structure intended to help and guide you.

You might think this simply one more wellness fad, but there is a growing body of evidence that such journaling is good for your health. Studies have found that giving thanks and counting blessings can help people sleep better, lower stress, and improve interpersonal relationships. Another study found that keeping a gratitude journal decreased materialism and bolstered generosity among adolescents. In yet another study, high school students who kept gratitude journals reported healthier eating, and there’s some evidence suggesting it could lower your risk of heart disease and reduce the symptoms of depression in some.[1]

The studies also suggest that it doesn’t work for everyone and that it’s no panacea, but still, the benefits are impressive. Yet gratitude is hardly a new concept. I’ve mentioned before that John Calvin saw gratitude as the basic motivation for the Christian life. So why does this seem like a new discovery to so many?

It may sound odd, but I started thinking about gratitude when I read our scripture where Jesus denounces the scribes and praises a poor widow. The scribes and the widow represent polar opposites in first century Jerusalem. The scribes were learned, professional men of high esteem, “doctors of the law.” There isn’t really anything quite like them in our world, but Jesus’ description of them reminds me of some businesspeople or politicians in our day. They like to wear fine clothes and be greeted with respect in the public square. They make sure to have the best seats at all the fancy shindigs, and they devour widows’ houses.

Wednesday, November 3, 2021

Sermon video: Well Ordered Lives and Loves

 

Audios of sermons and worship available on the FCPC website.

Sermon: Well-Ordered Lives and Loves

 Mark 12:28-34
Well Ordered Lives and Loves
James Sledge                                                                            October 31, 2021

Love for One's Neighbor, detail from a choir screen,
National Museum of Scotland
 “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength… You shall love your neighbor as yourself.”

Jesus draws these words from what he called scripture and what we call the Old Testament. They are likely familiar to you. The love your neighbor part appears regularly in totally secular contexts. But familiarity is very different from understanding. What, exactly, does it mean to love God with heart, soul, mind, and strength? For that matter, what does it mean to love your neighbor as yourself? How are we to define and measure such love?

I recently read an interesting and helpful little book entitled Liturgy of the Ordinary. It’s by Tish Harrison Warren, an Anglican priest whose columns on faith appear regularly in The New York Times. The book has chapters on waking, making the bed, brushing teeth, sitting in traffic, and ends with one on sleeping. I’d like to read you something from that last chapter.

Our sleep habits both reveal and shape our loves. A decent indicator of what we love is that for which we willingly give up sleep. I love my kids, so I sacrifice sleep for them (often)—I nurse our baby or comfort our eldest after a nightmare. I love my husband and my close friends so I stay up late to keep a good conversation going a bit longer. Or I rise early to pray or to take a friend to the airport. But my willingness to sacrifice sleep also reveals less noble loves. I stay up later than I should, drowsy, collapsed on the couch, vaguely surfing the Internet, watching cute puppy videos. Or I stay up trying to squeeze more activity into the day, to pack it with as much productivity as possible. My disordered sleep reveals a disordered love, idols of entertainment or productivity…

The truth is, I’m far more likely to give up sleep for entertainment than I am for prayer. When I turn on Hulu late at night I don’t consciously think, “I value this episode of Parks and Rec more than my family, prayer, and my own body.” But my habits reveal and shape what I love and what I value, whether I care to admit it or not.[1]

Who knew that your sleep patterns could reveal so much about you, about how well ordered or disordered your loves and your life may be, about the idols in which you place your trust. So what do your sleep patterns say about you?

Wednesday, October 27, 2021

Sermon video: Sight for the Blind

 

Audios of sermons and worship available on the FCPC website.

Sermon: Sight for the Blind

 Mark 10:46-52
Sight for the Blind
James Sledge                                                                            October 24, 2021

Christ Giving Sight to Bartimaeus
William Blake, 1799

I’ve shared before something that happened at the church I previously served, an event that is seared into my memory. It happened one Sunday as I was preaching from the pulpit, and I saw it only because of the peculiar architecture of the sanctuary.

The back wall of that sanctuary had windows that covered its entire width. The choir and I could look through them into the narthex. There were entry doors from outside on either side of the narthex, but they were beyond the view through those windows.

In this church the ushers had a habit of remaining in the narthex, or the parlor just beyond it, during the worship service. The choir and I could see them milling around, going to get a cup of coffee from the parlor kitchen, and so on. And so there was an usher in the narthex when a rather disheveled man entered.

The man was Black, making him a minority of one, unless the immigrant family from Cameroon that we sponsored was there that day. He might well have been homeless, although I don’t know that, and I assumed that he had entered our church building looking for some assistance.

One of the ushers moved quickly to intercept him. I could see them talking but hear nothing. They conversed for a short while, and then the usher ushered him out of my sight toward the door he must have just entered. From what I could tell, he left willingly but, I presume, unhappily.

It was easy to ascertain what I had just witnessed. The man had come to the church seeking some assistance and likely had asked for the pastor. The usher had then explained that I was in the middle of worship. I was busy and he would need to come back later. I never saw the man again.

Something similar happens in our scripture. In this case it’s a blind man who wants help, but Jesus is busy. Jerusalem is just over the horizon. He’s likely got some final instructions he needs to give his disciples, and time is short. No time to deal with one more desperate person seeking help.

Thursday, October 21, 2021

Sermon: Help Me, Jesus

Mark 10:35-45
Help Me, Jesus
James Sledge                                                                            October 17, 2021

Study, Christ Washing the Feet of the Disciples,
Henry Ossawa Tanner, ca. 1905
   Many years ago, I had my one experience of hobnobbing with political upper crust at one of those $500 a plate dinners. It was back during my time as a corporate pilot. I was flying for a businessman in Georgia who had gotten politically connected during the time that Jimmy Carter was in the White House. He had a construction company that built subsidized, low-income housing complexes, and so he saw political connections as critical to keeping his business going.

The event was a 1983 Atlanta gathering of Democratic hopefuls for the 84 election. It included Jesse Jackson, John Glenn, Gary Hart, Reuben Askew, eventual nominee Walter Mondale, and others. They were there primarily to curry favor with deep pocketed supporters, including the businessman I was flying. He had a block of tickets for the event, and he invited me to tag along rather than hanging out at the airport.

This businessman had spent a lot of time at the White House during the Carter years, and he had gotten to know Mondale fairly well. He liked him and considered him a friend, but he didn’t think Mondale would be able to defeat an incumbent Ronald Reagan. And so he decided to take a seat at Reuben Askew’s table. He thought that Askew, the relatively conservative governor of Florida, had a better chance against Reagan.

The disappointment from the Mondale table was palpable. He clearly had expected to get support from my boss. He had counted on their relationship to give him an advantage. But for my boss, the relationship mattered much less than a connection with the eventual winner. It was a purely business decision for him. He also had his doubts that Askew could win, and so he eventually began to send money to the Republicans.

There’s nothing particularly remarkable about this story. Any savvy, political observer might have predicted the decision my boss made. It wasn’t personal. Political connections were important to his business, and so he had to do what he had to do.

I wonder if James and John had a similar thought process when they approach Jesus to ask for important roles in his upcoming administration. Mark’s gospel makes clear that none of the disciples really understand what is going on. Jesus has just told them for a third time that he will soon be arrested, humiliated, and executed. But Jesus also said he would rise again in three days so perhaps James and John are focused on that.

Sermon video: Help Me, Jesus

 

Audios of sermons and worship available on the FCPC website.

Monday, October 4, 2021

Sermon video: Out of Gratitude

 

Audios of sermons and worship available on the FCPC website.

Sermon: Out of Gratitude

 Mark 10:2-16
Out of Gratitude
James Sledge                                                                                                 October 3, 2021

Christ and the Children
Emil Nolde, 1910
   Some of you are old enough to recall a famous advertising campaign by the investment company Smith Barney. It featured a well-known, professorial and upper crust looking actor stating very profoundly, “Smith Barney, we make money the old-fashioned way. We EARN it.”

I suppose the statement was supposed to emphasize both the expertise and strong drive of a company that would work diligently and effectively to make your portfolio grow. You could trust them with your money because they had the skill and tenacity to ensure success.

I have no idea how successful the ad campaign was, but it ran for a long time so the company must have thought it worked. I can see why it would. We Americans are enamored with people who earn their way to the top. The prototypical American icon is the self-made individual who claws their way to success. Such notions are so baked into our culture that many people assume rich people are largely responsible for their wealth while poor people are largely responsible for their poverty. They earned it.

I’ve frequently heard America described as a meritocracy, which is another way of saying that whatever your lot in life, you earned it. Merit even makes its way into to popular religious thinking. You get what you deserve, as countless “There’s a place in heaven…” or “There’s a place in hell…” statements will attest.

But Jesus’ statement at the end of our gospel reading stands at odds with popular thinking about merit. When Jesus says, “Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it," he is talking a total lack of merit. Little children in Jesus’ day were totally and completely dependent on others, with no means to acquire things, no merit to apply. They could only receive, not buy, earn, merit, acquire, etc.

Jesus’ words about receiving rather than earning not only undermine thoughts of religious merit, they also provide an interpretive key for understanding what Jesus has just said about marriage. Jesus gives no new religious rules to follow if you want God to like you. Jesus refuses to play that game with those who bring the question about divorce to him.

Tuesday, September 28, 2021

Sermon video: Forsaking All Others

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon: Forsaking All Others

 Mark 9:38-50
Forsaking All Others
James Sledge                                                                            September 26, 2021

Jesus Teaching His Disciples
from 1684 Arabic manuscript of the Gospels 
The Walters Art Museum, Baltimore

 

   Some years ago I stumbled across a wonderful sermon by Tom Long, homiletics professor at Candler School of Theology in Atlanta, and one of the best preachers of his generation. In it he tells a story of speaking at some event on the other side of Atlanta and finding himself with a few hours to kill. Needing a haircut, he looked for a Supercuts, or some other place he could just walk in, and, well, I’ll just let him tell it.

I found one, and when I went in I was in the chair, and the woman was cutting my hair, and she said, “I don’t recognize you. Have you ever been in here before?” I told her no, that I was a Presbyterian minister and that I was leading a clergy seminar. And she brightened up and said, “Oh, I’m a Christian, too, you know.” I said, “Really!” She said, “Yes, I’m a member of Creflo Dollar’s church.” You may not know Creflo Dollar, but he is the latest incarnation of the “God Wants You to be Rich” theology. He drives a black Rolls Royce, he has a corporate jet, and his congregation has bought him millions of dollars of real estate. He is known locally as Cash-flow Dollar, and here is this woman telling me, “I’m a member of Creflo Dollar’s church.” I’m thinking to myself, “I’m already getting a bad haircut, now I’m going to get bad theology as well!” 

But to be hospitable I played along – she was holding a razor, after all. I said, “Well, have you got your blessing yet?” 

She said, “Oh yes, I’ve gotten my blessing, all right!” 

“Well, tell me about it,” I said, expecting her to say something about the Lexus in the parking lot or the diamond earrings in the scissors drawer. 

But instead she said, “Two nights a week I get to volunteer in a shelter for battered women. I was one myself, you know, and they trust me. They need me. They know I love them.” 

I sat there silently thinking, “My God! Jesus is loose in Creflo Dollar’s church!” It’s amazing the way he does it… He goes into Creflo Dollar’s church, and he finds a nine-dollar-an-hour hair cutter, and by the power of God he ordains her in the Holy Spirit to be a minister of the most high God…[1]

Tom Long was preaching on a different scripture and a completely different topic than I am, but I thought of his sermon when I read about this non-disciple who is casting out demons in Jesus’ name. Apparently it was not uncommon for pagan magicians to invoke Christian or Jewish names they thought powerful. The disciples, quite understandably, try to stop to it. This guy shouldn’t be allowed to borrow Jesus’ name so he could make a buck.

Creflo Dollar is not so different. He uses Jesus’ name to make himself rich, although in his case, he does claim to follow Jesus. You would think Jesus would get all riled up about such a thing, but at least in that pagan magician’s case, Jesus says, “Leave him alone. It will lead to something good in the end.” And Jesus goes on to say that the most trivial good deed done because of his name will be rewarded.

Monday, September 20, 2021

Sermon video: Welcoming the Invisible

 

Audios of sermons and worship available on the FCPC website.

Sermon: Welcoming the Invisible

 Mark 9:30-37
Welcoming the Invisible
James Sledge                                                                            September 19, 2021

Christ Teaching the Disciples*
 

  
If Jesus first showed up in our day, rather than 2000 years ago, I wonder what his ministry would look like. There was no news coverage in the first century Roman Empire, no radio or TV, no cameras, cell phones, or social media. Today Jesus would no doubt be a trending topic on Twitter, and lots of people would be posting videos of him on Instagram. Jesus might make YouTube videos and post on Tik Tok. Things would look very different.

But Jesus wouldn’t put everything out there for the masses. First century Jesus often spoke to crowds, but some of his most important teachings happened in private, with only his disciples as the audience. That’s the case in our scripture reading this morning. The passage is quite clear that Jesus wanted no crowds around when he tried for a second time to explain to the disciples about his upcoming arrest, trial, execution, and resurrection. Not that the disciples seem to understand.

Jesus’ teachings about what awaits him in Jerusalem would not show up on YouTube or Instagram if Jesus came in our day. This was not for the curious but only dedicated adherents. And neither would Jesus put a child in his disciples’ midst if he had a 21st century ministry. The disciples would probably still argue about who was the greatest, but a child would not help Jesus make his point in our day.

Monday, September 13, 2021

Sermon: Getting Behind Jesus

 Mark 8:27-38
Getting Behind Jesus
James Sledge                                                                                     September 12, 2021

Take Up Your Cross, Gary Bunt, 2016

The beginning of this school year has been accompanied by fierce resistance to masks by some. One parent in Texas ripped the mask off a teacher. For reasons that baffle me, resistance to vaccines and masks is often couched is religious language. Last year, in a rebuttal to such views, Scott Hoezee, a pastor on the faculty of Calvin Theological Seminary wrote a blog post entitled, JWWM: Jesus Would Wear a Mask. The post opened with an updated take on the story of Jesus being tempted by the devil.

Then the devil led Jesus to the entrance of the Jerusalem Farmers Market. Jesus observed that most people were prudently wearing face coverings and masks to protect from a severe virus that had made many in the Holy City sick in recent weeks. And the devil said unto him, “If you are the Son of God, then enter the market, talk, shop, and laugh but do not wear a mask for it is written ‘He will give his angels charge over you’ and so we know God will protect you and others from the virus.” And Jesus replied, “It is also written, ‘You shall not put the Lord your God to the test.’” Jesus then put on his face covering and entered the market in search of some fresh figs. The devil then left him . . . until a more opportune time.[1]

“Until a more opportune time” is a reference to Jesus’ struggle in the garden of Gethsemane, where he is once more tempted to turn away from the path God has placed before him. But there is a hint of that later temptation in our gospel reading for this morning.

Monday, August 23, 2021

Sermon video: Equipped by God

 

Audios and videos of sermons and worship available on the FCPC website.

Sermon: Equipped by God

 Ephesians 6:10-20
Equipped by God
James Sledge                                                                                     August 22, 2021

Scene from Trajan’s Column, 

Rome, 113 CE

 Where you are situated when you encounter a scripture passage has a lot to do with what you hear. People in positions of privilege and power may hear a vastly different message than those from the underside do. Slaves in the pre-Civil War American south heard a very different word from the Bible than did those who oppressed and exploited them.

Ever since the 4th century, when Constantine made Christianity the official religion of the Roman Empire, interpreters of the Bible and the Christian faith have largely been aligned with empire and power. As a result, the Church has often given its sanction to wars, crusades, and genocide, and much of American Christianity still suffers from an easy, uncritical alliance with patriotism and the privileged status quo.

I suspect that my growing up in a position of privilege, a citizen of a powerful nation that often describes itself as “Christian,” has greatly influenced how I’ve heard this morning’s scripture. It’s always made me a little nervous with its military imagery and talk of spiritual battle against the forces of evil. It’s just the sort of passage that has been used to justify violence against those deemed pagans, heretics, or practitioners of unapproved versions of the faith, and I’ve always avoided preaching from it until today.