Acts 8:26-40
On Being the
Beloved Community
James Sledge May
2, 2021
Herbert Boeckl, Philip and the Ethiopian Eunuch |
in Kalamazoo. He spoke and held a question-and-answer session with faculty and students where someone asked this question. “Don’t you feel that integration can only be started and realized in the Christian church, not in schools or by other means?”
Dr. King’s answer began with words that may be familiar to you. “We must face the fact that in America, the church is still the most segregated major institution in America. At 11:00 on Sunday morning when we stand and sing that Christ has no east or west, we stand at the most segregated hour in this nation. This is tragic. Nobody of honesty can overlook this.”[1]
That was nearly 60 years ago. In the meantime, America has become a much more integrated place. Much of corporate America has embraced diversity as an ideal to strive for. Some of you work in places that are a salad bowl of race, gender, sexuality, religion, and more. But Sunday morning stubbornly remains one of the most segregated places in our culture. Even among churches that are openly progressive or liberal, segregation stubbornly persists.
Tribalism in the human creature has deep, evolutionary roots. Early humans were able to survive only by living in groups that cooperated for protection and finding food. Such groups were likely based on kinship, and somewhere along the line, humans become genetically predisposed to seek comfort and safety with those who are like them.
Like fight or flight reflexes, tribalism was helpful, even necessary, for survival at one point in history. But such evolutionary adaptations work much less well in larger societies composed of different sorts of people. For our society to function well, these primitive tendencies need to be overcome. Yet even a church that holds a Silent Witness Against Racial Injustice every other Saturday stubbornly remains largely white.