Tuesday, December 6, 2022

Sermon video - Trusting a Crazy Dream (Matthew 1:18-25)


Audios and videos of sermons and worship available on the FCPC website.

Sermon - Trusting a Crazy Dream

Matthew 1:18-25
Trusting a Crazy Dream
James Sledge                                                                                     December 4, 2022

The Courageous Choice,
Rev. Lisle Gwynn Garrity,
A Sanctified Art LLC, sanctifiedart.org
Last Sunday we heard a bit of scripture that I’ve not ever heard read in Sunday worship, the genealogy from Matthew’s gospel. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar…” and on and on like this for forty-some generations. It’s a rather odd genealogy in that in contains women, Gentiles, foreigners, scoundrels, and others we might not expect to be highlighted in the genealogy of a Jewish king.

This genealogy, with prefaces our scripture for this morning, seems to serve several purposes. It establishes Jesus as a descendant of David and so someone who could sit on the throne of David. It also foreshadows the diverse, inclusive new community that Jesus comes to inaugurate. And finally, it marks Jesus as something startlingly new in the story of God’s salvation history, something very different from those who came before him.

Now the birth of Jesus the Messiah took place in this way, opens today’s scripture. And coming immediately on the heels of that long genealogy where someone fathered somebody and he fathered someone else, this way marks a striking change. It is something miraculous and new, a fresh start, a new creation. But this all depends on Joseph, something Matthew highlights by telling us nothing about Jesus’ birth itself, rather telling us about what Joseph did before and after it.

As critical as Joseph is to the story, we know next to nothing about him. He is the main character in this story and one other in Matthew; he is mentioned briefly in Luke’s gospel, and then he simply disappears. He is absent in all the stories of Jesus as an adult, leading many to find credence in the legend that says Joseph was much older than Mary, and he had died long before Jesus began his ministry. There’s even some uncertainty about his profession. Many of us learned that he was a carpenter, and he well may have been, but there seems to be some confusion in the Bible over whether it is Joseph or Jesus who is the carpenter.

Monday, November 28, 2022

An Interesting Family (Matthew 1:1-17)


Videos and audios of sermons and worship at the FCPC website.

Sermon - An Interesting Family

Matthew 1:1-17
An Interesting Family
James Sledge                                                                                     November 27, 2022

Tree of Jesse from Capuchin's Bible, c. 1180

 How would you answer if someone asked who you are? What would you tell them? Perhaps you would say what you do for a living. Very often when people meet someone for the first time they ask, “What do you do?”

I grew up in what was then still out in “the country,” on land that had been a family farm a couple of generations earlier. There were lots of other people whose families had been in that area for generations, and if you met someone who didn’t know you, they didn’t typically ask what you did, they asked who you belonged to, who your family was.

No one ever asks me that any longer. We live in mobile society where people often don’t have deep roots in the area where they live. Who you belong to, who your people are, isn’t likely to be very helpful in telling anyone who you are. We’ll have to settle for, “What do you do?” or “Where did you go to school?” or “Where did you come from?”

In some ways, I miss that old connection to place and people. I have fond memories of sitting at the Sunday dinner table with my parents and paternal grandparents, listening to stories about my grandfather as a second grader picking up his teacher on the way to school in a little horse drawn sulky. I felt connected to something, part of something.

I think that people who didn’t grow up like I did still sometimes lament that lack of connection. The popularity of Ancestry.com and DNA tests speaks to a desire to connect with our stories, to discover something of who we are through our heritage.

Monday, November 14, 2022

Joining the Cloud - Running the Race (Hebrews 11:39-12:1)


Audios and videos of sermons and worship available on the FCPC website.

Sermon: Joining the Cloud - Running the Race

Hebrews 11:39-12:2
Joining the Cloud – Running the Race
James Sledge                                                                            November 13, 2022

Cloud of Witnesses
Mike Moyers
In July of 2017, at Panama City Beach in Florida, two children got caught in a rip tide and could not make their way back to shore. Their mother went out to help, and she too was caught in the tide. Several more people attempted to help, only to find themselves trapped.

There were no lifeguards at this beach, and a large crowd gathered at the water’s edge, horrified but not knowing what to do. Someone wondered if they might be able to throw a rope out to them and pull them in, but who brings a rope with them to the beach? Besides, they were so far out.

Then someone got the idea to create their own line to those caught in the rip tide. They could form a human chain to pull the people back in. The crowd on the beach, most of them strangers to one another, began to link arms and move out toward the trapped people who were about a hundred yards from the shore. Eighty people joined together, stretching out to those children and would be rescuers who had been caught in the tide. And one by one they pulled every one of them to safety.

I think something similar is going on in the sermon that is the book of Hebrews. It speaks of a great cloud of witnesses that went before us, and over the recent weeks, you been hearing from church members about their witnesses, the ones who mentored them or guided them in some way in their faith journey. It strikes me that the witnesses who went before us, who founded this church, who introduced us to the faith, who taught us important faith lessons, form a kind of human chain that helps pull us forward on our walks of faith.

Monday, November 7, 2022

Sermon video - Reflecting God's Upside-Down World (Luke 16:19-31)


Audios and videos of sermons and worship on the FCPC website.

Sermon: Reflecting God's Upside-Down World

Luke 16:19-31
Reflecting God’s Upside-Down World
James Sledge                                                                                                 November 6, 2022

The Rich Man and Lazarus,
woodcut by Kreg Yingst

 How many of you have ever given money to your college for some sort of building campaign? I was thinking about that topic, and I googled a map of a local school, George Mason. That map had lots of buildings with people’s names on them, Carrow Hall, David King Hall, Fenwick Library, Peterson Hall, and Harris Theater to name a few. There was also an EagleBank Arena.

I know very little about George Mason, but if it is like many other universities some of these buildings were named because of money or after a benefactor. I’m certain that’s the case with EagleBank Arena.

Most of us don’t have our names on buildings at universities or hospitals, and that’s also because of money, the relatively smaller amounts that most of us give. You need to be truly wealthy, big time rich to get your name on a building.

That is why we should know something is out of whack in this parable Jesus tells before he is more than a line into it. “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.  And there was a poor man named Lazarus…” There was a rich man and a poor man named Lazarus. 

That’s not how it’s supposed to work. If Daniel Snyder got into an altercation with a homeless person named John Doe, I can assure you the headlines will not read, “John Doe Roughed Up in Altercation with Rich Man!” We all know the headline will say, “Daniel Snyder Accosted by Homeless Man!”

But Jesus’ parable gets this backwards because things are completely different in the Kingdom of God. Everything is turned upside down and inside out, letting us know that the things the world values are not the things God values, and warning all of us who have bought into the world’s way of doing things.

Monday, October 31, 2022

Sermon video - What Salvation Looks Like (Luke 19:1-10)


Audios and videos of sermons and worship on the FCPC website.

Sermon - What Salvation Looks Like

Luke 19:1-10
What Salvation Looks Like
James Sledge                                                                                                 October 30, 2022

Zacchaeus by Ira Thomas
Zacchaeus was a wee little man, a wee little man was he; He climbed up in a sycamore tree, for the Lord he wanted to see. Many of you are likely familiar with these song lyrics. The song seems fascinated with Zacchaeus’ size. I wonder why that is. Luke’s story does say that he was “short in stature,” but it seems little more than a reason for him to climb a tree.

I wonder if calling Zacchaeus a wee little man makes him sound like a more palatable character. Wee little man sounds almost cute. What a nice little guy. I suppose it wouldn’t make a very good children’s song if it started, “Zacchaeus was a nasty crook, a nasty crook was he,” but it would perhaps be more accurate.

I mentioned in my sermon last week that tax collectors in Jesus’ day were no civil servants. They were key players in a corrupt system that filled Rome’s coffers and enriched those fortunate enough to buy into the position. By definition, tax collectors engaged in fraud. The only way they made money was to collect more tax than Rome required, keeping the excess. The more they could shake down from people, the richer they got. Chief tax collectors were even worse. They took a cut from all the collectors that worked under them.

It was a lucrative gig if you wanted to get rich, but it was also sure to get you hated and despised. Not only were you using the threat of Roman soldiers to extract money from your neighbors, but you were doing this for an occupying power in a land that longed to be rid of Roman control. When the crowd who sees Jesus go to Zacchaeus’ house complains saying, “He has gone to be the guest of one who is a sinner,” neither Jesus not anyone else disputes that statement. If ever anyone could be labeled a sinner, it is Zacchaeus.