"You
stiff-necked people, uncircumcised in heart and ears, you
are forever opposing the Holy Spirit, just as your
ancestors used to do. Which of the prophets did your
ancestors not persecute?" So says Stephen as his "trial" concludes in today's reading from Acts. Hardly the way to talk to people who have power over you. No wonder Stephen gets executed. But I suppose Stephen knows the whole thing is a foregone conclusion. However, it was not Stephen's plight that caught my attention. It was the content of his statement, and I found myself wondering if things have changed very much since Stephen spoke.
I think we all tend to look back on colossal bad judgements of the past and assume we wouldn't have acted so foolishly. We like to think we would have always been on the right side of history, but the witness of history makes that seem unlikely. Prophets are almost always a lot more popular after the fact. Martin Luther King, Jr. is celebrated with regularity now, but that was not the case 50 years ago. Even "progressive," white pastors asked King to tone it down and go slower, a request he rebuffed eloquently in his, Why We Can't Wait.
Even those who were on the right side of history with regards to Civil Rights or other movements should likely not fee too smug. There's a good chance of finding yourself on the wrong side of another movement. I've had a number of young, progressive reformers tell me that "old progressives" are sometimes their biggest obstacle because of how encrusted they have become.
All of this makes me wonder when and where I might be working counter to the Spirit. As a pastor, it stands to reason that there are times when I am called to be prophetic. But if prophets are uniformly persecuted, as Stephen suggests, that's no fun. Perhaps I could just be prophetic about things that are distant and far off, with no implications for my congregation or community. Maybe that would insulate me.
I think one of my biggest fears as a pastor is finding out after the fact that I was working against the Spirit's moving to reform my own denomination. As a group, we're on the progressive side, but we are also on the encrusted side. I hear a lot of young pastors and other Presbyterians who are very frustrated with the church. They have my sympathies, but as our denomination plods along toward the future, I wonder sometimes if I'm not a little like some members of the Jewish council who had misgivings about the proceedings against Stephen, but who didn't want to call too much attention to themselves by standing up.
I am fortunate to serve in a wonderful, vibrant congregation that that is considerably younger than the typical Presbyterian church. But in a world where fewer and fewer people grow up in church, I wonder how well situated we are to translate faith to coming generations. The worship here is well done, and the music program is unbelievably good. Yet if you somehow time warped one of our services back to the sanctuary where I was seated in 1968 (a place that also had a stellar music program), I don't know that I would have noticed very much difference.
To any FCPC folks reading this, don't get nervous. I'm not suggesting anything. I'm just wondering. I wondering what it means to be a faithful church in the vastly different religious landscape of 2012. I wondering what the Spirit is up to, and whether I am spiritually astute enough to notice. I'm wondering what words Stephen would have for me.
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