Today's gospel reading contains some seemingly unrelated sayings of Jesus as the "Sermon on the Mount" nears its end. These instructions end with Jesus saying, "In everything do to others as you would have them do to you; for this is the law and the prophets." This line doesn't garner the attention lavished on Jesus' later statement about the "greatest commandment:" loving God with your whole being and loving neighbor as self. But the same summary about this being the essence of "the law and the prophets" is found both places.
For Jews, including the Jew named Jesus, "the law and the prophets" included the bulk of scripture and encompassed the whole of righteous living. And while Christians sometimes want to reduce faith to what someone believes, Jesus insists that he does not invalidate the law, but rather fulfills it. Jesus seems to presume that his followers will continue to embrace the law, even if it is reinterpreted through his life and teaching.
And so Jesus tells his followers, not once but twice, that treating others as we would like to be treated is a reliable guide to living as God's law demands. How wonderfully simple, and how terribly difficult. Not only do my needs often override Jesus' instruction -- if I'm in a big hurry I may not stop to help a stranded motorist even though I would want someone to stop for me -- but I also tend to cut myself a lot more slack than I do others.
As a pastor I find it easy to get frustrated with church members who don't volunteer for the wonderful projects or activities that the leadership has planned. But of course I don't do that much volunteering of my own. "I'm too busy at the church," I say. As though the busyness of my job is more important than the busy lives others lead. And it is easy to presume that the people I disagree with are motivated by greed or selfishness while my beliefs and opinions come, of course, from only the purist of motives.
I wonder if the best way to pursue the righteousness Jesus recommends might not be to focus on enemies, strangers, and those I disagree with. Maybe if I could treat them as I want to be treated, then I might come close to living as Jesus calls me to live.
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