This is the first Monday in Advent, and the gospel reading for the day tells of Jesus riding into Jerusalem on a donkey. "What does Palm Sunday have to do with Advent," I thought as I read Matthew's account. This prompted me to consider how Advent has become an extended celebration of Christmas, even in the Church. And I couldn't help seeing parallels with the celebration of Jesus' entry into Jerusalem just days before his arrest and execution.
Any time I tell people that Advent was originally patterned after Lent - intended as a time of repentance to prepare for celebrating the good news that God has not left humanity to fend for ourselves - they look at me like I am crazy. And the surest way I know to upset people in the pews is to sing only Advent hymns and songs prior to Christmas.
The birth of Jesus is wonderful, good news. God has decisively entered into human history in Christ, giving us a sure hope that God continues to bend history to God's will. But truly appreciating the good news and hope of Christ requires recognizing the darkness and brokenness into which Jesus comes. Turning Advent into a month long Christmas celebration is like celebrating Palm Sunday with no thought of the cross Jesus knows awaits him there.
I have no desire to "Bah, humbug" our culture's celebration of Christmas. I love trees, presents, Santa, and the whole bit. But we in the Church should surely realize that good cheer, nostalgia, and a brief upswing in charity won't begin to deal with the brokenness of our world. Only God can do that. At Christmas, we celebrate the fact that in Christ, God has acted. And we draw comfort and hope from the promise that God will bring peace on earth in God's time. But for now, let us spend some of Advent contemplating the ways that we are a part of a broken world that needs saving.
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