Monday, May 14, 2012

Who Am I?

Last week I wondered, "Why Faith?" and I mentioned some rather self-serving motivations that sometimes motivate religious participation.  But today I'm approaching the "Why Faith?" question from a slightly different perspective.  I'm less focused on what motivated someone to begin on such a path and more concerned with where faith is headed.  This may still entail a "What's in it for me?" question, but in a less cynical fashion.

One piece of the faith journey is a voyage of self discovery.  In the encounter with God (through revelation if you will) I begin to recognize who I really am.  This process reveals a mix of good and bad, and it also challenges some deeply held assumptions about what it means to be human.

In today's reading from the letter to the Colossians, the author prays that the readers would be "filled with the knowledge of God's will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God."  The writer clearly thinks that as we grow in spiritual wisdom and understanding, this will shape our sense of who we are.  We will want to lead lives that please God, that draw us closer to God, and that manifest themselves in the fruit of good works.  Behind such notions is a clear sense that, to paraphrase the Heidelberg Catechism, we are not our own; we belong to God.

That is a challenging concept for many of us.  We were raised in a highly individualistic culture that says we are each autonomous agents, free to choose our own path.  But Jesus invites us to walk a path we would likely never have chosen on our own.  And Christian faith insists that when we follow this path, we discover who we truly are.

I am fond of quoting a line by John Calvin, the founder of my theological tradition.  “Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.”  And a basic assumption of Christian faith is that on our own, we will never fully realize this knowledge of ourselves.  This requires accepting the limitation of our human condition, that God is God, and we are not, that our Creator knows things about us that we do not.


There is an oft quoted remark by Gandhi that says, "I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ."  To be Christian is to say we are followers of the way Jesus shows us, that he is the true image of what it means to be human.  But as Gandhi so well points out, most of us are still prefer our own ideas about this over those of Jesus.


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