1
Samuel 17:32-49
Standing
Up to Goliaths
James
Sledge June
24, 2012
Some
years ago a church member came to me with a problem. Her child was planning to
do something she thought foolish, and she was looking for some help from me. This woman was very involved in the congregation. She was an elder, a tireless volunteer at
that church, and I always got the sense that she was serious about her faith.
Her
son was also a person of significant faith, having been very involved in the
youth group at church before attending college. And he was quite involved in
campus ministry there. In fact, the foolish thing he was planning to do
involved a campus ministry mission trip.
The trip was to Haiti, and it was one of those times when Haiti had
descended into political chaos. The
campus ministry organization had discussed cancelling the trip, but in the end,
the decision had been made to go ahead with it.
Needless
to say this mother was not happy. Along
with typical concerns for such mission trips – unsanitary conditions, tropical
diseases, and so on – there was now the added the risk of political instability
accompanied by violence. It was not too difficult for Mom to imagine some group
thinking that kidnapping an American college student would be a great tactic.
However,
this woman’s son truly felt called to take part in this mission trip. He was
motivated by a deep faith commitment to help the poor, to take God’s love to
people who lived in terrible circumstances.
And ultimately he did go, although his mother did succeed in getting the
campus ministry group to take some additional safety and security precautions.
This
story is far from unique. I know of many
cases where parents raised their children in the church and worried about them
wandering from the faith. But they were
mortified when that faith led children to do something dangerous, called them
into a low paying career, or caused them to adopt a lifestyle that didn’t fit
well with the parents’ suburban, upper middle-class values. These parents wanted their children to have
faith, just not too much of it.
And
that makes me wonder what David’s Mom thought about the whole Goliath
episode.
I realize that the David and
Goliath story has taken on the sense of a fairy tale, something like Jack and
the Beanstalk. The opening of this
morning’s reading –which we didn’t hear – seems to encourage that, saying that
Goliath stood “six cubits and a span” or just under 10 feet tall. But other ancient texts including one Dead
Sea Scroll says he was “four cubits and a span,” closer to seven feet tall, a
true giant in a day when someone six feet tall towered over most folks, but no
fairy tale monster.
So
let’s assume that this story has a basis in fact. The Philistines themselves
certainly existed, and they struck terror into the hearts of many of their
neighbors. They had mastered the art of making iron, meaning that they had a
huge technological advantage over Israel. They had iron weapons and chariots
while Israel could only use bronze. Israel was terribly outgunned, and it is
not at all difficult to picture one of the biggest and baddest of these
Philistines coming out in his superior armor with his superior weapons and
laughing at the Israelites, daring one of them to take him on.
No
one was that stupid. The best the Israelites could hope for was to utilize some
creative military tactics that might minimize their huge disadvantages. Perhaps they could make the battle difficult
enough that the Philistines would enter into some sort of treaty or arrangement
that wouldn’t be too onerous. That was
common practice. Small kingdoms like
Israel were often in some sort of “alliance” with a more powerful kingdom where
they had to pay tribute and provide soldiers to the more powerful kingdom.
But
when David inadvertently arrives on the scene, sent by Dad to take supplies to David’s
brothers, he seems not to realize how these things work. David, like other
Israelite children, has been taught the stories of how God rescued Israel from
slavery in Egypt, how God fought for them against the powerful Egyptians, and
how God had struck terror in the hearts of the Canaanites so that Israel had
acquired a good homeland and lived in safety and security. But unlike most people, David actually seems
to believe these stories.
Now
I presume that the whole Goliath encounter was over before Dave’s mom found out
about it, but if David’s brothers had had cell phones and had texted Mom what
was going on, I wonder how she would have reacted. Would she have screamed, “What is he doing!?
They’re just religious stories for goodness sake. You’re not supposed to risk
your life because of them!”
Of
course David is not alone in this sort of foolish behavior. Abraham and Sarah leave their home and family
and head out for parts unknown because God says, “Go.” God has to do a lot of persuading, but Moses,
who is wanted for murder in Egypt, marches down to Pharaoh’s palace with
nothing more than a staff and a word from Yahweh: “Let my people go.” Jesus
heads to Jerusalem knowing full well that a cross awaits him, and the Apostle
Paul and others like him share the message of Jesus even though it gets them
arrested, beaten, and, sometimes, executed.
Dietrich
Bonheoffer, who himself was executed by the Nazis in World War II, wrote in The Cost of Discipleship, “When Christ
calls a man, he bids him come and die,” echoing what Jesus himself said. "If
any want to become my followers, let them deny themselves and take up their
cross and follow me. For those who want to save their life will lose it, and
those who lose their life for my sake, and for the sake of the gospel, will
save it.”
The
biblical story is filled with episodes of great risk taken in faith, and also with
commands that we be willing to take great risks ourselves. Plenty of faithful people today embody this. Yet the institutional Church often struggles
with it. Very often, the Church is one of the most risk averse organizations
you can find. Doing something risky in a
church often requires running a gauntlet of committees and meetings and
policies and structures, all demanding hard evidence that nothing could go
wrong and the activity in question does not pose any real risk or undue burden
on the church.
But
the Church lives in a world full of Goliaths who fight against the hope of God’s
new day. There are personal Goliaths,
things that frighten us and keep us from living the lives God hopes for us. And
there are community Goliaths that frighten the Church. We regularly come face
to face with opportunities to minister to those in need and to share God’s
love, but we fear that it will be too difficult; that our finances or
facilities or volunteers or other resources will not be adequate to the
task. And so we keep our heads down and
hide from Goliath.
And
of course there are even larger Goliaths.
The world and our society are filled with things that make the good and
abundant life God desires for all seem an impossible dream. Some of these
Goliaths are so huge, so powerful, so entrenched and systemic that there is no
way we stand a chance against them. And
so we keep our heads down and hide from Goliath.
When
the risen Jesus commissions the disciples and the Church he says, “Remember,
I am with you always, to the end of the age. Jesus also promises that
the disciples, and the Church, will be “clothed with power from on high,” a
promise fulfilled in the coming of the Holy Spirit. The Church, the body of Christ, is much more
than the collected resources and abilities of those of us gathered in it. By
the power of the Spirit, it is the Living Body of Christ, equipped and empowered
to continue his ministry on earth.
Knowing
this surely helped give Martin Luther King, Jr. courage to face down the
Goliath of racism and segregation, saying, just like David, “You have all the
power and might, but I come to you in the name of Yahweh of hosts.”
Where
are the Goliaths in your life, in the life of our community, in the world? What are those things that we fear that stand
in the way of a life of faithful discipleship, of a blessed community that
overflows with God’s love, of a world shaped more and more like the reign of
God, a new day where God’s will is enacted on earth?
We
need to name them so that we can face them, ourselves echoing the words of
David. “You come to (us) with sword and spear and javelin (with
frightening power or crushing inertia), but (we) come to you in the name of Yahweh
of hosts,” in the name of Jesus the Christ, in the power of the Holy
Spirit, and we will strike you down!
Thanks
be to God!
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