Sunday, November 11, 2012

Sermon - New Clothes


Mark 12:38-44
 New Clothes
James Sledge                                                                                       November 11, 2012

I have been to three high school reunions.  It makes me feel terribly old to say so, but I attended my 35th a couple of years ago.  This one was a little different from a tenth or twentieth.  After 35 years, my classmates and I were a lot closer to the ends of careers than beginnings.  Quite a few have died, and some had or were just about to retire.  At a tenth reunion, so much lay ahead. Only provisional judgments could be made about how your life had gone.  But at a 35th.
When you gather for a 35th reunion it is difficult to look at people and not make judgments.  Some are fairly superficial. If you’ve been to such reunions you know what I’m talking about.  Some folks have aged better than others.  Some look little changed from their senior class picture.  Some you can’t figure out who they are.
Other judgments require a little more information, some catching up.  Graduate degrees, places they’d worked, where they now live, where their children go to college, and other such things let you begin to rate folks on some sort of success scale.  One is an Air Force general, others are doctors, some own businesses, some are fire fighters, some are teachers, and so on.  Of course not everyone uses the same success scale for their measuring. Some are impressed with Air Force general, and some are not.  Some are impressed with teacher; some are not. Some are impressed with pastor (not many); some are not.
Whether or not you’ve ever attended a high school reunion, you probably use some sort of success scale, some type of measures for making judgments or life choices.  Parents want their children to do well, so they worry about the school district they live in, and children learn at very young age that they will be measured.
Think about all those scales we use: grades, SAT or ACT scores, state school vs. Ivy League vs. community college.  And it keeps going after school: salary, car you drive, where you live, where you vacation, who you know, how important you are, and so on.
Numbers figure prominently in many of these success scales, and such scales show up at church as well. Successful pastor means one at a church with lots of members, and successful churches are ones with large membership and budgets. We’ve just completed a stewardship campaign that talked about giving as a spiritual discipline and the tithe as a way of gauging spiritual health, but we’ll still measure the success of the campaign in total dollars. 
There is a certain practical necessity to this I suppose, but it sure seems out of sync with what Jesus says to us today.  When he sees a widow drop a couple of pennies in the Temple treasury, he says, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.”  He calls it “more.”

Surely Jesus knows that these two coins won’t pay a laborer enough to sweep out the Temple entrance.  Her gift is insignificant. It won’t make any more difference than if someone puts in two pennies in our offering plates today.  But Jesus calls it “more.” He obviously uses a different math, a different way of measuring.
Our gospel reading today has two distinct sections. In the first Jesus denounces the scribes, the religious experts of that day, for their hypocrisy, for focusing on how they look on those success scales. In the second we see the widow’s small gift that is “more.”  But widows are mentioned in the first section as well. Jesus says the scribes “devour widow’s houses.”  Who knows, maybe the widow Jesus sees at the Temple is destitute because she has given too much to the religious establishment where the scribes work.
Today’s gospel is a favorite stewardship text for obvious reasons. But sermons focusing on its supposed lesson of sacrificial giving usually ignore the context of widows who’ve lost their homes, lost them with help from their church.
Perhaps we might hear today’s gospel differently if we let go of some of our success scales and use a different math.  Our success scales, our math, say that no matter how much we have, it isn’t enough, even though Jesus says the widow’s small amount is “more.”  Our endless appetite for more requires the US to consume a lion’s share of the world’s resources and control much of the world’s wealth.  But Jesus says a destitute widow has more.  Strange that unlike the widow, we struggle to be truly generous, while at the same time our insatiable appetite for more creates sweatshops that oppress children and widows.
Does it ever seem to you that we are captive to our measures of success, to our kind of math, and that it might be a wonderful breath of freedom to be released from them?  To cast off the weight and demands of such measures and be free to love and accept others without figuring out if they count or if they’re worth our time? To stop worrying about whether we have enough or if we measure up? To become like very young children who’ve not yet learned our measures and our math, who easily accept and embrace both themselves and others?
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In the first centuries of Christian faith large numbers of adult converts became followers of Jesus, and so there were large numbers of adult baptisms, typically by immersion.  Very often, those being baptized stripped off their old clothes and threw them away prior to entering the water.  They emerged from the water naked, reborn, and they were given a new, white robe to wear. These robes not only represented the purity and righteousness of Christ, but they were reminiscent of the togas given to those who became Roman citizens.  These robes marked the newly baptized as citizens of something new and different, God’s coming dominion, a new and different day with different math and different measures.
In our baptisms, we’ve been made citizens of God’s coming dominion, that new day.  But unlike those early Jesus followers who threw away their old clothes, we’ve saved ours.  All too often we continue to live by the measures and math of this world.  And so we not only fail to witness to the wonderful, new life possible in Christ, but we cling to the very ways that trap us in endless busyness and striving, that leave many of us over stressed and over extended, not to mention our children.
What sort of math and measures govern your life?  Do those measures leave you fulfilled and secure and at peace?  Or do they leave you anxious and harried and worried? Do they set you free or make you a slave?  Are you wearing the old clothes of a world that is passing away, or the bright new clothes of someone made new in the waters?

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