Tuesday, January 22, 2013

Must Be Crazy

Jesus' family tried to stop him, to drag him back home because folks were saying, "He has gone out of his mind."  So it says in today's gospel. Jesus was acting strangely enough that people thought him possessed, and his family seemed to agree.  They thought it best to go get him and talk some sense into him. Fortunately this is no longer a problem. We in the church are free to domesticate Jesus as we see fit, to make him into a champion of middle class values and attitudes, perfectly at home with the status quo. 

This notion of domesticating former revolutionaries struck me yesterday as I watched the President's inauguration on the Martin Luther King, Jr. holiday.  Amidst the frequent references to Dr. King, I was struck how he has become a sanitized revolutionary, remembered for platitudes easily embraced by most all decent folks nowadays.  There was little to see of the Dr. King who spoke out against the Vietnam War, who questioned American capitalism, and who blasted white, middle-class Christianity.

While in a Birmingham jail, King wrote an open letter to fellow clergy, especially to white pastors in more liberal churches whom King had supposed would be natural allies, but who instead told King to slow down, to stop acting so impatient (so crazy?)  Here's a piece of that letter.
So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent -- and often even vocal -- sanction of things as they are. But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.
I was especially struck by that last line of the paragraph about young people's disappointment.  Judging by the number of young adults who want little to do with church in our time (now at a third and rising for those under 30), King could just as easily be speaking of the twenty first century.

It is strange the way the church so often becomes defender of the status quo. After all, our founder was persecuted and killed by the status quo.  But for some reason we imagine our status quo to be sufficiently "Christian." And those who do claim the culture has fallen away so far as to earn God's ire measure this in trivial things such as "prayer in school" or with regards to the right stance or hot-button social issues.  Nearly impossible to see in any of this is a Jesus who was at home with prostitutes and other ne'er-do-wells but who frightened to death many of the good, church-folk of his day.

I have yet to meet anyone who would seriously claim that the world has been transformed into anything resembling the vision Jesus proclaimed of a Kingdom of God, a new realm where earth looked like heaven, all things done just as God would have them. And yet the church, as Dr. King unhappily discovered, is often the biggest defender of the status quo has. This is so commonplace that there is an old joke about the 7 last words of a dying church being, "We've never done it that way before."

I wonder what would happen if the church became a little less beholding to the status quo or to "how we've always done it, and a little more shaped by the pattern of Jesus and how he lived. Actually, I think we know and that is what keeps so frightened of change.  We're afraid people would say, "Those folks must be crazy!"

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