As surely as bad Christmas music is blaring in the stores and malls, so too the posts have begun to appear on Facebook from those upset over "Happy Holidays" rather than "Merry Christmas." It seems like so much manufactured upset to me. Is it really a significant concern for the faith if Target tries to whip people into a seasonal spending frenzy without using the word "Christmas?" For that matter, does the Messiah really want his title attached to our rampant consumerism?
That said, I understand some Christians' frustration with what they see as a gradual erosion of respect for the the church and religion. And even if the mall version of Christmas is largely devoid of any religious content, it was still connected in some way and still shares a date and a name. In minimalist fashion, Christmas keeps a very small bit of the Christian story before an increasingly nonreligious population. "Happy Holidays" make the tenuous linkage seem even more precarious. But even if I can understand some of their fear and frustration, I think the "Keep Christ in Christmas" crowd terribly misguided.
As this morning's psalm opens, I imagine some of these folks would nod in agreement with the psalmist's lament.
Help, O LORD, for there is no longer anyone who is godly;
the faithful have disappeared from humankind.
They utter lies to each other;
with flattering lips and a double heart they speak.
"Yes indeed... the world is going to hell in a hand basket."
But as the psalmist continues, we discover that this terrible situation has nothing to do with keeping up good, religious appearances. It has nothing to do with whether or not merchants have signs with Christmas, God, Lord, or Yahweh in their stores.
“Because the poor are despoiled, because the needy groan,
I will now rise up,” says the LORD;
“I will place them in the safety for which they long.”
Because the poor are despoiled, because the needy groan... The American version of Christmas is about conspicuous consumption, about an orgy of buying and spending. To that we sometimes sprinkle in some toy drives for poor children and some turkey dinners for the hungry. But at the same time we cut food stamp programs and refuse to set a liveable minimum wage.
If Christ truly were to enter into our Christmas, it might well have all the warmth of when he lost it in the Jerusalem temple. "This is what you do in my name!?"
Sometimes I wonder if the New England Puritans didn't have it right. They celebrated Easter, but they completely forbade any celebration of Christmas. Except when it fell on a Sunday, a person could be arrested in colonial Massachusetts for not going to work on Christmas day. I'll admit such an approach is a bit severe, but they had come from England where Christmas wassailing often resembled a rowdy, drunken version of Halloween. Seeing no connection to such activity and a life of following Jesus, they banned the practice.
Actually, I have no desire to ban Christmas, I enjoy it, even those many aspects of it that have nothing to do with Christian faith. But I don't see much call to "keep Christ in Christmas," at least not as that is usually understood. However, I wouldn't mind if Christ entered into our Christmas, at least the Christmases of those of us who claim to be his disciples. Surely the one who comes "to bring good news to the poor," who is celebrated in the Magnificat with "He has filled the hungry with good things, and sent the rich away empty," would put an entirely different spin our our notions of Christmas.
Enter into our Advent, O Lord. Transform our preparation for another Christmas into preparations for a new day, that kingdom you proclaim is drawing near.
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