Acts of Extravagance

Any time I've read today's passage from the Gospel of John, I've wondered if Judas Iscariot really was a thief who stole from the disciples' "common purse," or if this was simply a bit of revisionist history. No doubt the fact that Judas had betrayed Jesus was a little embarrassing for the first Christians, and so there was no small temptation to demonize him.

Of course Judas' objection to the anointing at Bethany actually has a certain logic to it, and calling him a scoundrel doesn't really change that. (In Matthew and Mark, Judas isn't the one who objects. It's "the disciples" and "some who were there" respectively.) It's the sort of objection that is still raised today, often with merit. It's not unusual to hear questions about the expense of mission trips taken by church groups. "Think of all the good that could have been done with that money."

Sometimes mission trips are little more than thinly disguised mission-tourism. Such trips are almost never the most "effective" way to help the people whom such trips seek to help. But following Jesus never has been about what is most "effective." Mission trips can be transformative faith experiences for those who participate in them. (We in the church would probably do well to acknowledge this in our church budgets.) And being part of a mission trip can also be a dramatic act of love that seeks to give concrete form to one's faith.

Most of us have some experience with dramatic and extravagant acts undertaken because of love. The gifts and extravagances that people sometimes shower on the person they love are rarely the stuff of logical computation. Romantic and practical rarely go hand in hand. Love can never be reduced simply to what is effective.

Neither can faith. Faith is not necessarily illogical or impractical, but it is much more than these. It is relational. It is encounter. It is experiencing the almost unimaginable depth of God's love, an experience that is beyond practicalities and efficiencies. Like romantic love, it is overwhelming in its power, and so it calls forth acts of extravagance such as that celebrated in today's gospel.

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