Sunday, January 11, 2015

Sermon: What Do You Want to Be?

This Advent, we began using Brian McLaren's book, We Make the Road by Walking, to shape sermons and worship, a pattern that will continue summer of 2015
This sermon connects to the chapter entitled, "Jesus Comes of Age."
 
Luke 2:39-3:14; 3:21-22
What Do You Want To Be?
James Sledge                                       January 11, 2015 – Baptism of the Lord

“What do you want to be when you grow up?” That’s long been a popular question to ask young children. I doubt anyone has ever researched it, but I imagine that very few six year olds grow up to be the astronauts, football players, firefighters, or teachers that they offer as answers to that question.
I wonder what John the Baptist or Jesus would have said when they were five or six. Perhaps John would have said, “I want to be a priest.” After all, his father was one, and the job was hereditary. People looked up to priests. They had fancy robes and such. Surely at some point, John dreamed of being a priest like Dad. Wow. That didn’t pan out.
Perhaps Jesus would have said, “I want to be a carpenter.” Joseph was a carpenter, at least in some of the biblical texts. I would only be natural that Jesus might have wanted to emulate his father. Some Bible verses say Jesus that was a carpenter, so perhaps he did become one.
That’s mostly speculation. We know almost nothing about Jesus or John before they begin their ministries. The gospels of Mark and John introduce Jesus to us fully grown. Same for John the Baptist. Only Luke tells us about a twelve year old Jesus. And only Luke links the births of Jesus and John, telling us they were related. Did John and Jesus know one another as children? Did the family stop by Zechariah’s house for a visit when they travelled to Jerusalem to celebrate the Passover? As a priest, Zechariah must have lived nearby.
There is so much we don’t know, but clearly both Jesus and John were brought up in the faith. They learned about God and what it meant to be a member of God’s people. Luke clearly paints Jesus as a prodigy, but he also makes clear that Jesus learned and grew. He was a real boy who received lessons in Torah but who was also keenly aware of God’s presence. It is tempting for some Christians to picture Jesus as not really human. The carol Away in a Manger has a gentle version of this. “The little Lord Jesus no crying he makes.” I doubt that seriously. Luke says he was a human who grew in age and stature and wisdom.
Luke doesn’t tell us anything about John’s childhood. I wonder if he was the rebellious sort all along. After all, he ends up a long way from the temple priesthood. No fancy robes for him. No ritual baths like those used by pilgrims who came to the Temple. John seems to have rejected his father’s way of the faith. John was out in the wilderness, dunking people in the river, talking about how God was about to do something new, how just being a member of God’s people wasn’t going to cut it. Just being a member of a church wasn’t going to cut it. “Bear good fruit,” shouts John. “Share what you have. Don’t use your power to take advantage of people. Don’t always being trying to get more.”
Luke tells us about John’s ministry sandwiched between the story of a twelve year old Jesus and Jesus’ baptism. That provides an interesting contrast. At age twelve, Jesus causes his parents sheer terror because he stays behind to be in his “Father’s house.” Jesus is there with folks like John the Baptist’s dad, discussing the Law with the Temple experts. But when Jesus begins his ministry, he goes to John out in the wilderness, far from the Temple. And he gets dunked in the river. He connects himself to John’s rebellion, to that new thing where simply being a descendant of Abraham or a member at the church won’t cut it. He connects himself to John’s call to bear fruit.
I wonder what happened between age twelve and how-ever-old Jesus is when he gets baptized. Jesus is quite different from John, but like John, he spends most of his ministry far from the Temple. He became a rebel himself somewhere along the way. As he learned the faith and grew in wisdom and that combined with his special awareness of God, he realized that things had to change, and that he was the one to change them.

Just before Christmas, two different church members sent me a piece from the Wall Street Journal entitled, “God Isn’t Dead in Gotham.” I’ve learned over the years to pay attention when I get two different taps on the shoulder, and so I read it with some care. It was an opinion/interview piece about a pastor and the church he had founded in Manhattan 25 years ago. The church is not anything remarkable in terms of how they do worship. It’s a fairly traditional, Presbyterian Church in America congregation. Yet it has thousands of  people in worship each week and the majority of them are single and under 35… in New York City.
This is completely contrary to the current narrative of church in America. Congregations of all stripes are struggling to fill the pews these days, no matter the denomination, no matter if conservative or liberal. The millennial generation is especially absent. Yet in Manhattan this congregation is bursting at the seams, mostly because of all the millennials there.
It totally undermines this narrative about the demise of organized religion, and so I was struck by this statement from Timothy Keller, the pastor there. He said, “Religion is not in decline so much as inherited religion is in decline—religion that you’re born into.”[1] That’s an interesting distinction, and it seems right at home with John the Baptist and with Jesus. John says that inherited religion isn’t worth much. Just happening to be Jewish (or Christian), just belonging to the faith doesn’t count for much, he says. “Bear fruits worthy of repentance… For I tell you, God is able from these stones to raise up children to Abraham.”
And then Jesus comes along and lets John dunk him in the river, participates in his baptism of repentance, this ritual of rethinking everything and honing a new identity that wasn’t inherited or acquired by association. And Jesus would continue this “change everything” message of John, calling people to new identities born of experiencing the depths of God’s love for them, and from living lives of discipleship that followed the ways of Jesus, this one who knew God so intimately and who gave himself so fully for something wonderful and new.
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When our gospel reading for today begins, Jesus and his family go to Jerusalem to celebrate the Passover. That’s a bit like going to Rome to celebrate Christmas. Passover was the biggest celebration in the Jewish year, remembering that long ago event when God had intervened to rescue Israel from slavery and had formed them as a new, covenant people in the Sinai wilderness. That was an ancient story even in Jesus day. For some it was probably like Christmas or Easter for many of us, a wonderful holiday and celebration that came and went without having much impact on people’s lives the rest of the year, without shaping their identities in really significant ways.
But John the Baptist comes with his warning that this must change, and with the promise of forgiveness of the coming of the Holy Spirit. And Jesus comes and joins himself to John’s message of hope and change, and in that moment the Spirit descends as a dove and God says, “You are my Son, the Beloved.” In this moment Jesus fully becomes who he is and steps into the life he is called to live. Here he begins to show us the way to our full humanity. Here he begins to invite us to become who we are supposed to be.
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What do you want to be when you grow up? Or simply, What do you want to be. More to the point, who does God want you to become? At your baptism, who did God call you to be?


[1] Kate Bachelder, “God Isn’t Dead in Gotham,” The Wall Street Journal, December 20-21, 2014, A13.

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