As a pastor, it is not unusual for me to hear people speak of their blessings. They may comment to me that they have been "blessed," usually referring to tangible things they appreciate such as possessions, wealth, position, children, etc. In prayers people sometimes refer to their "many blessing," often with similar meaning. What I've never heard is someone including the items on Jesus' list in today's gospel passage, one usually labeled "The Beatitudes."
These Beatitudes (from the Latin for "blessing") have suffered from a fair amount of trivializing over the years. They frequently get referred to as the "Be Happy Attitudes," as though Jesus was here offering some tips for self-improvement or success. But any self help guru who suggested mourning, anguished longing for the world to be set right, or persecution as a prescription for happiness would not last long in that role.
Jesus/God clearly has different priorities than most of us do. Jesus has little interest in possessions, and he regularly invites people to leave what they have behind and follow him. Many of the things we call blessings involve acquisition and getting, but Jesus says that the path to life goes through giving, self-denial, and concern for "the other."
My own Calvinist tradition is largely responsible for the so-called "Protestant work ethic." In its origins it equated hard work and success with signs that you were a member of God's "elect." Yet Jesus' beatitudes speak of God's favor being on people most of us would not list as paragons of success. And in Luke's gospel, a similar set of beatitudes says, "Blessed are you who are poor..." And it later adds, "But woe to you who are rich..." The same pattern follows for those who are "hungry" and those who are "full." Not sure how that fits into a hard work + success = God's blessing.
Our culture often blames those who are poor for their fate. They are presumed to be lazy or without initiative. Yet God seems to be quite taken with the poor. It's a theme that recurs regularly in Old and New Testaments. Whether that poverty is spiritual or literal, God looks with favor on those who are too often despised for their "failings." And I'm pretty sure that Jesus' teachings are encouraging us see things more from God's point of view.
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