Tuesday, June 28, 2016

Cleansing Our Temples

Yesterday's gospel reading includes the famous story of Jesus "cleansing" the Temple. Jesus gets so riled up that he's turning over tables and flinging chairs, but I'm not entirely certain what has Jesus so upset. The only things specifically mentioned, "money changers" and "those  who sold doves," don't seem all that troublesome. They were simply accommodations to the many pilgrims who arrived after long journeys and needed an animal for sacrifice or to convert Roman coins into those used in the Temple. I'm not sure it was all that different from churches selling books or having credit card kiosks for those who no longer carry checks.

Regardless, Jesus goes ballistic at the Temple, which has left me pondering how he might react if he walked into a typical American church some Sunday morning. Are there things that would infuriate him so that he started throwing offering plates and ripping down sanctuary banners?

Jesus' upset is clearly not directed at Judaism in general. He regularly visited synagogues on the Sabbath, and while he gets into verbal tussles with some leaders over Sabbath healings and such, he never starts messing with the synagogue furniture or decorations.

This is something of an over-simplification, but the synagogues of Jesus' day gave rise to the rabbinical Judaism that is still around today. This form of the faith was more focused on following scripture and less focused on ritual. Priests and sacrifices were not a part of synagogue activities. Priestly Judaism was mostly confined to the Temple, a magnificent structure built by Herod the Great as a replacement for Solomon's Temple destroyed by the Babylonians centuries earlier. Priestly Judaism would largely disappear after the Romans destroyed this latter Temple only a few decades after Jesus caused a ruckus there.

The Church that emerged in the century following the first Easter probably looked more like synagogue than temple, but when the Church later became the official religion of the Roman Empire, it brought back more and more of the temple. Over the centuries there have been all manner of combinations and permutations. Some congregations and denominations lean more toward synagogue, other toward temple, but probably a majority feature some mix of the two.

And that brings me back to my pondering about what it was that got Jesus so worked up that day in the Temple. It must be more than helping pilgrims exchange Roman coins or buy a dove, which was happening in the courtyard and not the Temple proper. Surely it had something to do with service to God getting lost in the process of doing the rituals, maintaining the institution, and performing the required religious duties for good standing before God.

After all, this is the same Jesus who earlier taught, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven." Going through the motions, doing institutional religion just right, is not what it means to be part of God's new day.

So what must Jesus think of our synagogue/temple hybrids. Surely there is much in most of our churches that isn't about doing God's will. That many people think of "going to church" as a primary mark of faith sounds a little temple-like, a little Lord, Lord-like, to me.

How about your synagogue/temple hybrid? Are there temple-like elements that could use a bit of cleaning?

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