Monday, January 23, 2017

Beloved Daughters of God

That's me on left wearing red stole.
When you remember that Jesus and the gospel writers who tell his story were products of a patriarchal society that thought of women as less than fully human, it is remarkable how well women fare in the gospel story. (That women are primary witnesses to the resurrection is astounding considering that women could not serve as legal witnesses.)

Today's gospel reading is a good case in point. Jesus is headed to the home of Jairus, an important synagogue leader, to tend to his sick child. But Jesus is interrupted by an unamed woman. Not only is she unamed, she is unclean. Under one of those laws that only makes sense to patriarchy, women were considered unclean during their menstrual flow. And this woman has been bleeding for 12 years. For 12 years she has been deemed unfit to participate in community life.

This likely explains why she approaches Jesus as she does, not speaking to him but using the crowd as cover so she can get close and touch his clothes. It's a great plan until Jesus notices and demands to know who touched him. Caught, the woman comes forward in fear. Surely Jesus will be angry that his important mission has been interrupted by a destitute woman, and an unclean one at at that.

Instead, Jesus calls her "Daughter." He commends her faith and, declares her healed, and says she is "saved" or "made whole." (The word can mean "made well," but that seems a bad translation when Jesus uses a different word to speak of her being "healed.") Jesus embraces her and restores he to life in the community, not at all what the woman, or anyone else, had expected.

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I participated in the Women's March on Washington on Saturday. It was an incredibly uplifting event, and despite suffocating crowds and difficulties finding a place to see or hear the speakers because of unexpectedly large turnout, the spirit of the day was remarkably upbeat, light, and joyful. Not that everyone appreciated that. Yesterday one of my Facebook "friends" posted a meme with a crowd picture and this caption. "In one day Trump got more fat women out walking than Michelle Obama did in 8 years." 

Jesus may have responded to an unimportant, unclean woman with surprising kindness, insisting on her worth as a child of God, but patriarchy dies slowly. The author of the meme seems to view "women" as a derogatory term, one made worse when combined with "fat." That is not unexpected considering that patriarchy values women largely as sexual objects.

In the gospel stories, Jesus has many encounters with women, and never does he dismiss them or speak ill of them. He saves his ire for those who criticize his interaction with women and others considered sinners.  It is religious leaders who draws lines of exclusion and keepers of patriarchy whom Jesus condemns. But we still seem not to have fully learned the lessons Jesus teaches.

1 comment:

  1. Thank you James! So grateful for the men who were there marching with us.

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