It’s sometimes
referred to as the Shema, from the Hebrew word that begins the command. “Hear,
O Israel: The LORD is our God, the LORD alone. You shall love the LORD your God
with all your heart, and with all your soul, and with all your might.” This
verse from Deuteronomy is the one Jesus quotes when asked for the “greatest
commandment." He then pairs it with another from Leviticus. “You shall love your
neighbor as yourself.”
I wonder if either
command is really possible, but I’m especially doubtful about loving God with
all one’s heart, soul, and might. Do we ever really give our all to another? Think about the loving
relationships that you have been a part of. Was there not always some small
part of yourself that you held back? Can a psychologically healthy self be
maintained without some holding back of that self?
Perhaps I’m
nitpicking. No doubt God makes allowances for such limitations, but even then I
wonder about this command to love God with our all. I certainly don’t do it,
and in twenty plus years as a pastor, I’ve not run across anyone I thought was
close to pulling it off. Even taking into account the hyperbole typical of
biblical/Middle Eastern speech, what does it mean to fail so regularly to
keep what Jesus says is the most important commandment?
Of course we
Protestants have a long history of neglecting the commandment/obedience side of
faith. However it isn’t our theology that has led us astray so much as popular
thinking and practice. Our theology correctly points to the love and grace of
God that is offered to us simply because that’s how God is. We can’t get God to
love us by being obedient. But too often this truth has been perverted to say
that we don’t need to be obedient. Pop theology and practice speaks of faith in
Jesus being all that’s needed. In such thinking, faith replaces obedience, but
that is not so.
Consider those
loving relationships you have had with other people. Think especially about the
love a parent has for a child. When a child comes into the world she doesn’t
usually have any accomplishments to merit love from her parent, but most parents
are wired to love their children anyway. Such love simply is. But if a child
never learns to respond to that love, never learns to love back, it will be a messy relationship. Her parent may never
stop loving her, but just knowing and trusting that she is loved is not
sufficient for a relationship.
Marriages and
other loving partnerships are similar. One person in a partnership may love the
other deeply and give of herself as fully as is humanly possible. But if the
other does not respond, never choosing to love back, the relationship is
doomed. Even if the one doing all the loving never stops, the relationship
cannot work.
The biblical commands are how we love God back. Unfortunately, religious folks have tended to
think in terms of requirements and formulas. Such thinking often views commandments/obedience
as the old formula now replaced by a new formula of belief/faith. But Jesus
rejects such thinking. He even insist on those old commandments to love God with
our all and to love neighbor as ourselves, saying that they embody all the “law
and the prophets.”
That brings me
right back to where I started, those impossible commands to love. I’ve chased
myself around in a circle, but perhaps I gained one small insight along the
way. Thinking about those human relationships I mentioned above, I would say that on the
whole my wife is probably better at loving me than I am at loving her. That
imbalance can create problems, but I do try to love her, and I do try to
get better at it from time to time. I may not be very good at it, but I do love her back. I do respond to her love,
and somehow it is enough to keep the relationship going, even when it is far
short of my all.
I have
confidence that God is even more tolerant than my wife, which is a good thing
because I’m even worse at loving God than I am at loving my wife. But I am
trying to work on it. I am trying to get better. Maybe what I need to “give
up” for Lent is a little bit more of myself to God.
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