Sermon: Telling Stories

Genesis 1:1-2:4a

Telling Stories

James Sledge                                                               June 11, 2017, Trinity Sunday

When Naomi was a child growing up in Jerusalem, her parents often told her stories about Abraham and Sarah, Moses and Joshua, Deborah, King David and Solomon. From these stories and more, she learned that God cared for Israel. She was part of God’s chosen people.

Their God was better, more powerful than the gods of other nations. Jerusalem was a light on a hill and Israel was special, exceptional. And so when the Babylonian armies showed up, Naomi was not worried. Babylon’s gods were no match for Yahweh.

But Babylon’s armies had destroyed Jerusalem, had destroyed the great temple that Solomon had built. They had marched Naomi, her family, and the leaders and well to do of Jerusalem, off to Babylon. Every day Naomi saw the temples of the Babylonian gods; now and then, one of the Babylonians teased her and asked what had happened to her God.

About that time, Naomi heard a new story, told by the religious leaders who had been brought from Jerusalem along with the other, defeated Israelites. The story went like this.

¹In the beginning when God created the heavens and the earth, ²the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.  Or maybe it was the Spirit of God, Naomi wasn’t sure because  ruach could mean wind, spirit, or breath.

³Then God said, “Let there be light”; and there was light. ⁴And God saw that the light was good; and God separated the light from the darkness. ⁵God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

⁶And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” ⁷So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. ⁸God called the dome Sky. And there was evening and there was morning, the second day.

⁹And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. ¹⁰God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. ¹¹Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. ¹²The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. ¹³And there was evening and there was morning, the third day.

¹⁴And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, ¹⁵and let them be lights in the dome of the sky to give light upon the earth.” And it was so. ¹⁶God made the two great lights — the greater light to rule the day and the lesser light to rule the night — and the stars. ¹⁷God set them in the dome of the sky to give light upon the earth, ¹⁸to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. ¹⁹And there was evening and there was morning, the fourth day.

 ²⁰And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” ²¹So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. ²²God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” ²³And there was evening and there was morning, the fifth day.

Blessing animals sounded funny to Naomi. She had never thought about God caring for the animals, even the fish and birds.

 ²⁴And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. ²⁵God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.

²⁶Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” ²⁷So God created humankind in his image, in the image of God he created them; male and female he created them.

Naomi heard the story in Hebrew so she heard something we don’t. Humanity is both singular and plural. The human creature is created in the image of God, but humanity is made up of males and females. Naomi had always thought of God as a male, but this story said something else.

²⁸God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” ²⁹God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. ³⁰And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. ³¹God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.

“There it was again,” thought Naomi. God cared for the animals, had created food for them, and God wanted people to care for them, too. God said to have dominion. That’s what kings did, and kings were supposed to be shepherds who cared for the flock.

 ^2:1Thus the heavens and the earth were finished, and all their multitude. ²And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. ³So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. ⁴These are the generations of the heavens and the earth when they were created.

When the story ended, Naomi realized that there were no names in it, no places, no mention of Israel, no mention of Babylon. And this God seemed strange to Naomi. This was not a warrior god who would fight the Babylonians for Israel. This God spoke, invited creation into being. This God delighted in the world, called it very good, lovely, pleasing. Did that mean God loved the Babylonians, too. Naomi was not at all sure.

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We modern people tend to associate stories with children. We have adult versions that we call plays, novels, poetry, literature. And while these may deal with serious issues, we divide off science and history and theology from what we label “the arts.” We don’t expect our stories and our plays and our poetry to explain the world to us the way science or history or theology does.

The writers of the Bible did not see things this way. When they came to know and understand God or humanity more fully and deeply, they told  new stories, like the one Naomi heard. So too, when Jesus wanted us to understand God more fully, he told stories.

 If we want to know God and ourselves more fully, we would do well to listen to those stories told by those who know God well. And we may just want to make them our stories – the stories that form and shape us into the people of God.