Monday, September 25, 2023

Putting on Jesus

 Romans 13:8-14
Putting on Jesus
James Sledge                                                                            September 10, 2023

 

If you watch television at all, you likely have encountered advertisements for the supplement Prevagen. The ads typically feature someone talking about how they noticed they weren’t as sharp as they once were, but after they began taking Prevagen, they saw a marked improvement in their memory and mental acuity.

The ads also tout that such results are clinically proven. What they don’t tell you is that this clinical study was just 10 individuals, that the study was done by the company that owns Prevagen. They’ve also been sued by the FTC over the claims and agreed to put in a small disclaimer.

Numerous scientific and medical authorities have stated categorically that there is no way for Prevagen to work as it’s advertised. Apparently the active ingredient has to make it into the brain intact to have any effect, but this ingredient is easily digested and broken down by the body and so never reaches the brain.

I’ve noticed in some of the more recent commercials that they’ve added the phrase, “available without a prescription.” This clearly implies some sort of significant medical value to the product, despite the fact that this disclaimer is on the package. “These statements have not been evaluated by the Food and Drug Administration. This product is not intended to diagnose, treat, cure or prevent any disease.”

The advertising for Prevagen borders on deceptive, and no doubt the company has an army of lawyers who research just how far the company can go without actually breaking the law.

I have little doubt that some of these lawyers, and certainly some of the people who work for the company, are church goers who think of themselves as good and faithful people. If anyone were to challenge them on that they would surely say they weren’t doing anything illegal, and besides, faith is a private thing between them and God.

Donald Trump used this last defense when Pope Francis publicly stated that some of Trump’s inklings were not Christian. Said Trump, “For a religious leader to question a person’s faith is disgraceful. I am proud to be a Christian. No leader, especially a religious leader, should have the right to question another man’s religion or faith,”[1]

I have a feeling that both the Apostle Paul, as well as Jesus, would disagree with that statement. In our gospel reading today Jesus speaks of the church correcting members who sin, and Paul is clear that his understanding of the faith calls for people to love one another. He even says that love is the fulfillment of the law because Love does no wrong to a neighbor.

For Paul, to be in Christ transforms one from conforming to the ways of the world, what Paul typically labels “the flesh,” to the way of Jesus. This is above all the way of love. The person who has put on the Lord Jesus Christ, as Paul exhorts his readers to do, will no longer measure their actions by whether or not they can say they are legal. Instead they will only do what does no wrong to a neighbor.

It is most unfortunate that Paul’s words on being saved by grace through faith have been distorted to mean that it only matters what you believe, not what you do. Despite his insistence that we are saved by God’s grace and not our works, Paul nonetheless, in all of his letters, exhorts people to very specific sorts of behavior, just as he does in our reading today.

To be in Christ is to become a new creation who acts out the grace and love received from God. I think Paul would agree with Jesus’ teaching in the Sermon on the Mount that says, “Thus you will know them by their fruits.”

There has been a quote bouncing around on Facebook of late which I also shared on my page. It’s from Kurt Struckmeyer’s book A Conspiracy of Love, and it says this.

At the heart of Christianity is a powerful ethic. It is what the first followers of Jesus call The Way – a way of living based on love and compassion, reconciliation and forgiveness, inclusion and acceptance, generosity and justice. This ethic is what makes Christianity good. Without it, Christians can become rigid and intolerant, self-righteous and condemning, hate filled and violent, selfish and unjust. In other words, without the ethic of Jesus, Christians can represent the worst humanity has to offer.[2]

That’s a rather stunning statement. Christians can represent the worst humanity has to offer if they are not guided by the way of Jesus. Believing in Jesus does not necessitate following the way of Jesus. Even having a relationship with Jesus does not necessarily mean walking in the way of Jesus, and I think Paul is speaking of the way of Jesus when he calls his readers to put on the Lord Jesus Christ.

To be honest, I do not understand why so many people who are adamant in their declarations of Christian faith seem to have missed the part about putting on Christ. To put on Jesus, to wear Jesus like clothing, is to manifest Jesus with one’s life. Wearing Jesus means that other people will see Jesus when they look at you, and that means they will see love. They will see a pattern of behavior that does no wrong to a neighbor.

I wonder what would happen if those working at the advertising agency creating commercials for Prevagen put on Christ and so asked themselves whether or not what they were doing did any wrong to a neighbor. I wonder the same about all sorts of companies that make their money off a tricking people into signing up for paid membership that they thought was free. I wonder about legal advice that helps a company skirt the law. What would happen if all these people cared and asked, does this injure my neighbor?

It seems to me that there are occupations that would be off limits for those who are in Christ, who put on Christ. But the question of whether something harms my neighbor is bigger than just jobs. Does how I spend or invest my money harm my neighbor? Does how I vote harm my neighbor? Does how I live my life harm my neighbor. Paul says that for the Christian, the answer needs to be, ‘No,” for Love does no wrong to a neighbor.

Of course it’s a pipe dream to think that people who run deceptive businesses, who worry about profits above all else, who care only for themselves, will suddenly start to worry about whether their actions harm their neighbor. And when the Apostle Paul writes to the church in Rome, he has no expectation that the world will suddenly be motivated and guided primarily by love, but he does fully expect that to be the way things are in the church.

In the Presbyterian Book of Order there is a hundred-year-old statement labeled “The Great Ends of the Church.” Ends here refers to the church’s primary reasons for existing. The last in the list of six reads, “the exhibition of the Kingdom of Heaven to the world.”[3] In other words, it is our job as the church to show the world what things look like when we put on the Lord Jesus Christ, when we wear Jesus and so are guided by love of God and neighbor.

But Paul doesn’t expect this to happen just because we are trying hard to please God. Rather Paul expects this to flow naturally from encountering the incredible love, the amazing grace, the unexpected embrace of God in Jesus that would go so far as a cross to reach out to us.

A famous theologian, when asked to sum up his life’s work in a single sentence, supposedly replied with the words of a song he learned as a child. “Jesus loves me this I know, for the Bible tells me so.”[4] To know that fully, to realize that God’s love in Christ is there for us with no ifs, ands, or buts, is to be held securely in something that frees us to live differently, to live out the way of Jesus. And oh, how the world needs more people, and especially needs more Christians, whose lives show Christ to the world.



[1] “Pope Francis Questions Donald Trump’s Christianity,” BBC.com, February 16, 2016

[2] Kurt Struckmeyer, A Conspiracy of Love: Following Jesus in a Postmodern World (p. 202). (Eugene OR: Resource Publications, an Imprint of Wipf and Stock Publishers, 2016), Kindle Edition, p. 202

[3] Book of Order, F-1.0304

[4] Attributed to Karl Barth, see www.patheos.com/blogs/rogereolson/2013/01/did-karl-barth-really-say-jesus-loves-me-this-i-know/

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