Musings on the Daily Lectionary

What is the greatest commandment? That is the question asked of Jesus in today's gospel verses. The answer is quite famous, though it is not original to Jesus. It is straight out of the Old Testament. "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets."

As we work our way through Advent, drawing ever closer to Christmas, it is worth remembering that Jesus' coming is the beginning of something and not the end. Jesus' coming calls us to new life that is a fulfillment of "the law and the prophets." If God loves us so much that God came to earth in Christ, then it stands to reason that our lives are meaningful to God. One side of that coin is the joy of knowing God's love. But the other side of that coin is the responsibility to live meaningful lives in return, to love God back and to love all those others whom God loves so much. It's interesting to contemplate. If God considers my life worth "saving," then surely God expects my life to mean something.

O God, continue to show me the meaning and the purpose of my life.

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Musings on the Daily Lectionary

In today's gospel reading, the Sadducees try to trick Jesus with a question about marriage and resurrection. In the Judaism of Jesus' day, not everyone believed that the dead would one day be raised. This included the Sadducees, who ask Jesus a question about a woman who was married and widowed seven times to seven brothers. (This "Levirate marriage" was an institution designed to protect a man's name and lineage as well as to keep women from becoming destitute in a male dominated culture.) If this woman had been married to all seven brothers, whose wife will she be in the resurrection?

You can almost see the Sadducees snickering as they ask their question, like the old George Carlin comedy routine where he recalls attempts to catch the priests and nuns at his school with questions such as, "If God is all powerful, can he make a rock so big that it's too heavy for him to lift it?" But unlike Carlin's priests, Jesus isn't flustered at all, and his answer speaks of a basic misunderstanding about resurrection. "Jesus answered them, 'You are wrong, because you know neither the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.' "

Now I'll be the first to admit that I have no idea what it means to say they "are like angels in heaven." But clearly Jesus understand the resurrection to be something of such an entirely different order that none of our current understandings of life and relationships fit. And I'm not sure that we modern day Christians have a much better understanding of resurrection than did those Sadducees. The Church has somehow let resurrection morph into "going to heaven when I die." But for Jesus and the writers of the New Testament, resurrection was a total transformation of human existance that happens when God brings "the Kingdom."

It has been more than 50 years since J. B. Phillips wrote the book, Your God Is Too Small. But its reminder that our images of God, and of what God is up to, often do more to constrain faith than illuminate it are as timely as ever.

O God, save us from our own constricted imaginations.

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Prepare the way.... Wait a minute, I'm not prepared.

Oops, there's no audio of today's sermon.  On this day when John calls us to "Prepare the way of the Lord," I forgot to prepare the recording device.  But the video is another matter.  It will be posted tomorrow. 

Musings on the Daily Lectionary

In today's gospel verses, Jesus is in the Temple on the week of his arrest, and he tells the religious authorities another parable. This parable of the wicked tenants again emphasizes the need for the faithful to "bear fruit," to live as servants who do God's work. Jesus skillfully gets the religious authorities to condemn the wicked tenants of a vineyard who did not do their master's bidding before they realize that the parable is about them. But when Jesus says, "Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom," they get it.

In Jesus' day, the Jerusalem Temple was a center of religious activity on a scale that would dwarf almost any modern day church. Unlike many churches, where very little goes on most days of the week, the Temple was abuzz with the faithful every single day. But clearly this is not enough for Jesus.

At this time of year, the church I serve becomes a busier place than usual. There are extra choir rehearsals, attendance goes up, and special services are being planned and rehearsed. But there is also another sort of busyness. Food items are piling up in the Fellowship Hall and donated toys are being wrapped for needy children. In the midst of all the religious pomp that this time of year brings, we remember that Jesus calls us to bear fruit.

Lord, help us to remember this all year long.

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Musings on the Daily Lectionary

In today's reading from Matthew, Jesus is teaching in the temple just prior to his arrest. Religious authorities confront him, but Jesus does not take their bait. Instead he tells them a story.

"What do you think? A man had two sons; he went to the first and said, 'Son, go and work in the vineyard today.' He answered, 'I will not'; but later he changed his mind and went. The father went to the second and said the same; and he answered, 'I go, sir'; but he did not go. Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you."

This contrast between words and actions struck me in this Advent season. We've entered into that annual season of people expressing outrage over whether retailers print "Happy Holidays" or "Merry Christmas" on their stores' banners. Every year, people get all worked up over whether or not the word "Christmas" gets applied to a shopping season which has little, if anything, to do with following Jesus.

Words versus actions. As today's reading from Amos makes clear, God is far more concerned about whether the poor and needy are cared for than God is about words or worship services or well crafted religiousness.

Words versus actions. Our culture pays a lot of lip service to God, but how often do we do the will of God?

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Musings on the Daily Lectionary

Do not put your trust in princes, in mortals,
in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the LORD their God.

So goes a portion of Psalm 146, words that jar me a bit on the day that President Obama will formally announce a troop increase in Afghanistan. Over the centuries, Christians have struggled to define when it is appropriate to resort to military force. Some traditions are pacifist, but my own has tended to embrace military action within the limits of so-call "just war" theology. But though I am theologically comfortable with the notion of a "just war," I struggle with how we are to know when to trust God, and when to take action ourselves.

One of those quotes from the Bible that isn't actually in the Bible goes, "God helps those who help themselves." But still the Bible does present us with a tension between dependence on God alongside personal responsibility. When are we to act, and when should we patiently wait, placing all trust in God? And especially when it comes to killing people and sending our soldiers to be killed, what would God have us do?

Whether or not a country goes to war is as political a decision as one can find. But for people of faith, it is surely as spiritual a decison one can imagine. When does trusting God above all, when does loving God and loving neighbor, call us to kill?

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Musings on the Daily Lectionary

This is the first Monday in Advent, and the gospel reading for the day tells of Jesus riding into Jerusalem on a donkey. "What does Palm Sunday have to do with Advent," I thought as I read Matthew's account. This prompted me to consider how Advent has become an extended celebration of Christmas, even in the Church. And I couldn't help seeing parallels with the celebration of Jesus' entry into Jerusalem just days before his arrest and execution.

Any time I tell people that Advent was originally patterned after Lent - intended as a time of repentance to prepare for celebrating the good news that God has not left humanity to fend for ourselves - they look at me like I am crazy. And the surest way I know to upset people in the pews is to sing only Advent hymns and songs prior to Christmas.

The birth of Jesus is wonderful, good news. God has decisively entered into human history in Christ, giving us a sure hope that God continues to bend history to God's will. But truly appreciating the good news and hope of Christ requires recognizing the darkness and brokenness into which Jesus comes. Turning Advent into a month long Christmas celebration is like celebrating Palm Sunday with no thought of the cross Jesus knows awaits him there.

I have no desire to "Bah, humbug" our culture's celebration of Christmas. I love trees, presents, Santa, and the whole bit. But we in the Church should surely realize that good cheer, nostalgia, and a brief upswing in charity won't begin to deal with the brokenness of our world. Only God can do that. At Christmas, we celebrate the fact that in Christ, God has acted. And we draw comfort and hope from the promise that God will bring peace on earth in God's time. But for now, let us spend some of Advent contemplating the ways that we are a part of a broken world that needs saving.

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Happy Thanksgiving to All

I've been taking some time off this week to spend with family. That's something to be thankful for. Hope everyone has a wonderful holiday. Amidst all the food and football, I'll try to do a bit of reflecting on how much I've been blessed.

Sunday Sermon - "Is That True?"

Sunday Sermon - "Is That True?"

Christ the King sermon from John 18:33-37: Many people think faith and politics don't mix, but "king" is a political title, and Christ's rule extends to every facet of life.

Nov. 22 Sermon.mp3

Musings on the Daily Lectionary

No Stumbling Allowed -- So Jesus seems to say in today's gospel verses. If you cause little ones to stumble, (the term likely refers to novice Christians) woe to you. And watch out for things that cause you to stumble. Jesus goes so far as to suggest getting rid of anything that might cause stumbling, even a hand or an eye or a foot.

Now Jesus lived in a culture where hyperbole was a regular feature of communication. And so I doubt he actually envisioned many one-armed, one-eyed Christians. But Jesus knew full well that our desire to follow him is always being compromised. All sorts of things trip us up. Sometimes others cause us to stumble, but usually we do it to ourselves.

We hear the culture telling us all those consumer items we need to be happy, and we spend ourselves into debt acquiring them, with little left to give to God or to help those in need. We work long hours and live hectic lives, but we have little time for God--for prayer or reading Scripture, for worship or serving others. Jesus calls us to a single minded faith that puts God above all else. But we prefer a little spiritual window dressing in our lives.

Even though I am a pastor, faith is often far from the center or my life. There is much in my church job that may seem to be about faith, but is actually a stumbling block, religious busyness that keeps me from actually following Jesus. And Jesus says, "Tear it out and throw it away."

I think that one thing Jesus expects us to do from time to time is take stock of our faith walk and see where we've stumbled, where we've gotten off the path. What are those things that have tripped us up, led us astray? And how do we get rid of them?

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Musings on the Daily Lectionary

Today's reading from Revelation comes near the end of that book. John's final vision is of the new Jerusalem, of God's new heaven and earth. For reasons I don't really understand, people sometimes go to these verses for a description of heaven; streets paved in gold, gates of pearl, and so on. But this is not heaven, and the gold is "transparent as glass," a rather bizarre image. It seems that John is simply trying to say that when the kingdom fully comes, it will be grander than anything we can imagine.

John clearly doesn't expect to be taken with a wooden literalism, but he does expect to be taken seriously. He seeks to encourage and inspire first century Christians who face possible persecution and certain temptation to accommodate to Rome's way of doing things. And although he writes to small groups of believers, the image of the new Jerusalem is incredibly large, a city 1500 miles square, bigger than anyone can actually envision.

Two things strike me about this. First, the immense size speaks of lots and lots of people. God's new day will apparently not be restricted to a few, but will be the home of countless throngs. Second, the image of a city is an image of community. The consummation of history is not about each of us happily communing with God/Jesus. Rather it is about us with God while in intimate contact with others.

Many have noted the contrast this final picture from Revelation makes with the opening picture of humanity in the Bible. It starts in a garden, but it concludes in a city. There is no return to Eden, but rather a redemption of human society. As I said, it's an image or vision and not to be taken too literally. But considering how many of us have fled the city for the suburbs, it is an interesting picture of God's end.

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