"Then give to the emperor the things that are the emperor's, and to God the things that are God's." I've always liked the translation that says, "Render unto Caesar," when Jesus is asked about paying taxes. Of course the question isn't really about taxes. It's an attempt to trap Jesus. The taxes in question are those due to Rome. Rome was not only an occupying power, but it made claims of divinity for its emperor, and Roman coins had inscriptions referring to this divinity. And so there were theological objections to the taxes along with a general dislike of Rome, but a great fear of what happened if you defied Rome. Thus Jesus' opponents think they have cornered him with their question. If Jesus says, "Yes" to paying taxes he alienates all those who object on theological or nationalistic grounds. Say, "No," and the Romans will be after him.
But as often happens with Jesus, he doesn't really answer the question. Instead he springs a trap on his opponents. Asking them to show him a Roman coin, one that contains a graven image of the divine emperor, he catches them in violation of the commandment against graven images. He then sidesteps the trap laid for him with that well know phrase about rendering to Caesar what is Caesar's and to God what is God's. But Jesus never says how one determines which is which.
Of course Jesus knows his Scripture, our Old Testament, backward and forward. And I'm convinced that he has this verse in mind as he parries his opponents. "The Earth is the LORD's and all that is in it, the world, and those who live in it." (Psalm 24:1)
And so we're left with a hanging question about loyalties, about what is owed whom, about who and what we should support and serve. If Jesus' answer to his opponents is a bit evasive, the way he lives his life is clear. Serving God trumps all other loyalties, to family, to his religion, to his country, even to his own personal desires and safety. And for me, following him in this path is a lot more difficult question than the one about taxes.
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