Thursday, December 13, 2012

Advent and Christmas Crosses

At a gathering of pastors this afternoon, the question of whether we were singing Christmas carols yet in our congregation came up. Answers varied, but the general consensus seemed to be that carols began to sneak in on the 3rd Sunday in Advent, and generally arrived by the 4th.  But the Daily Lectionary hasn't yet gotten the memo. Today the gospel reading tells of preparation for Jesus' last supper, and the lectionary will not take a decisive turn toward Christmas until the end of next week.

For many people it seems odd to be reading about Jesus' arrest only days prior to Christmas Eve services. But of course, the heart of the Christian story is in Holy Week. Neither John nor Mark feels any need to mention Jesus' birth in their gospels. And the "Christmas story" is only in Luke.  That in no way diminishes the Christmas story, but it reminds us that Christmas is only an opening scene in a story whose plot revolves around the cross.

Many people would rather not have crosses at Christmas, unless they are pretty, decorative ones. I think I've written here before about how I once took the rough cross we used during Lent and leaned it against the empty manger that sat in our sanctuary during Advent. A lot of people were very offended and told me so.  I didn't do it again in the years that followed, but I wondered if perhaps I should have, at least occasionally. 

Many are familiar with the term "Christmas and Easter Christians."  These are folks generally not seen at church except for these celebrations. They, understandably, want to participate in the joy of Jesus' Incarnation and his Resurrection, but they would rather skip over the road he walks and the cross that stands at the end of that road. And even a lot of us year round Christians prefer to do the same, even if we do so in a less literal manner. We prefer the "cheap grace" that Bonhoeffer wrote about 75 years ago, "grace without discipleship, grace without the cross."

I don't want to dampen the celebration of Christmas. That Jesus enters into human history demands that we celebrate and give thanks, but we can never detach that celebration from the call of Christ to follow him. To do so is to deny ourselves the newness we are promised in Christ. It is for God to leave us right we are, doing nothing more than patting us on the head and saying, "There, there. It's alright."

But the birth of a Messiah heralds a wonderful and new thing, a whole new realm that is breaking into the world as we know it.  And only in following Jesus do we begin to experience and live in that new realm, that kingdom of God, now.

“In that region there were shepherds living in the fields, keeping watch over their flock by night… Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death.” These verses from different parts of Luke may jar and even upset us when set side by side. But perhaps that is nothing more than the jarring difference between the realm where we currently live and the realm that we begin to know in following the way of Jesus.

No comments:

Post a Comment