Saturday, December 15, 2012

Beginning to Live

Today's meditation from Fr. Richard Rohr contains this quote from C. K. Chesterton. "When a person has found something that he (she) prefers to life itself, he (she) for the first time has begun to live." This is little more than a paraphrase of Jesus insisting that we find our life only when we are willing to lose it for the kingdom.

In the soul searching that is going on following yesterday's tragic shooting in Connecticut, perhaps we would do well to think about what it is that gives us life, life in any real sense.  What are those things that matter to us more than life itself?

The unbelievable horrors of yesterday have spurred many to say we must talk seriously about guns in our culture. Why is it that you are so much more likely to be killed by a gun in American than in any other developed nation? But inevitably this conversation raises the issue of "rights," the right to bear arms, the freedom to do as we choose.

Perhaps the concept of personal rights and liberties is that thing some prefer to life itself. But so many of the voices I hear are concerned primarily with "my rights."  That stance is by no means restricted to the issue of guns. The insistence on "my rights" permeates our society in a way that is corrosive. It often has little interest beyond the self. It is not about building a better world, a truer community, or anything in the least bit resembling the new realm Jesus proclaims.  It is about protecting what's mine. And if Chesterton and Jesus are correct, such as stance is not life giving, but life draining.

Some religious sorts have responded to yesterday's shootings with, "Well this is what happens when you take God out of the school." But besides the problematic logic of such statements, there is something terribly formulaic about them. They reduce God to a cosmic Santa Claus who either rewards us when we are good or leaves us an awful lump of coal when we are not.  (And "good" here is rarely defined as Jesus defined it, loving neighbor and caring for the neediest.)

But it seems to me that a commitment to building a better world, one that is more just, safer, more caring of the needy, more focused on the good of all - a commitment to something that sounds like Jesus' kingdom, even if it is a secular enterprise - is much more life giving than any call to put prayer back in the schools.

For many, perhaps most people, yesterday's horror yanked us out of ourselves; out of our small preoccupations and petty concerns.  Most of us were confronted with something so much more terrible than anything we face. And if there is any chance to bring something resembling life out of such a tragedy, perhaps it would be simply not to turn back inward. Can we find something that is bigger than us to work for and serve, something that can begin to give life?

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