While reading today's gospel using the practice of lectio divina - divine reading or praying the scriptures - I found that the phrase "idle tale" seemed to smack me upside the head. The phrase occurs in Luke's story of Easter morning as the women return to tell the eleven about the empty tomb. But the story is too outlandish for the disciples. They can't bring themselves to believe such an "idle tale."
Interesting that the very people who had been with Jesus during his ministry, who had heard him speak of being crucified and then rising on the third day, seemed so unreceptive the this tale from the women. If they didn't believe it, who would?
Fast forward to our day, and there are many who still think the story an "idle tale." Devout Christians have not always been very charitable to such folks, which is odd when you think about it. If Jesus' own disciples could not believe such a story, even when told them by eyewitnesses, why would modern Christians think poorly of people who, without the aid of any eyewitnesses, judge a story from the book known as the Bible an "idle tale."
As for me, I grew up with this tale. I have heard it so many times, that the outlandish nature of such a tale has perhaps been obscured. All those folks around me seemed to believe it and repeat it. It must not be an "idle tale," even if those first disciples thought so.
So why did the phrase "idle tale" grab me so this morning? As I reflected on that, it occurred to me that my faith is often constrained by what seems reasonable, logical, or possible. The Easter story may have had its audacity wiped away by its familiarity, but its not like I really expect to see Jesus walking around. And I often leave the Holy Spirit to more pentecostal types. And so very often, my faith seems to be more in a memory of Jesus, in his teachings and sayings and wisdom rather than in any living being who may call me or send me somewhere I don't want to go. Come to think of it, sometimes I worship a very dead Jesus, so maybe the women's tale is more idle than I've realized.
Sometimes I think that the biggest obstacle in my life of faith is a difficulty being open to what I cannot understand, explain, or control. It is not trusting that God can do things through me and through a church congregation that I or we cannot logically do on our own. Because that means trusting that a living Jesus is truly present in the transforming power of the Spirit, and not simply as a memorial of long ago events.
God really present, and the Spirit really whirling around in the church, pushing and moving things. Now that really is an idle tale.
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