If you are at all conversant in church-speak, you have probably heard some version of this. "Since we
are surrounded by so great a cloud of witnesses... let us run with perseverance the race that
is set before us" It's part of a famous quote from "The Letter to the Hebrews," which is more of a sermon than a letter.
The writer has just finished rattling off a long list of impressive accomplishments that biblical heroes managed "through faith." But then the writer addresses the reader saying, "Yet all these, though
they were commended for their faith, did not receive what
was promised, since
God had provided something better so that they would not,
apart from us, be made perfect." It seems God has an ongoing, long-term project that joins Jesus followers to the work of Abraham and Sarah, David and Solomon, Isaiah and Jeremiah, and so on. Presumably present day Jesus followers are also joined to this long line of the faithful, our work building on the faithful of the past and somehow pulling the whole, long line forward into God's wonderful future.
However, I'm not quite sure how to fit this idea into some notions of Christian faith. In some of the very individualized and personalized understandings of faith popular in America, the entire operation seems to be about getting my name on the right list: heaven or hell, salvation or damnation. But how does my being on the heavenly guest list help Abraham in any way? If faith is about whether or not I'm saved, what difference does that make to King David?
Jesus talked a lot about a kingdom that had drawn near, something tiny and nearly invisible that would, with our faithful participation, grow into something wonderful. That seems to fit well with what the writer of Hebrews is saying, but I'm not sure it does with some current versions of faith and church.
Some evangelical versions of personal salvation as escape from this rotten world to wonderful heaven are easy targets, but personal, immediate gratification versions of faith are everywhere. They're prominent in therapeutic versions of Christianity where faith and church are about making me feel better about myself, and they're sometimes featured in popular forms of Christian spirituality where faith and church are primarily about feeding my soul and warming my spirit.
I'll admit to being a rather impatient person. I'm very much a part of our immediate gratification culture. Still, one of my great frustrations with church in general is that it so seldom seems connected to God's big, long-term, grand project for all creation. It is too busy "meeting members' needs" to actually work on the kingdom project, the dream of God's new day.
Very often, church congregations are most heavily invested in maintenance, in "how we've always done it." And when churches do have bigger and grander visions of the future, these are often about bigger buildings and facilities, about grander futures for themselves.
Not that church congregations don't do a great deal of good in the world, but all too often, this is simply a slightly enlarged version of the charity practiced by many Americans regardless of faith. It is great that individuals volunteer at soup kitchens and homeless shelters, and it is wonderful that churches run food pantries and operate tutoring programs for needy children. But these things often aren't really central to the lives of individual volunteers or to the lives of congregations. They are a little something extra that we do, but not what we are primarily about. But if a church isn't primarily about God's big project, is it really the body of Christ it claims to be.
Figuring out exactly where the line is that divides those engaged in the call to be Christ to the world from those simply wanting to get into heaven, be made happy, or have their needs met, is no easy task. Transforming individuals so that they become new in Christ and follow where he leads requires inward work, both as an individual person of faith and as a congregation. Still, there must be some tipping point beyond which "serving the members" largely obscures a church's true call.
This problem has no doubt existed as long as the Church has existed. But I can't help wondering if our age of immediate gratification hasn't greatly magnified it. The simple fact is that Jesus' message does not fit well into an immediate gratification mindset. But that's actually true of a lot of things such as raising children, building a successful company, or running a marathon.
People don't train for marathons just to get the tee shirt, and according to today's reading from Hebrews, faith is more like a marathon than it is dropping into Starbucks for a quick caffeine fix. Sometimes I wonder if one of the big problems facing the church in our time isn't that we folks who are running churches are trying to be a Starbucks rather than a training club for marathoners.
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