I know lots of people, including many pastors, who openly disdain theology. I had seminary classmates who made no secret of how much they disliked it and how they took theology classes only because they were required. And I frequently hear people say that we need to quit worrying so much about theology and just "do what Jesus says" or "what the Bible says."
Yet I have rarely met anyone who is the least bit religious who does not have a theology. They may not call it that, but they have clear ideas on what God is like and what it means to relate in some way to God. And these theologies are often as varied as the varied individuals who have them.
When I hear some of these theologies, I often chuckle and wonder where in the world they came from. But the Church has its own odd theologies and deeply held beliefs that, upon close examination, don't seem to have much biblical basis. But often these are so treasured that no one chuckles at the absurdities.
This is perhaps nowhere more evident than with Christian ideas about death and resurrection. Death has become a gateway to heaven, and so it is common to hear people speak of a departed loved one being "in a better place." The Apostle Paul clearly has a different theology. As he tells the Corinthian Christians, "The last enemy to be destroyed is
death." For Paul, resurrection didn't take you to heaven. Resurrection was a future even that would happen when Jesus returned. Only then would the dead be raised. Jesus was the "first fruits" of this future resurrection. He has been raised, and we will be, someday.
Now perhaps Paul got his theology wrong. But just suggesting that will upset those whose theology requires the Bible to be literally true. I sometimes suspect that God must get a lot of laughs (and more than a few tears) from all our theologies.
Don't get me wrong. I love the study of theology, and since it is virtually impossible not to have one, it makes sense to work hard to get ours as well ordered as we can. But as I grow older I am increasingly convinced that a fair amount of uncertainty and openness is a good thing. I am totally convinced of God's love evidenced in Jesus and of God's desire to redeem creation, to bring about something better. But I'm increasingly unwilling to draw theological lines in the sand, especially when I suspect that some of those line are a source of either great amusement (or great sorrow) for God.
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