Who may dwell on your holy hill? Psalm 15:1
In poetic form the psalmist asks, and then answers, who is welcome in the Temple. Such a question is not primarily concerned with the Temple. Its chief concern is what God expects of us, how we are to live, what puts us right with God. The psalmist's answer is surely not meant to be exhaustive, and it includes things hard for modern folk to comprehend; not lending money at interest for instance.
As a Presbyterian, a Protestant out of the Reformed tradition, I tend to think of this question in what might seem reverse order. My motivation for living as God desires is not so God will admit me, but my gratitude that God has admitted me. In this understanding, seeking to please God is more a matter of loving God back than it is fear of what God might do to me if I'm bad.
But regardless of one's approach to the psalmist's question, answering the question poses some problems. It seems that people of faith can't agree on what's included in the list. No one argues much about "Love God and love neighbor," but we can get pretty bogged down in the details.
If you've not yet heard, the US Supreme Court today struck down DOMA, the Defense of Marriage Act that denied federal benefits to married, same-sex couples. It was a much anticipated decision, one that brought joy and delight to some but deep sadness to others.
My Facebook timeline is filled with celebratory comments from pastors I know and from groups I am a part of. For them, and for me, this is a joyous day, another step in relegating the scant biblical condemnation of same-sex relationships to the same category as the much more widely attested biblical ban on lending money at interest. (John Calvin made the definitive argument for ignoring the interest ban. He concluded that the ban no longer served its original purpose of keeping the poor from being subjugated. With the right guidelines in place, lending money could allow businesses to be built that would employ the poor, not something the Old Testament writers ever contemplated.)
But as I and some of my colleagues celebrate today's decision, I know many others who do not. Reading today's decision on the NY Times website, I saw a picture of a priest walking away dejectedly from the Supreme Court building. I don't know that it was really needed, but the caption noted that he was an opponent of same-sex marriage.
I think the reason my joy today feels a bit muted is that today's decision reminds me how much the church is defined in our time by struggles over issues of sexuality and reproduction. I suppose it's no surprise that we get caught up in the same issues our culture does, but it is a sad commentary on the church that we cannot handle our disagreements over such issues any better than we do.
I'm not claiming any moral high ground here. I'm simply lamenting how often the witness we offer the world falls so short of the love Jesus says is to define us.
I do not think Jesus' command to love in any way cancels out the psalmist's question about how God expects us to live. We should seek to know God's standards and God's expectations. We need to answer the psalmist's question, and it can't simply be that everyone gets his or her own answer. (Too often such attempts become the religious analogue of families where parents won't discipline their children in any way.) Yet we are called to seek such answers without ever abandoning Christ's standard that we love one another.
I celebrate the court's decision today. I see it as a victory for civil rights, in keeping with the witness of scripture, and I look forward to a day when this is no longer a topic of debate. Still, I worry about how to stay in loving relationship with those brothers and sisters in Christ who do not agree with me.After all, Jesus calls me to love, not just my brothers and sisters, but even my enemies.
Click to learn more about the lectionary.
No comments:
Post a Comment