Sunday, June 2, 2013

Sermon - Extravagant Generosity: Freed from Consumeritis


Luke 19:1-10
Extravagant Generosity: Freed from Consumeritis
James Sledge                                                                                       June 2, 2013

I was in Target the other day, picking up a few small items, and for some reason I walked detoured through the TV section. I didn’t even slow down as I walked by the 26, 32, and 40 inch screens, but I stopped at the 55 and 70 inch TVs. Now that would be nice. Think of the Super Bowl party you could have with a 70 inch television.
That big screen called to me, but I walked on to the checkout with my little basket of items. I wanted it though, and I wished I had it. I even felt a bit diminished by not having it, which is not surprising since I suffer from a disease endemic to our culture. I don’t have a bad case, but I still have consumeritis. Its chief symptom is always needing more in order to be happy: a new TV, new car, renovated kitchen, new smart phone, and on and on and on.
One of the problems with consumeritis is that getting more doesn’t actually help. You still need more. That’s true whether you’re rich or poor. Regardless of income, people say that if they just had 20% more, they’d be happy.[1] Just think, wherever you are, whatever your salary, whatever you have, someone is sure she’d be happy if only she made what you make and had what you have. But you know better.
Consumeritis is a great spiritual malady of our age and the cause of much of our anxiety. It’s true that a bit of dissatisfaction can motivate and drive us, but at some point, this endless striving for more becomes pathological, an addiction that can never be sated. It keeps people in jobs they can’t stand, and it runs them ragged. It consumes people, damaging relationships, ruining health, and more. As someone has said, “We buy things we don't even need with money we don't even have to impress people we don't even know”[2]
Endemic cosumeritis is a modern problem, but the disease itself has been around forever. No doubt Zacchaeus suffered from it. After all, he had pursued riches in a manner that left him hated and disowned by fellow Israelites. Chief tax collectors purchased their position from the Romans, becoming a part of Rome’s hated occupation. And beyond collaborating with the Romans, they got rich by collecting more taxes than were actually owed and keeping the surplus. In other words, Zacchaeus was a traitor and a thief.
I wonder what drove Zacchaeus to pursue wealth at such costs. What about him was willing to become a hated pariah to get wealth? Surely there was some deep, unfilled need that drove him. But I suspect it had not worked out as he hoped. How else to explain his desire to see Jesus, even if he made a fool of himself in the process?
And when he meets Jesus, everything changes. He’s ready to give away half he owns and repay quadruple anyone he defrauded. Whatever it was that drove him to pursue wealth no matter the cost, it is gone, and Jesus says that “salvation” has come to his house. Zacchaeus has been healed, made whole, saved, made new.

Every fall, lots of churches hold annual stewardship campaigns or pledge drives. Very often these are almost indistinguishable from fundraisers done by public television. Church leaders try to convince members suffering from varying degrees of consumeritis to donate a bit of incomes already stretched thin by mortgages, car payments, credit card bills, and more. As a rule, people want to help out their church, but when they do the math, there isn’t much to spare, and churches are lucky to get one percent of people’s income, never mind the idea of a tithe, or ten percent.
But when Zacchaeus is freed from his consumeritis, he joyfully begins giving away half he owns and promises to repay four times over anyone he has cheated. This looks nothing like typical church stewardship. It’s not about helping the synagogue meet its budget. This is something totally different. The encounter with Jesus has radically changed him.
Many of us have  had a similar experience, if not religious, then perhaps romantic. We have met someone, and that encounter changed us. Our lives reoriented around that person, and extravagant excess became easy. Nothing too good for our beloved. Money and things that were for me and my enjoyment suddenly showered on another. Carefree, footloose individuals who could not be tied down or fettered in any way suddenly and joyfully longing to settle down. It’s remarkable, and it’s exactly the sort of thing that happens to Zacchaeus.
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Twenty five years ago, if some asked me if I was a Christian, I would have said, “Yes.” I belonged to a church, and I went from time to time. But it was hardly a big part of my life. It was a habit I had acquired from my parents, and it was a comfortable enough habit if there was nothing else going on. But then I had a Zacchaeus experience.
It was nothing so dramatic as our gospel story, but for some reason I had begun to study scripture and spend time in prayer and reflection. Somewhere along the way, I encountered Jesus, and I found something much more than a philosophy or a morality. I met God’s love that sought me, that wanted me. And everything changed. For me that change included a career change, but for many others it has meant leading a new ministry at church, renewed relationship, becoming a Sunday School teacher or youth group volunteer, or serving as a Deacon or Elder. And encountering Jesus almost always sets loose extravagant generosity. People who have been touched by God’s love in Jesus are generous with their time and their gifts and their money.
They’re often tithers and beyond. A lot of people think of tithing as an impossibly ridiculous extravagance, something they could never imagine doing. But for me, tithing is something born of love, and I cannot imagine not doing it. It would be like not loving my wife or being faithful to her.
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In just a few moments, we will be invited to the table where the risen Christ is host. The portions of this meal are small, but make no mistake, there is spiritual banquet here. And no matter who you are, Jesus longs to embrace you and fill you to overflowing with God’s love and grace. And when that happens, nothing is ever the same again.
Thanks be to God!


[1] Schnase, Robert (2008-05-01). Five Practices of Fruitful Congregations (p. 114). Abingdon Press. Kindle Edition.
[2] Ibid. (p. 113).

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