Monday, March 17, 2014

Image Problems and Christ-Shaped Lives

If Paul were alive today, I'm not sure his technique would work so well. As he tries to correct his Corinthian congregation, he draws this contrast between them and himself.
We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.
The sarcasm is pretty thick here, but even so, I'm not sure Paul would gain many points with a modern audience by touting his weakness, disrepute, and suffering. We are a results and success oriented people, and Paul's points don't speak to either.

That Paul thinks this argument has force speaks to some picture or the Christian life that he assumes he and the Corinthians share. He expects they will pick up on the contrast he is making and see how they have gotten off track. But I wonder how many of us would.

When we picture it in our minds, what is the shape and form of the Christian life? What are the marks that one could reasonably expect to be exhibited by anyone seeking faithfully to follow Jesus? 

Considering the variety of Christian denominations and groups, a variety of answers to such questions is to be expected. Still, I think a great deal of the Church's current image problems come from such answers, and from the lack of them.That is because those with clear-cut, well-defined pictures of what the Christian life looks like more often define it in ways that are hostile toward those who aren't part of their group. Meanwhile, those Christian who are more open toward others and interested in relationship with those different from themselves often have only the vaguest picture of the Christian life. (Brian McLaren explains this much better than I do in his book Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?: Christian Identity in a Multi-Faith World.)

Quite often, especially for more moderate and liberal sorts, "Christian" defines a very narrow slice of people's lives. It is private and personal, more about internal beliefs than daily living. Our day to day lives are shaped much more by cultural values and forces than they are by following Jesus. We are consumers focused on pursuing the American dream, or a number of other possible identities, with a dash of Christian faith sprinkled in.

That makes Paul's argument to the Corinthians far from compelling to us. It also means that the image of the Christian life, as far as outsiders are concerned, is shaped primarily by those who do have a strong notion of what that life is. Therefore many outside the Church see us as focused on personal salvation and a few social issues such as banning abortion and fighting against LGBT rights.

What does it mean to follow Jesus? How does that make you and your faith community a light to the world and a beacon of hope? How does it broadcast an alternate portrait of the Christian life to the prevailing one that drives so many away from church and from Jesus?

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