What the Bible Says, or Doesn't

When I preach a sermon, I've usually spent a good deal of time preparing it. I have thought carefully about what it is I want to say and how best to say it. Some sermons are a lot better or worse than others. What I'm trying to say may be well thought out and faithful, or it may be wrongheaded, but generally, I think I communicate what I mean to communicate. However, I have learned over the years that this is not so.

It is not unusual for people to comment on sermons, thanking me for something I've said that was helpful to them. But often I can't figure out, for the life of me, what I might have said that caused them to feel this way. Sometimes we've discussed my "helpfulness" sufficiently for me to realize that they heard something I had  no intention of saying. Usually I chalk this up to the Spirit using my efforts to accomplish something more than I intended.

As I read today's verses from Philippians, I found myself wondering about how it is we hear the things we do. I was prompted by this phrase, "...as to righteousness under the law, blameless." Paul is describing the reasons he has to be confident "in the flesh." He is a good Jew from a good family who was raised with care under the law of Moses and has followed that Mosaic tradition faithfully. And, as he says quite clearly, he is "blameless" in terms of following the law. "Righteousness" here refers to being right in the eyes of God according to the law.

I was raised as a good Protestant, and so I knew well that being righteous, that is right before God, is a matter of God's grace and not my good efforts. Trying to make it via the law, through good works, would inevitably leave me in despair at the impossibility of such a task. Fortunately, the Apostle Paul had helped us understand about righteousness "that comes through faith in Christ," otherwise we'd know how far we were from God but have no way to close the gap.

Martin Luther got us started down this path. He was a man who was acutely aware of his failings. There are stories of him driving his confessor crazy trying to remember and confess every single sin and misstep. And Luther was mortified that he had forgotten some and so might not be forgiven them. Then he found Paul's words about being justified by grace through faith, and he was freed from his despair. And ever since, we have read the letters of Paul assuming that Paul shared Luther's despair at not being able to keep the law perfectly.

So what are we to do with today's words from Paul saying, "...as to righteousness under the law, blameless." Paul clearly didn't share Luther's despair about failing under the law. He was "blameless." (In all likelihood what he didn't mean by this that he never failed to keep the law. Rather, he tried to keep the law and sought forgiveness for those times when he did fail.) Paul's rejection of the law isn't because keeping it is an impossible or onerous task, and it is not because Jesus has relieved him of this terrible burden.

In other letters, Paul speaks much more about his issues with the law. There he seems to describe a problem of putting one's faith in the law rather than in God and God's grace. But in today's letter, Paul simply says that everything he once valued has been superseded by "the surpassing value of knowing Christ Jesus my Lord." He has experienced God's love and grace so powerfully in Jesus that all the things he once thought important have receded.

Paul couldn't be more clear about this, but for hundreds of years, we Protestants have insisted that Paul said something quite different. Luther heard something that was immensely helpful and liberating for him, even if it wasn't quite what Paul actually said. And we've been mishearing Paul with Luther ever since.

I wonder how many other places we mishear or misunderstand the Bible and the basics of our faith because we are hear and see through some inherited point of view, distortion, or bias. I've become increasingly aware of one in recent years. Both Protestants and Catholics have often acted as though the whole Christian faith was about getting folks to heaven when they die even though Jesus spoke much more often about God's reign coming to earth. Jesus was trying to transform creation, but the Church often seemed preoccupied with helping us escape it.

I'm thinking that a good Lenten project for me would be reading the lectionary passages while trying hard to let go of any assumptions that I already know what they are about. I have no illusions that I am completely capable of tuning out my own biases and assumptions, but still I suspect this might be beneficial. Who knows? I might hear a word from God I've never heard before because I have been mishearing something God never said.

Click to learn more about the lectionary.