There are quite few important passages that never appear in the lectionary. The editors of the lectionary also make choices that seem strange to me regarding where a particular reading begins and ends. Today's gospel is a good case in point. It is the account of Nicodemus visiting Jesus as night, a visit that leaves Nicodemus terribly befuddled, prompting Jesus' famous words about how "God so loved the world..." The lectionary passage ends with, "God did not send the Son into the world to condemn the world, but in order that the world might be saved through him." This ending comes mid-paragraph. Perhaps that is because the following verse contains this line. "But those who do not believe are condemned already."
It seems highly likely that the lectionary editors left the last three verses of Jesus' speech out because they didn't like the sound of them. Jesus had this nice thing going about love and not condemning but saving. Then comes this harsh stuff about condemning and people who are evil preferring darkness over light. Let's just leave that out.
In a way I understand such thinking. Jesus words do sound harsh. His words sound incongruent with our image of him, and so we, or in this case the lectionary editors, simply excise those words.(However, I'm not sure Jesus is speaking about ultimate categories of in or out, heaven or hell, and hearing him this way may cause us to miss what he's actually talking about).
In defense of those who set the lectionary, there are many times when it is a difficult editorial decision to determine the precise place to begin or end, but this is not one of these times. This is simply taking the easy way out and avoiding verses that seem difficult to handle, and it's something we all do.
Most people who read the Bible, as well as those who preach from it, tend to embrace certain sorts of passages over others. Often these choices vary along the conservative-liberal continuum. Stereotypically, those who are more liberal may accuse conservatives of ignoring passages where God or Jesus speak to social-justice issues, or to a special concern for the poor, oppressed, and marginalized. At the same time, conservatives may accuse liberals of ignoring those passages where God or Jesus speak of religious purity, right belief, and high moral standards. These are stereotypes, but there is a hint of truth on both sides. Both liberals and conservatives tend to ignore God/Jesus when it suits us. We just ignore different things and emphasize different things.
In all such instances, we end up creating God in our own image. We expect God to cohere to our notions of what God should be like or how God should act. We take our religious knowledge and certainty and demand that God abide by these. That, by the way, is precisely what gets Nicodemus so confused. He is a learned religious man who thinks he knows how God works. He says as much when he comes to Jesus. "Rabbi we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Nick knows about God, and so he already has Jesus slotted into his religious knowing. Unfortunately that leaves him little room maneuver, and he makes absolutely no progress in understanding Jesus during his visit.
(Actually, Nicodemus seems to disappear in the middle of today's reading. In verse 11, Jesus' shifts from saying "you" to saying "y'all," a shift not apparent in English but quite clear in the original Greek. It's as though Jesus has given up trying to explain anything to this one who already knows, and so he shifts, speaking to some unseen audience, perhaps to us.)
If we don't want to be as befuddled as Nicodemus, we will do well to become a bit more humble about what we know. If God is going to speak to us, if Jesus is going to breathe new life into us, we need room to move and grow in the encounter with a God who almost always challenges what we think we know.
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