Blesssings, Curses, and False Gods

Cursing is a relatively trivial thing in most of our minds. Curse words aren't dangerous, just unsavory. Many people consider the command against taking the LORD's (Yahweh's) name "in vain," to be about being reverent and respectful. But the command is actually against using the power of God's name for purposes other than God intends. (The NRSV translation captures this well with its "You shall not make wrongful use of the name of the LORD your God.")

In ancient times, to invoke a divine curse was serious business. The revealing of the divine name, Yahweh, to Moses and to Israel is a big deal in the Old Testament. It implies an ability to call on God by name, granting Israel access to God and God's favor as well as God's ire against enemies.  But as the commandment makes clear, this access is not something to be abused or misused.

Today's Old Testament reading continues the story of Balak and his attempt to curse the Israelites through the services of Balaam.  Balak is a local king frightened by the arrival of the Israelites as they move into land God has promised them. Balaam appears to be some sort of shaman who performs divinations and other religious services for a fee. Balak seeks to hire Balaam in order to curse the Israelites, but Balaam is no mere profiteer, and he heeds a word from Yahweh not to do as Balaam asks. (The famous story of Balaam's talking donkey pokes fun at "seers" like Balaam but does not seem to fit logically into the larger story surrounding it.)

Balak grows increasingly angry with Balaam as he refuses to curse but instead blesses Israel. As he rails against Balaam for failing to curse on demand, Balaam reminds him, "Did I not tell you, 'Whatever the LORD says, that is what I must do'?"

We don't much believe in curses in the 21st century, but that does not stop us from invoking God on our behalf.  But unlike Balaam, we frequently fail to inquire of God to see what God wants. Instead, we assume that God wants what we - being the good religious folk we are - want. And so we easily enlist God in our causes, be they national, political, personal, or even congregational. Church people often assume that God is for whatever we are wanting to do.

Writer Anne Lamott famously said, "You can safely assume that you've created God in your own image when it turns out that God hates all the same people you do." To this obvious truth I would add the corollary, "and supports all the same things you do."  


Balaam is not of our time and culture. He looks little like anyone we know today, but I think the Church would do well to emulate him. We need to learn ways of drawing near to God and listening for God's voice prior to proceeding with our plans, no matter how well conceived, appropriate, and likely to succeed they seem to us. We need to recover spiritual disciplines of discernment so that we take the time, as well as know how, to seek God's will. If we do so, I have no doubt that we will find people who look at us like we are crazy and demand to know why we are not doing what makes good business sense, what we've always done, what people want, etc. To which we will reply, "Did I not tell you, 'Whatever the LORD says, that is what I must do'?"

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